I ask then: Did God reject his people?
By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin.
God did not reject his people, whom he foreknew.
Don’t you know what Scripture says in the passage about Elijah—-
how he appealed to God against Israel:
“Lord, they have killed your prophets and torn down your altars;
I am the only one left, and they are trying to kill me”?
And what was God’s answer to him?
“I have reserved for myself seven thousand who have not bowed the knee to Baal.
So too, at the present time there is a remnant chosen by grace.
(the morning dew covers an emerging weed / Julie Cook / 2020)
I don’t know about you but I’ve felt very frustrated as of late.
I’ve expressed some of that frustration over the past several days.
And it seems that over the past oh so many months, I’ve loudly voiced frustration
in the sense of being held hostage.
Held hostage by our legislators.
Hostage by a seemingly shifting culture.
Hostage by the growing tide of secularism.
Hostage by the intolerance of the left.
I feel almost alone in a dark deep forest…all alone as the enveloping warming safety
of the day’s sun dims and the hungry predators begin to emerge..seeking someone to devour.
As a Christian, the frustration that my thoughts, feelings, and faith matter not
to our current culture is both frustrating and sad.
Christians have long been persecuted, since the dawn of our faith, so why I feel suddenly
newly threatened is perhaps odd.
It’s pretty much part and parcel of being a believer.
Yet having grown up in a Judeo/ Christian Western society that is now
trying to desperately rid itself of its own foundation, I feel cut adrift.
As a conservative American who relishes morality,
I am now scorned by the progressive left and an ever-growing secular population.
I am considered out of touch, uneducated, deplorable, laughable,
smelly (their word, not mine) and totally subservient to the most elite left along
with an angry and intolerable leftist culture.
But for the record, I do not shop at nor do I care for Walmart…
prefering to spend my time and money at Target.
And since Socialism is the new darling,
and abortion is touted as a sacred right…never mind the mystical mystery
of pregnancy and birth, I am anathema to the growing masses for feeling so
totally opposite to the rising tide.
Maybe you too are feeling suddenly, or perhaps slowly, out of place.
Mark over on hatrack4 voiced this very thought
Mark commented on my post yesterday…
The Boy Scouts removed ‘square’ from their pledge,
because that wasn’t cool (Cub Scouts).
You missed ‘square’ and ‘civility’, unless I missed them.
As my wife keeps saying, “I don’t belong here anymore.”
Maybe I never did.
I kept the list simple as I could because otherwise,
I could write a post simply on
those pieces of civics that are no longer a part of our society—
I agree Mark in that I don’t feel as if we belong here anymore—
are we really hearing Americans talking as if socialism is a good path for us to take????
You spoke of a remnant yesterday—
maybe that is our reason for being here now at this crossroads of time…
Maybe so. We can hope, pray, and search for the remnant.
We were each commenting that we felt removed from our current time.
Out of place really.
Perhaps it’s simply our age.
Perhaps it’s the attack on our Christian faith.
Perhaps it’s the attack on the America we thought we once knew.
We have each felt the growing divide, the hostility directed toward the faithful
along with the seeming demise of Christianity in the West.
Mark noted that we need a remnant.
And that reminded me of a story David over on https://nwelford.wordpress.com
recommended to me a few years back.
It was a somewhat obscure tale…a tale that takes place between 1940 through 1953
on the island of Lewis, a part of the Scottish Outer Hebrides.
A wild and lonely place that takes much abuse from the northern Atlantic ocean.
There are several books and pamphlets out regarding the tale of which are written by
Duncan Campbell. Campbell was a Scottish evangelist, best known for being a leader in what is
now known as the Lewis Awakening or Hebrides Revival
The tale begins with two elderly women.
Two women who feel alone.
Not exactly literally alone but rather more spiritually alone.
Their faith is deep yet their community seems to have forgotten what faith is all about
and thus they are each deeply troubled.
Yet they know that God will honor a remnant that remains in the land and they
hope to be that remnant.
They begin to pray that God will bring about a revival to their community.
Below is a slight on-line snippet of the tale followed by a link to the
It is now my prayer that the remnants remaining in America will take to their knees…
Now I am sure that you will be interested to know how, in November 1940-1953,
this gracious movement began on the island of Lewis.
Two old women, one of them 84 years of age and the other 82-one of them stone blind,
were greatly burdened because of the appalling state of their own parish.
It was true that not a single young person attended public worship.
Not a single young man or young woman went to the church.
They spent their day perhaps reading or walking but the church was left out of the picture.
And those two women were greatly concerned and they made it a special matter of prayer.
A verse gripped them:
“I will pour water on him that is thirsty and floods upon the dry ground.”
They were so burdened that both of them decided to spend so much time in prayer twice a week.
On Tuesday they got on their knees at 10 o’clock in the evening and remained on their knees
until 3 or 4 o’clock in the morning–two old women in a very humble cottage.
One night, one of the sisters had a vision.
Now remember, in revival, God works in wonderful ways.
A vision came to one of them, and in the vision she saw the church of her fathers crowded
with young people. Packed to the doors, and a strange minister standing in the pulpit.
And she was so impressed by the vision that she sent for the parish minister.
And of course he knowing the two sisters, knowing that they were two women
who knew God in a wonderful way, he responded to their invitation and called at the cottage.
That morning, one of the sisters said to the minister,
“You must do something about it.
And I would suggest that you call your office bearers together and that you spend with
us at least two nights in prayer in the week.
Tuesday and Friday if you gather your elders together,
you can meet in a barn-a farming community, you can meet in a barn-and as you pray there,
we will pray here. Well, that was what happened,
the minister called his office bearers together and seven of them met in a barn
to pray on Tuesday and on Friday. And the two old women got on their
knees and prayed with them.
Well that continued for some weeks–indeed, I believe almost a month and a half.
Until one night; now this is what I am anxious for you to get a hold of–
one night they were kneeling there in the barn, pleading this promise,
“I will pour water on him that is thirsty, floods upon the dry ground”
when one young man, a deacon in the church, got up and read Psalm 24.
“Who shall ascend the hill of God? Who shall stand in His holy place?
He that has clean hands and a pure heart who has not lifted up his soul unto
vanity or sworn deceitfully. He shall receive the blessing (not a blessing, but the blessing)
of the Lord.” And then that young man closed his Bible.
And looking down at the minister and the other office bearers,
he said this-maybe crude words, but perhaps not so crude in our Gaelic language-he said,
“It seems to me to be so much humbug to be praying as we are praying,
to be waiting as we are waiting, if we ourselves are not rightly related to God.”
And then he lifted his two hands-and I’m telling you just as the minister told
me it happened-he lifted his two hands and prayed, “God, are my hands clean?
Is my heart pure? ” But he got no further. That young man fell to his knees and
then fell into a trance. Now don’t ask me to explain this because I can’t.
He fell into a trance and is now lying on the floor of the barn.
And in the words of the minister, at that moment, he and his other office bearers
were gripped by the conviction that a God-sent revival must ever be related to holiness,
must ever be related to Godliness. Are my hands clean? Is my heart pure?
The man that God will trust with revival-that was the conviction.
When that happened in the barn, the power of God swept into the parish.
And an awareness of God gripped the community such as hadn’t been known
for over 100 years. An awareness of God-that’s revival, that’s revival.
And on the following day, the looms were silent, little work was done on the farms
as men and women gave themselves to thinking on eternal things gripped by eternal realities.