What’s in a commandment?

“God gave us free agency, and then gave us the commandments to keep us free.”
― Cecil B. DeMille

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(lone sparrow / Julie Cook / 2015)

Just hearing the word “commandment” can make me feel somewhat oppressed, burdened, guilty, poorly behaved and much like a naughty little child. As in there is this heavy, as in literally heavy two tablets, full of laws hovering over my head which I’m suppose to be living my life by. Wanting but not always feeling as if I’m following them to the letter of the Law. Oh I don’t mean those biggie rules. . .the whole murder and stealing business. . .I try to stay away from those, but its to some of the lesser ones I think most of us falter over—as in who isn’t a bit envious of a neighbor’s windfalls and who among us hasn’t fallen at the foot of a golden calf such as our fixation with our gadgets, cars, clothes, food, yada, yada, yada. . .

As I continue reading Meditating On The Word by Dietrich Bonhoeffer with translation by David McI. Gracie, I have reached the final section of the small devotional. The book closes out with Bonhoeffer’s commentary of Psalm 119.

Psalm 119 or as it is known in Hebrew “Ashrei temimei derech” (happy are those whose way is perfect) is the longest Psalm, as well as chapter, in the Bible. The psalm is divided into 22 stanzas with each stanza containing 8 verses. Psalm 119 was supposedly Bonhoeffer’s favorite psalm and he began his reflection, intending it as a devotional for the young seminarians he was instructing, but this was all just shortly before his involvement in the German resistance and Bonhoeffer never finished his commentary. Bonhoeffer has chosen to reflect on a section at a time making this particular commentary the longest in this little devotional.

With life proving to be a great challenge this week as each daily crisis builds upon the next crisis, my own sense of well-being, nerves, fortitude, heart and spirit have come under siege.
With aching spirit, dejected soul, tear streaked face I have crawled into bed each night fretful and filled with dread, despair and grave concern.

It is indeed during such hard times of life–those times that are most painful, challenging, and traumatic. . .those times when we are filled to the top and overflowing with weariness, fatigue, sorrow and sadness, that just as a lost child may cry out to a parent, I, you, me cry out.
“Hear me Oh Lord. . .”

It is at such ebbing times that we find our thoughts, soul, mind and heart in unison crying out to the One and only One who we know and think and hope can offer us help.

The Great I AM
Jehovah
Yahweh
G-D (as those most devout of the Hebrew faith do not find it possible to even write His name as it is the most holy of names)
God Almighty
Heavenly Father
Abba
Adonai
Elohim

His presence often comes in the form of an unexplained peace, a needed inner strength, the aid of a stranger or friend who comes calling out of the blue, a profound wisdom, or the opening of a window when every door is slammed and locked shut.
His Being comes to us in song, words of wisdom, a warm embrace, a gentle breeze, or a fierce wind.
And even frustratingly, He may simply come to us as Silence. . .
But rest assured, whenever we call, come He does.

As I was reading over the devotional’s commentary regarding God’s commandments two nights ago, I was suddenly struck by God’s power as mirrored by Bonhoeffer’s own reflections on the subject. . .

4 You laid down your commandments, that we should fully keep them.

That in this entire psalm God is addressed, and not human beings, is shown by the “you” with which the one who is praying now turns to God. Nor do the commandments stand in the center of this psalm, it is rather the One who commands. Not an “it”, an idea, but a “you” meets us in the commandments. A further sign of this is found in the Hebrew word for “commandments” in this verse. It is a word that cannot be translated by a single word of ours. It derives from the verb for seeking, visiting, paying attention to. Hence, the commandments are what God looks at, pays attention to, and the means by which he seeks and visits the human being. The commandments then reflect God’s way toward the human being. They have a definite purpose and goal for me. They are not given for their own sake, but for our sake, that we “should fully keep them.” We ought to keep them in the sense of holding fast to them; indeed, we should do so fully, with all our might, so that we do not lose them or let them be torn away from us. God’s commandment is not only here for the moment, but for the duration. It is intended to penetrate deep within us and to be held fast in all situations of life.

Did it ever occur to any of us that God’s decreed commandments were not merely sets of laws, the proverbial dos and don’ts for human beings, but rather that these commandments were actually extensions of God’s “visiting” and “seeking us,” His actually paying attention to us??!!

That God, the most Holy and Omnipotent God would, though His words, wish to visit us, seek us, pay us attention. . .

So as I closed the book for the night, turning off the light and laying back onto my pillow while staring blankly out into the dark, contemplating my own perception of the idea of a commandment, I felt a tremendous sense of Power that was far greater than the trials of my latest tribulations. The knowledge that there is One who is greater than any suffering or pain who simply wishes to seek me out with His Laws which sweetly translates into Love, left me rather amazed. I also found a Peace along with a new and deeper appreciation for what most of my life had seemed to be a mere list of rules and heavenly dos and don’ts.

And as I closed my eyes, I whispered into the darkness. . .may Your will be my own. . . .

The hidden things you do not know

Call to me and I will answer you, and will tell you great and hidden things that you have not known.
Jeremiah 33:3

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(a pair of Cardinals/ Julie Cook / 2014)

The still small voice of God

Would we not assume it to be LOUD, LARGE, BIGGER THAN LIFE, ATTENTION GRABBING?
Yet experience teaches that God does not operate as we do or as we would–which is truly our blessing.

