disbelief and consequence

“But again He is equally present in sudden unexpected moments,
and it is the neglect of these moments that is the most fruitful source
of disbelief in Him.”

Charles Williams


(a hidden squirrel enjoys supper / Julie Cook / 2017)

the following is a question posed by a novice to his master teacher,
Elder St. Paisios the Athonite….

Q. Geronda (common name referring to a Greek Orthodox monk),
why was Moses deprived of the Promised Land for a minor fault?

A. It was not a minor fault; it was disbelief.

God had provided for the Israelites’ passage across the Red Sea [ Exodus 14:1-31],
and provided water for them at Sinai [Exodus 15:22-25; 17:1-7],
nourished them with manna [Exodus 16:1-36].
He had shown them so many marvels.
And yet, when they were once again without water, they complained.
And when God told Moses to strike the rock to get water, he doubted Him:
‘Is it possible for water to come out from the rock’ [ Numbers 1-13]?

That is why God later gave him that rule:
‘As punishment, you will see the Promised Land only from a distance
[ Deuteronomy 32:48-52].

Now if God had not provided water for them before in such a miraculous manner,
then Moses could have been somewhat justified for his disbelief.
At this point, however, there was no justification for his disbelief,
which is why God did not permit him to enter the Promised Land.”

— From the book Passions and Virtues:
Counsels of Elder St. Paisios the Athonite, vol. 5.

“This is what the Lord says:
‘In the same way I will ruin the pride of Judah and the great pride of Jerusalem.
These wicked people, who refuse to listen to my words,
who follow the stubbornness of their hearts and go after other gods
to serve and worship them, will be like this belt—completely useless!
For as a belt is bound around the waist,
so I bound all the people of Israel and all the people of Judah to me,’
declares the Lord,
‘to be my people for my renown and praise and honor.
But they have not listened.’

Jeremiah 13:9-11

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