confession of silence

“He who does not understand your silence will probably not understand your words.”
― Elbert Hubbard

“To sin by silence, when we should protest,
Makes cowards out of men. . .”

Opening line from poem Protest by Ella Wheeler Wilcox

Beato_angelico,_Cristo_coronato_di_spine,_livorno,_1420_circa
(Fra Angelico, Christ Crowned with Thorns, 1440 / Livorno, Santa Maria del Soccorso)

Frustratingly this week, my time has not been my own as I have been back and forth to Dads–Dad is still sick with what I’ve thought to be little improvement but the doctor today tells us otherwise. He seems to think Dad is showing slow gains.
Really??
Well, slow it certainly seems to be—and I suppose slow is better than stagnate.

Dad’s question to the doctor “can I eat fried chicken and chocolate?” Hopefully he didn’t intend to have that as a combo meal. . .
My hope is that he might have something a little more solid, sans fried chicken. . .of which will still be quite sometime as we’ve had to switch up meds hoping for greater improvement. . .

All of this has left me with little to no time to put together a thoughtful, or thought provoking, post as of late. And that is in part why I have yielded the past few days to the wisdom of my friend, Pastor Bonhoeffer.
Of which I must do again today as the past couple of entries from my devotional book have spoken deeply to my heart.
His words race across the chasm of time and place.
It is as if I am reading an observation from our own sad world. . .
May we, the body of the Church, no longer remain silent. . .

The Sin of Silence
The church confesses that it has witnessed the arbitrary use of brutal force, the suffering in body and soul of countless innocent people, that it has witnessed oppression, hatred, and murder without raising its voice for the victims and without finding ways of rushing to help them. It has become guilty of the lives of the weakest and most defenseless brother and sisters of Jesus Christ. . . .
The church confesses that it has looked on silently as the poor were exploited and robbed, while the strong were enriched and corrupted. The church confesses its guilt toward the countless pople whose lives have been destroyed by slander, denunciation, and defamation. It has not condemned the slanders for their wrongs and has thereby left the slandered to their fate. The church confesses that it has coveted security, tranquility, peace, property, and honor to which it had no claim, and therefore has not bridled human covetousness, but promoted it.

Dietrich Bonhoeffer
Ethics 139-140

(the above image of a painting by il Beato [the blessed one] Angelico known as Fra [brother] Angelico of the Christ Crowned With Thorns is one of the most moving Renaissance images of Christ that I have ever seen. I actually saw the image at the Convent of San Marco in Florence, Italy on a card in the gift shop. San Marco is the convent in which Fra Angelico lived as a monk. Each of the monk’s cells are painted with various images depicting the life of Christ, as painted by Fra Angelico, intended for each monk’s contemplation—a beautiful contemplative respite in the tourist ridden Florence)

Shortcomings

“When judging other people’s shortcomings, remember yours”
Leo Tolstoy

DSC00247
(crucifix hanging beside the shrine to St Maximilian Kolbe, The Polish Museum, Rapperswill, Switzerland / Julie Cook / 2012)

I am always amazed when reading the writings of Christian theologians and clergy who were living in the midst of Hitler’s rise to power, as well as the chronicles of the holy living throughout the perilous struggles during the height of the war, all these many years later.

Living, preaching, teaching, writing, ministering to the faithful, as well as the faithless, during incessant bombings, times of disease, brutality, starvation. . .during times of hiding, as well as internment, while even facing certain death.

The perspective of their faith during such dire times is still so very relevant to our own time almost 80 years later.

That they could maintain a holy presence of mind while witnessing unspeakable atrocities.
That they could hold desperately to a faith during the days of ungodliness and devastating betrayal.
That they never wavered or buckled when the world had seemed to abandon all sense of hope and sanity.
That clergy, nuns and priests such as Father Maximilian Kolbe, who were murdered in the death camps, could continue to minister to their fellow prisoners while enduring horrific tortures–still able to sing songs of praise even when their mouthes were so utterly dry from starvation that not a sound could be heard.
Yet sing they did in their hearts.

I am always amazed reading the reflections written during such a different time and in such a different world which are eerily so timely still today.
And perhaps that is what makes me sad.
The continued relevance and timeliness.

Reading the words, not knowing that they belonged to a different era, the casual observer would no doubt be surprised that they were not written today.
Such are the reflections of Dietrich Bonhoeffer regarding the Christian Church prior to and during the war.

The following daily reading is taken from A Year With Dietrich Bonhoeffer and could easily be spoken today.
Pope Francis, during a recent visit to Turin, Italy in order to view the Shroud of Turin, gave a talk regarding the Church’s failings during the war noting that she struggles with her shortcomings of the faithful today. . .

The Sins of the Church
The church confesses that it has not professed openly and clearly enough its message of the one God, revealed for all times in Jesus Christ and tolerating no other gods besides. The church confesses its timidity, its deviations, its dangerous concessions. It has often disavowed its duties as sentinel and comforter. Through this it has often withheld the compassion that it owes to the despised and redacted. The church was mute when it should have cried out, because the blood of the innocent cried out to heaven. The church did not find the right word in the right way at the right time. It did not resist to the death the falling away from faith and is guilty of the godlessness of the masses. The church confesses that it has misused the name of Christ by being ashamed of it before the world and by not resisting strongly enough the muses of that name for evil ends. The church has looked on while injustice and violence have been done, under the cover of the name of Christ. It has even allowed the most holy name to be openly derided withou contradiction and has thus encourage that derision. The church recognizes that God will not leave unpunished those who so muse God’s name as it does.

Dietrich Bonhoeffer
Ethics 138-139