Forced to bloom

Flatter me, and I may not believe you. Criticize me, and I may not like you. Ignore me, and I may not forgive you. Encourage me, and I will not forget you. Love me and I may be forced to love you.
William Arthur Ward

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(ariel view of a tiny grape hyacinth preparing to bloom, Julie Cook / 2014)

Just as life appears to be overrun with dull wet grey skies, dirty melting slushy snow and the dead crunchy brown sodded lawns of a winter’s harsh ways— tiny miracles are mysteriously arriving in stores far and wide. Joy abounds walking into the grocery store and local home improvement store as our poor sensory deprived eyes are met with exciting tiny botanical treasures.

Brown bumpy lumpy tubers known as bulbs have been secretly and silently doing their thing, hidden away in some cool dark place of mystery, for about 10 weeks. The roots are now taking hold as stems shoot skyward, topped off with a variety of buds chomping at the bit to explode into a dazzling display of early color. These buds, which are tentatively perched atop long narrow stalks, are getting ready to sprout forth with colorful gems offering heavenly scents and pleasing sights. Be it hyacinth, iris, tulip, paperwhite, amaryllis or daffodil, the forcing bulbs have arrived.

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It seems this little habit of “forcing” bulbs to bloom indoors, long before the true flowering season out of doors takes a more natural route, came about in the 1600’s, most likely in the Netherlands–later becoming all the rage in the Victorian days of the 1800’s. Apparently not all households could afford fresh flowers making bulbs, and “forcing” them to bloom, a much more affordable choice.

So if you’re finding these chilly days just a bit too much, so much so that perhaps the sight of a little color coupled by a most beneficial springlike scent added to a heat imposed house would put a wee spring to your step, then may I suggest gathering a tiny forcing vase filled with your bulb of choice

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If you would like to try your own hand at this most user friendly growing technique, I did read that it does require some time in which to prepare the bulb—letting it perch over a bit of water or placed in a planting medium, allowing it to then “chill”, literally, at a constant temperature of 48ᵒ in a dark out of the way spot, say the basement or attic. This hyacinth was afforded 10 weeks of sitting and chilling before it’s roots descended and its bloom shot skyward. It is at this point that they arrive in the stores.

Once brought out to the warmer, lighter world of home or office, the real beauty takes place as these hardy little tubers suddenly become show stoppers bursting forth with color and scent—reminding all of us that thankfully Spring is just weeks away.

The Little Flower

“If a little flower could speak, it seems to me that it would tell us quite simply all that God has done for it, without hiding any of its gifts. It would not, under the pretext of humility, say that it was not pretty, or that it had not a sweet scent, that the sun had withered its petals,or the storm bruised its stem, if it knew that such were not the case.”
― St. Thérèse de Lisieux

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The flower in the photograph above is a white amaryllis. Each year at Christmas, the stores are full of vases and pots containing various color shades of amaryllis as they are easy to care for, quick bloomers and rather showy as far as flowering is concerned. Did you know that a well cared for bulb can actually bloom for 75 year or better?! In Greek, amaryllis means “to sparkle” and I imagine that is in part due to the star like quality of the flower. Quite the show stopper.

Our quote this morning, by St Thérèse de Lisieux, is a lovely reminder to us concerning the multitude of blessings God graces upon our lives daily–many of which we either take of granted or acknowledge rather awkwardly. St Thérèse de Lisieux,the tiny Carmelite nun, who died at the young age of 24, is known to us today as “the little flower”. Thérèse would certainly not be of the showy amaryllis blooming flower variety as she was a small quiet novice who lived in a tiny cloistered community in France. It was always her wish, however, to live and to die doing something big for God. She wanted to be a martyr, or wanted to go on far flung missions, just something important in order to accomplish much for the God of her heart. Given her circumstance, however, of living a sheltered life in a tiny cloistered community, such big dreams seemed quite impossible.

