Agnus Dei, qui tollis peccata mundi, miserere nobis.
(a protion of the paitning The Sacrificial Lamb / Josefa de Obidos / 1670-1684)
There is so much I wish to share after having watched the 2nd Sunday in Epiphany
posting by Bishop Gavin Ashenden, but time will not permit me to do so.
I am however including the video clip of his homily at the end of this post, which is really so lovely, so welcomed and so needed.
For as the good Bishop reminds us—our pursuit of God, or perhaps that should be God’s pursuit of us, is that of an extraordinary venture…
I will, however, touch on just a portion of what I’ve taken away, as I will do so
over the next day or so, as his words have touched me deeply.
The good Bishop, at one point during his homily, recalls having, not long ago, having attended a reunion of his schoolmates. He had actually attended a Christian School and remembers quite vividly attending the chapel services and how often as a boy,
listening to the words of the Gospel, or a reading from the Epistle,
or even words of the hymns…just how deeply touched and moved he was—
his words— “I felt my spine tingling.”
So at this reunion of sorts, he knew that some of his now grown classmates were Christians and some were not. He asked if they remember the hairs on the back of their necks
standing on edge or getting goosebumps or feeling a tingling in their spine during parts
of the service…
And their response was one of incredulous bewilderment.
They told him that chapel was merely a time to be endured,
nothing earth-shattering as he seemed to recall…
and I, in turn, was keenly moved by this tale because I too have felt that tingling.
Bishop Ashenden went on to conclude that he felt perhaps that God’s hand was on his life
heavier and more direct, for whatever reason than at that same time of that of his mates.
And I too have felt that heaviness, and it was also at a much younger age.
He goes on to relate a tale of the notion of sin and the fact that there is a Christian perception of sin and that there is what is considered a secular perception sin…
Christian sin, to the Christian, is more evident as it is a brokenness that separates
the sinner from God.
A secular sin is more or less a cultural perception of correctness—
and if you are on the wrong side of that correctness, then that is the true sin…
An example would be a person who opposes same-sex unions/marriage.
Secular society condemns anyone who is against same-sex unions by not viewing such
unions as perfectly acceptable.
That’s all there is to it.
One has broken the cultural code of what is right, and therefore there is no help for you…for you have sinned. You are castigated.
The Christian perception of sin is different in that there is one key component…
That component is forgiveness.
In a politically correct society, there is no room for forgiveness.
And whereas “we are fractured from God by our appetites, by our flaws, by our behavior,”
we are in desperate need of forgiveness.
And that forgiveness comes in the form of Jesus
on the cross.
The homily was opened with the reading from the book of Revelation 5:1-10
Then I saw in the right hand of the one seated on the throne a scroll written on the inside and on the back, sealed with seven seals;
and I saw a mighty angel proclaiming with a loud voice,
“Who is worthy to open the scroll and break its seals?”
And no one in heaven or on earth or under the earth was able to open
the scroll or to look into it.
And I began to weep bitterly because no one was found worthy to open the
scroll or to look into it. Then one of the elders said to me,
“Do not weep.
See, the Lion of the tribe of Judah, the Root of David, has conquered,
so that he can open the scroll and its seven seals.”
Then I saw between the throne and the four living creatures and among the
elders a Lamb standing as if it had been slaughtered,
having seven horns and seven eyes,
which are the seven spirits of God sent out into all the earth.
He went and took the scroll from the right hand of the one who was seated on the throne. When he had taken the scroll,
the four living creatures and the twenty-four elders fell before the Lamb,
each holding a harp and golden bowls full of incense,
which are the prayers of the saints. They sing a new song:
“You are worthy to take the scroll and to open its seals,
for you were slaughtered and by your blood you ransomed for God saints
from every tribe and language and people and nation;
you have made them to be a kingdom and priests serving our God,
and they will reign on earth.”
Bishop Ashenden makes note of John and of his weeping over the fact that there is no one
who can or is worthy to open as well as read the scrolls.
He is then told that first, it is the Lion of the tribe of Judah, the root of David
who is also, in turn, is the Lamb…and it is this sacrificial yet triumphant
Lamb who will open and read the scrolls.
It is the Lamb who is key to the forgiveness and cleansing we are so desperately
in need of as our fracturing from God is now rejoined and made whole…
Reblogged this on Talmidimblogging.
I love that painting. So vivid as to the price our Savior paid.
Lamb of God, pure and holy,
Who on the cross didst suffer,
Ever patient and lowly,
Thyself to scorn didst offer.
