mirror mirror, review part II

“One day millions of men will leave the southern hemisphere on this planet
to burst into the northern one.
But not as friends.
Because they will burst into conquer,
and they will conquer by populating it with their children.
Victory will come to us from the wombs of our women.”

Algerian President Houari Boumedienne in 1974 speaking to the Gen assembly
of the United Nations
Excerpt from David Murray’s book
The Strange Death of Europe
(Page 310).


(Longshanks, King Edward I, the Hammer of the Scots played by Patrick McGhooan)

If you saw the 1995 movie Braveheart you may remember the early startling
scene where King Edward “Longshanks,” also known as the hammer of the Scots,
proclaims his right and the right of his noble knights of jus primae noctis.
It is a a Latin phrase translating to “right of the first night.”
It was a custom where a nobleman or king had the right to have sex with any
lesser woman or peasant on her wedding day…
beating the groom to the punch as it were.

It was often done with intent of being the first to take the girl’s virginity,
but more importantly it was a custom for impregnating the girl with a higher breed
of gene and a way of lessing the undesirable population.

Longshanks stated that if “they could not bend the will of the Scots,
then they would simply breed it out of them.”

It was a scene that left me sickened as I had never imagined such a thought.
Perhaps back then at 34 I was simply naive to the wicked ways of mankind…
at 57 I now fear I’ve seen a bit too much.

Now whether or not there is any historical accuracy or truth behind Edward’s
proclamation, that will be left to the historians to decide,
but the actual practice does indeed date back thousands of years and has been
documented as used in various cultures.

A sort of population control as it were, ensuring the propagation of a particular
lineage at all costs.
And it harkens back to Hitler’s same desire to breed pure Germans.

There is debate as to wherever he actually put this notion into practice
with the youthful female members of the Hitler Youth.
Sending the young girls to “camp” where they were mentally indoctrinated
as well as physically…as the Nazis hoped to breed a new race of
“perfect” Germans.

It is a rather sick and twisted way to do battle against an opponent…
simply breed them out of existence.

And even here in today’s quote we have a rather alarming modern nod to the
same thought when in 1974 the Algerian President,
Houari Boumedienne, told the United Nation’s General assembly very much
the same thing.

I read that quote on the good Scottish Pastor David Robertson’s latest posting on
his second installment of his review of
Douglas Murray’s book The Strange Death of Europe

The Strange Death of Europe – Part 2 – Immigration

It was actually the quote David Robertson closed his post with and the one I’ve
opted to open with as it showcases a mindset that is not so far removed from our
view as we of the oh so post modern era might imagine.

Below are the running thoughts and quotes pulled from this most recent post
with excerpts from the book along with David Robertson’s piggyback candid
observations.

I just can’t help but feel this is not merely an EU or UK problem.

We sit here in America rather smugly watching the tit for tat taking place
across the pond… what with Brexit and the EU’s response coupled by the on going
terror attacks in France, the UK, Belgium, Germany, Norway, Sweden…
as well as the massive influx of migrants…
predominantly a Muslim migrant population flooding into a non majority Muslim
land….

Thinking that the proverbial pond exempts those of us here from the
troubles over there.
But what we fail to realize is that their problems are indeed our problems…
as we are also wrestling with an extreme identity crisis…

In August 2015 Angela Merkel announced that Europe was open to refugees and she declared, “We can do this”.
Much of the media, like the Economist,
backed her and said that her move was brave, decisive and right.
And yet in 2010 in Potsdam she had made a speech in which she admitted
that “the approach to build a multicultural society and to live
side-by-side and to enjoy each other has failed, utterly failed”.
(Page 96)

“In 2015 after Merkel’s announcement, 400,000 migrants moved through Hungary.
They didn’t stay—or at least only 20 of them did.
They don’t want to go to the poorer EU countries–
they want to come to Germany and the UK especially.”
(David Robertson)

“The six Gulf cooperation countries comprising Kuwait, Iran, Qatar,
United Arab Emirates, Saudi Arabia and Oman had granted asylum to a grand
total of zero Syrian refugees by 2016.”
(Robertson and Murray)