Her popularity grew tremendously following her death. One of her sisters, also a nun, had taken Thérèse’s journal postings, copied them and distributed 2000 copies–sending them to other cloisters and convents. Soon people were reading and discovering that this small tiny novice had the heart and determination of a giant (she was never allowed to make her profession as a true nun due to her sister’s insistence—her sister was prioress and thought it would be in poor form if all 4 sisters were nuns at the same Abby–therefore she asked Thérèse to step aside, as it were, remaining always but a mere novice–of which Thérèse agreed)

Thérèse had fretted over how she, in her most small and insignificant life could ever do anything great for God. This troubled her heart tremendously. She prayed constantly yearning for God to tell her how she could best serve Him. One day, the epiphany came. Thérèse is quoted as saying– “I am but a small and insignificant individual how ever could someone of such little importance ever do anything great? Love proves itself by deeds, so how am I to show my love? Great deeds are forbidden me. The only way I can prove my love is by scattering flowers and these flowers are every little sacrifice, every glance and word, and the doing of the least actions for love. I understood that Love comprised all vocations, that Love was everything, that it embraced all times and places…in a word, that it was eternal! Then in the excess of my delirious joy, I cried out: O Jesus, my Love…my vocation, at last I have found it. . . My vocation is Love!”

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Thérèse made the conscious decision to do everything out of and for Love, to greet everyone out of Love, to meet every challenge out of Love, to meet every insult and injustice out of Love. It was a conscious decision and a determination of great doing–which in turn required great inner strength.

Not long ago I found a small frail little book that had been my mothers. I was a bit perplexed when I found the book as it was a tiny read cloth bound book whose cover was hanging tougher literally by threads. The copyright is listed as 1925. A cost of 10 cents is penciled inside the front cover. The title of the book is An Hour With The Little Flower

The book was with some other things that had belonged to my mom. We were not Catholic. My mother had been tossed around a bit, as far as denominations were concerned, when she was growing up. Once she married, she and my oh so Baptist dad settled on the Episcopal Church as the best church of choice. Their reasoning was not so virtuous as the Episcopal church was liberal enough allowing them to drink and smoke—-Just great— what every kid wants to hear as to how one’s parents decided on what church to attend and where to raise their family—that should have been a clue to me early on about the Episcopal church, but I’m digressing as usual.

If you’ve ever read any of my posts regarding my growing up and family you know that ours was certainly a convoluted mess. Sometimes I often wonder how I ever got to this point in my life, but I am most thankful that I am here–now much the older, the wiser, and I perhaps admit, the better for it all–but then I know it is truly by Grace and by Grace alone.

But mother and this tiny book—now that’s the mystery.

To read Thérèse’s story, it is not the type of story or life that you would imagine could or would catapult one to sainthood, fame or significant importance. . . and yet, ironically . . . it did. In twenty five short years following her death, Thérèse was declared a saint. Her simplicity and huge determination to do great things through a very quiet small life, as well as through very small acts, had mass appeal to ordinary people. I think we all have dreams in our heart of doing something for the betterment of mankind and / or for God on some sort of grand scale—yet how many of us ever rise to such a status?

I think on so many levels my mom could identify with Thérèse and of her smallness and seemingly insignificance. My mom was very quiet and shy. I think she, like many women who did not work outside of the home, dreamed of one day going and doing something grand. She struggled to raise a child, my brother, who suffered from mental illness in a time when such was taboo to admit or even talk about as very little help was available. It is no wonder that St.Thérèse, the little flower, would appeal to someone who felt as if she too was “little”.

So I will leave you today with the words and wisdom of a young woman who dreamt of doing great things. Who chose to do so in small, steady and seemingly insignificant ways. Who rose from that of a spoiled young girl, to a quiet and demure novice, to a great saint—who became the living embodiment and example of someone who chose the course of Love over glamour and glory, quiet and steady over boisterous and hurried, kind and courteous over self-centered and rude. . .

“To dedicate oneself as a Victim of Love is not to be dedicated to sweetness and consolations; it is to offer oneself to all that is painful and bitter, because Love lives only by sacrifice and the more we would surrender ourselves to Love, the more we must surrender
ourselves to suffering”
― St. Thérèse de Lisieux