We might think a big name Ad agency should be hired. High tech, glitzy commercials, billboards, neon lights. . . run a spot during the Super Bowl—yeah that’s it, the Super Bowl. Use George Clooney or Heidi Klum as a spokesperson.
Offer some sort of give away—a new iPad, a new camera, a new car. A five nights, all expenses paid, trip to Disney–yeah that’s it, Disney.

Maybe we should Google the reviews to that Still Small Voice.
How many likes?
How many followers?
Has it been tweeted?
Can we follow it on FaceBook?
Has it opened on the NYSE?
Does it have a blog?
Can we clip a coupon, getting a discount?
Door busters, that’s it, does it offer a door buster to those who are the first to hear it?
Does its doors open extra early?
Does it offer extended hours?

Funny what we think to be attention grabbing and slick sales techniques—those things which we would employ as all important “hooks”—that which is loud, garish, flashy, tech savvy techniques, with millions spent in order to garner customers and sales. Our all engrossing sensory overload techniques. All this as we as a people are growing ever jaded with and by our savvy consumerism. It now takes something almost monumental to get our attention, our money, our business. As we continue searching and seeking something for nothing.

And yet God, the Almighty, Jehovah, Emmanuel, Yahweh, The Alpha and the Omega, the Omnipotent, the Creator, the Adonai. . . does not employ the tactics of mere mortals. He is not concerned with “out doing” the competition. He is not concerned without out selling the competitors.
The power is in the silence not in the noise.

Then a great and powerful wind tore the mountains apart and shattered the rocks before the Lord, but the Lord was not in the wind. After the wind there was an earthquake, but the Lord was not in the earthquake. After the earthquake came a fire, but the Lord was not in the fire. And after the fire came a gentle whisper. When Elijah heard it, he pulled his cloak over his face and went out and stood at the mouth of the cave.

Then a voice said to him, “What are you doing here, Elijah?”
(1 Kings 19: 11-13)

A voice.
A whisper.
A simple spoken voice.
No screaming.
No shouting.
No yelling.
A voice.

We wonder where He is?
Why doesn’t He speak?
Why is He so silent?

The real question. . .
Is He?

Defining Definitions

For the LORD your God is a merciful God; he will not abandon or destroy you or forget the covenant with your forefathers, which he confirmed to them by oath.
(Deuteronomy 4:31 NIV)

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(a cold puffed up Mockingbird perched in the barberry bush / Julie Cook / 2014)

Covenant: a usually formal, solemn, and binding agreement

Law: a binding custom or practice of a community: a rule of conduct or action prescribed or
formally recognized as binding or enforced by a controlling authority

Ten Commandements: A covenant document

Testament: Latin for Covenant

Oath: a solemn usually formal calling upon God or a god to witness to the truth of
what one says or to witness that one sincerely intends to do what one says

Rebellious: showing a desire to resist authority, control, or convention.

Disobedience: refusal or failure to obey rules, laws

Willful: obstinately and often perversely self-willed, refusing to change your ideas
or opinions or to stop doing something

Obstinance: the trait of refusing to repent

Adonai / Yahweah: Lord. Used in Judaism as a spoken substitute for the ineffable
name of God.
A name of the Hebrew God, represented in Hebrew by the tetragrammaton (“four
letters”) יהוה (Yod Heh Vav Heh), transliterated into Roman script Y H W H.
Because it was considered blasphemous to utter the name of God it was only written
and never spoken. This resulted in the original pronunciation being lost. The name
may have originally been derived from the old Semitic root הוה (hawah) meaning “to
be” or “to become”.

Child: An offspring. A member of a tribe; descendant

I / Me: Metaphysics– the ego.

Grace: unmerited divine assistance given humans for their regeneration or sanctification

Mercy: compassion or forbearance shown especially to an offender

Savior: one that saves from danger or destruction

Deliverance: the action of being rescued or set free.

Jesus: The name “Jesus” is an Anglicized form of the Greek name Yesous found in the
New Testament, which represented the Hebrew Bible name Yeshua (“Jeshua” in
English Bibles; Ezra 2:2; Neh 7:7). Yeshua, in turn, was a shortened form of
the name Yehoshua (“Joshua” in English Bibles).

“Yehoshua”
“Yehoshua” is a compound name consisting of two elements.

(1) The prefix “Yeho–” is an abbreviation of the Tetragrammaton, God’s Four-
Letter Name: Yod-He-Vav-He or YHVH.

In the Hebrew Bible “Yeho-” is used at the beginning of certain proper names:
Jehoshaphat, Jehoiachin, Jehonathan (the “J” was pronounced as “Y” in Medieval
English). The suffix form of the Tetragrammaton is “-yah” (“-iah” in Greek,
as in Isaiah, Jeremiah, Zechariah, or Halleluiah).

(2) The second element is a form of the Hebrew verb yasha which means to
deliver, save, or rescue.

Thus, linguistically, the name Yehoshua/Yeshua/Jesus conveys the idea that God (YHVH) delivers (his people).

What defines you?