“Not only has Saudi Arabia not made one Syrian into a Saudi citizen,
it has also refused to allow the use of 100,000 air-conditioned tents
there which are erected for only five days a year by pilgrims and the Hajj.
At the height of the 2015 crisis the single offer the Saudis did make
as to build 200 new mosques in Germany for the benefit of the country’s
new arrivals”

(page 316)

“When the 2015 crisis was at its height many individuals in Britain
from the leader of the Scottish Nationalist Party to the Labour Party
Shadow Home Secretary, with numerous actors and rock stars in between,
had said they would take in a refugee family.
More than a year later not one of these people had actually done so.
As with the generosity and benevolence throughout the crisis,
it was easy to expect others to be benevolent on your own behalf once you
had signaled that you are on the side of the Earth’s poor and oppressed.
The consequences of your benevolence could be left to others.”

(Page 285)

“The big problem that Murray identifies is that the assumption that millions
of people would just assimilate and accept ‘European’ values is proving
to be demonstrably false.
We are ending up with a clash of cultures and our liberal elites just haven’t
a clue what to do with that.
As a result they are creating a vacuum which is most likely to be filled by
populists of right and left.
It is astonishing that in Sweden, the Netherlands, Germany and France,
the far right are making great progress.
In Austria an extreme right-winger was almost elected President.
And yet lemming like the liberal elites still think that they are so
right that ‘everything will just be ok’.
After all they have the media, Bruce Springsteen, Mick Jagger, Richard Branson,
George Soros and Lady GaGa to reassure them that of course they are right!”
David Robertson

“What is the effect of people coming into Europe in very large numbers
who have not inherited the doubts and intuitions of Europeans?
Nobody knows now, and nobody ever did.
All we can be certain of is that it will have an effect.
Putting tens of millions of people with their own sets of ideas and
contradictions into a continent with its own set of ideas and contradictions
is bound to have consequences.
The presumption of those who believed in integration is that in time
everybody who arrives will become like Europeans,
a presumption made less likely by the fact that so many Europeans are unsure
whether they want to be Europeans.
A culture of self-doubt and self-distrust is uniquely unlikely to persuade
others to adopt its stance.”

(page 225)

“Whilst our political leaders talk of European or British or indeed
Scottish values–they don’t seem to be able to identify what those are.”
(David Robertson)

Meanwhile there is a crisis of confidence in much of Europe about what it
actually means to be European–
is it more than Ode to Joy, Italian lattes and Belgian beer?
The EU leadership has already decided that it has nothing to do with
Christianity (refusing to recognize Europe’s Christian roots),
but still can’t tell us what it does have to do with.
The one thing they do seem to have accepted as facts are the doctrines of
cultural Marxism – aka Gramsci.
This involves deconstructing the previous values on which European culture
was built and indeed trashing that culture.
(David Robertson)

Long before the politicians notice,
the public already knew that a continent which imports the world’s people
also import the world’s problems

(page 302)

To pile on the agony Murray then indicates how he considers Europe is
committing suicide –
(David Robertson)

“Moreover, Europe remains the world leader in not only allowing people to stay
but in assisting them to fight the state even when they are there illegally.

(page 204)

I don’t want to leave it there.
I think Murray’s analysis is correct–
but as we will see in a future part of this series–
he does not really grasp what Christianity is.
So just before I finish let me offer an alternative vision.
I think the EU is fundamentally corrupt and undemocratic and that,
because it is geared for the corporate elites and posited entirely on the
gods of free market capitalism and the ideology of cultural Marxism,
it cannot and will not deal with the coming crisis.
Indeed it is far more likely that an economic collapse will further fuel the disillusionment with mainstream parties and drive many people to the
political extremes.
A Weimar style collapse may well lead to a Nazi type solution.
(David Robertson)

Perhaps also we should recognize our debt to the Christians of the Middle East–
we bombed their countries and as a result they have been increasingly persecuted…)
(David Robertson)

We must remember that Mr. Murray is an avowed atheist yet seems to wrestle with ‘the notion of Europe glibly tossing away her very Christian foundation…
I look forward to the good pastor’s next review installment as I also await the
arrival of Mr. Murray’s book…

until tomorrow….