All sins Thou borest for us,
Else had despair reigned o’er us:
Have mercy on us, 0 Jesus! O, Jesus!
Worthy is the Lamb of the God who takes away the sin of the world for all who accept this free gift to man…but so costly to the Father. Bless you!
I have to confess I’ve jumped a little ahead of you, for you got me so interested in what you were discussing that I watched the Bishop’s entire clip. No matter, I’m still anxious to hear the rest of what you wish to say when you conclude your thoughts regarding this wonderful subject that lays before us.God bless.
excellent David—I wouldn’t have added the clip if I didn’t think it needed to be seen soon as I can’t do justice to the good Bishop’s words—just my take away—and as I have other notions to ponder, it might be a day or so before I actully get back to my notes—there just seems to be so much to say with such little time to take it all in—perhaps the Holy Spirit is adding a sense of urgency!
I do hope you enjoyed the homily—blessings to chilly Canada from Chilly Georgia
Chilly? I was just telling Natalie at “Sacred Touches.com” about the geranium that was in bloom on my balcony. Lol. Don’t worry, the days are already getting longer.
You must be southern Canadian 😉 HA!
This as we are waiting anothe round of snow….no geraniums here as of yet, unless they are inside!!
The West Coast of Canada is the exception to our far better-known weather patterns. Think Seattle, Washington, or anywhere else where it tends to rain a lot. We do get snow in the mountains, and further inland of course, but nothing to speak of on the coastal flats this year. You’ll have to visit sometime and enjoy our hospitality.
Ahhh—I’ve been to Vancouver and over to Victoria—and even up to Ucluelet—absolutely beautiful!!!!
Well you are always welcome to return.
Thank you David, I’d love to 🙂
Amazing thoughts here, Julie! What a profound contrast between the Christian definition of sin and secular sin. I never thought of it in this way… but forgiveness does dramatically set Christianity apart from secularism’s code. Love you and your brilliant mind! Thank you for sharing your wisdom and the wisdom of your favorites with us! ❤
I wouldn’t call it a brilliant mind 🙂
Well, I would… so there! 😉
Reblogged this on Citizen Tom and commented:
Julie (aka Cookie) has a video of a sermon by Bishop Gavin Ashenden. The good bishop is celebrating Epiphany (https://www.gotquestions.org/three-kings-day-epiphany.html). Different Christian churches have different traditions. So if you don’t celebrate Epiphany don’t sweat it. That’s not required to learn from and enjoy the sermon.
thank you, Tom. No, you don’t have to be one who celebrates Epiphany nor Anglican, nor liturgical—the message cuts across all lines—thank you for sharing 🙂
“Lamb of God, you take away the sin of the world, have mercy on us”. Did you take Latin, Julie? We sang this in the choir from first grade until my marriage, then I sang it with my sister almost every Sunday after she was old enough to join in. I’ll bet between us we know more than 100 melodies for it, but I still love the chant learned first, before they changed the language of the Mass to the vernacular.
I love this post, as I love all of your posts. Being cradle Catholic makes it more relevant for me. Thank you.
Hi Angie—no, I never took Latin, but I grew up high church Anglican—I sang many an Agus Dei, in Latin…one of my favorite chants!
Practically Catholic just as we are practically Christian! I’ve always loved the chant too, more than the melodies that came later. And I was unfortunate enough to take 3 years of Latin. Might have been okay if I had asked for it but I continually signed up for French or Spanish. Everybody wanted those classes so some of us were stuck in Latin. Never saw the good part till I grew up and discovered Latin is the root of half the languages in the world with Greek being the root of the rest. Well, almost anyway.
We are heading toward a heat wave — in the 20’s today and the low 50’s by the weekend. Whee!
Thank you Julie, for sharing your thoughts and the video. I can relate, my spine has tingled from an early age too. Bishop Ashenden has such a tender heart and a way of making truth come alive for us. The tone as he reads the passage from Revelation puts a whole new slant on the meaning of it. It comes alive.
I appreciate your heart and your faithfulness to answer the call to share it with us.
Thank you— and I totally agree—it is the way in which he reads the passage, as I have found before when I’ve listened to him, that does indeed seem to change things—changing how I’ve been accustomed to hearing and reading—so much so that with something that I thought I once knew, is suddenly presented in an entirely new light–that is what has been the “revelation” and why I seem to be taking copious notes while listening as I’m finding that I desperately want to now share this “revelation”—thank you for your kind word and for your insight!
Precious Lamb of God! Yes, I am so thankful for the principle of forgiveness – both as a giver and as a receiver. Nothing else can “level the field” like true forgiveness.