And I saw a beast rising out of the sea, with ten horns and seven heads,
with ten diadems on its horns and blasphemous names on its heads.
And the beast that I saw was like a leopard; its feet were like a bear’s,
and its mouth was like a lion’s mouth. And to it the dragon gave his
power and his throne and great authority.
One of its heads seemed to have a mortal wound,
but its mortal wound was healed, and the whole earth marveled as they
followed the beast.
And they worshiped the dragon, for he had given his authority to the beast,
and they worshiped the beast, saying,
“Who is like the beast, and who can fight against it?”
And the beast was given a mouth uttering haughty and blasphemous words,
and it was allowed to exercise authority for forty-two months. …

Revelation 13:1-18

what do we learn

Unity to be real must stand the severest strain without breaking.
Mahatma Gandhi

“That is the key to history. Terrific energy is expended –
civilizations are built up –
excellent institutions devised;
but each time something goes wrong.
Some fatal flaw always brings the selfish and the cruel people to the top
and it all slides back into misery and ruin.”

C.S. Lewis

“It is not often that nations learn from the past,
even rarer that they draw the correct conclusions from it.”

Henry Kissinger

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( WWI German soldiers, in gas masks, ready to throw a potato masher grenade at the French troops in the opposite trenches)

It is said that if left unchecked, the past is but doomed to repeat itself.

Learning from one’s mistakes is always the best teacher,
always providing the best sorts of lessons to be learned…that is,
as long as one actually learns.

It seems that human beings are simply hell bent on pushing that proverbial envelope.
Yet we are smart enough to push just far enough without plunging ourselves over the cliff into the great abyss of no return.

Our global relationships are fickle at best.
Allies, turned foes, turned allies, turned foes…
as the never ending merry go round runs around and around.
It just seems to be a part of our nature as trust and distrust dance a dangerous waltz.

Ever since that fateful day when brother killed brother,
the children of Adam have never been able to wash the blood of the innocents off of their hands.

Over this past weekend, we Americans marked Memorial Day.
A day set aside to honor our Military Personnel.
It was a day created following the Civil War, the bloodiest war fought on American soil—
the war that pitted brother against brother.

It was a day in which we told ourselves we would never forget the lives lost during the fighting and during the battles. A day set aside yearly to remind us of the sacrifices made as well as of those gallant ideals and principles that divided a Nation—
And we told ourselves that no matter the reasons nor the victors…it was to be a day we would pay tribute to the lives lost, on both sides…a day in which we would pay our respects…

As our time as a Nation has continued, we have continually found ourselves entangled in countless other clashes, conflicts and wars.
Each time as the dust settles and the bombs cease, this Nation is called upon to remember…

Yet with all our celebrations, our cookouts, our ballgames
and our quiet solemn observations over this past long weekend,
we probably failed to notice that there was another tribute taking place…

This “other” day of remembrance was held in Verdun, France.
A poignant ceremony was held to mark a long ago and now mostly forgotten battle.
A battle that is simply kept deep within the books of global conflicts.

It was known as The Battle of Verdun.

The tale of this battle is as black and monstrous as they come.
It was a battle that pitted modern day allies against one another, fighting until the very death.

The Battle of Verdun, fought throughout the entire year of 1916, is known as the longest battle waged. Deadly, frustrating, endless trench warfare.
It is a battle with some of the most staggering numbers of casutalites and fatalities for any single battle.
700,000 soldiers from both France and Germany were either killed, wounded or never found as the fighting wore on for eleven long months–
The battlefield covered not even 6 square miles of land.

As the fighting wore on, it no longer remained a strategically feasible fight but became a battle of nationalistic pride. Who could outlast the other…

During the course of fighting, 9 surrounding villages were destroyed as a nation’s landscape was forever altered. It is said that the villages died for France.
Historians note that the battle was eventually wrested from Germany,
giving France the bittersweet victory.

Two years later, in 1918, Germany was finally defeated, offically ending WWI…
Yet silently a stage was now set as a foreboding darkness sat ominously upon a not too distant horizon…as lessons would quickly be forgotten…

This past weekend German Chancellor Angela Merkel joined France’s president, Francois Hollande, marking the 100th anniversary of The Battle of Verdun.
These once sworn enemies, on more than one occasion, came together on May 29, 2016 in solidarity, now as allies and friends, in order to remember what once was a very dark time in both their shared history.

Days such as Memorial Day, VE Day, VJ day, Decoration Day, Armistice Day, the 4th of July…specific days set aside yearly, or even those spontaneous moments, results of humanity’s gratitude…
serve to teach us…
they remind us of our past struggles and sacrifices as well as of our past differences…differences in ideologies and goals.
They teach us that the freedom to live and to do, a freedom we often take for granted, more often than not comes at a tremendous cost…a cost, that as a generation passes, is likely to be quickly forgotten.
These days serve to teach the surviving generations that working hard as well as together—that the deadly mistakes of the past do not always have to be repeated, as long as we are willing to learn….

French President Francois Hollande, left, holds an umbrella as he walks beside German Chancellor Angela Merkel at a German cemetery in Consenvoye, northeastern France, Sunday May 29, 2016, during a remembrance ceremony to mark the centenary of the battle of Verdun. Hollande and Merkel are marking 100 years since the 10-month Battle of Verdun, which killed 163,000 French and 143,000 German soldiers and wounded hundreds of thousands. (Jean Christophe Verhaegen/Pool Photo via AP)

French President Francois Hollande, left, holds an umbrella as he walks beside German Chancellor Angela Merkel at a German cemetery in Consenvoye, northeastern France, Sunday May 29, 2016, during a remembrance ceremony to mark the centenary of the battle of Verdun. Hollande and Merkel are marking 100 years since the 10-month Battle of Verdun, which killed 163,000 French and 143,000 German soldiers and wounded hundreds of thousands. (Jean Christophe Verhaegen/Pool Photo via AP)

Please click on the link in order to see more regarding the past weekend’s ceremony.
http://www.bbc.com/news/world-europe-36407564

What are we to do?

“Make up your mind,” Moab says. “Render a decision. Make your shadow like night – at high noon. Hide the fugitives, do not betray the refugees.”
Isaiah 16:3

DSC02486
(a morning glory found deep in the woods / Julie Cook / 2015)

Both Lucy Lipiner and Gerda Weissmann Klein have a tale to tell. . .

Each woman weaves a story steeped in the sweet innocence of childhood which is suddenly and unimaginably lost in the midst of unspeakable horrors. . .yet thankfully theirs is a tale of eventual survival and of small yet victorious triumphs.

There are a few differences between these two woman of which create two very individual stories. . .
Differences such as their age and the fact that they were each born in different small towns.
Yet it is to the similarities between them that inextricably binds them together for all of eternity.
I am pretty certain that these woman do not personally know one another nor have they ever met, but I somehow think that in many ways they have known one another very well for a very long time as they have both survived the unimaginable stemming from the same wicked source. . .

Each woman was born in Poland and each woman was born into a Jewish family.
Whoever would have imagined that those two seemingly insignificant factors would mark these women for the rest of their lives by placing them in the valley of the shadow of Death. Had they been born say, in America or Canada, or England, their stories would certainly have been less then memorable. Lives lived as mostly anyone else’s.
But because they were born in a country lying in the path of a very hungry and vicious animal, tragedy was to be their lot.

I have finished reading Lucy’s tale and have now begun Gerda’s equally gripping story.
As I waited in the dentist office yesterday, reading until I was called back, I had tears flooding my eyes as I read the story of an individual family, like my own family or anyone’s family, being ripped apart as they stood by helpless to prevent the rupture.

Despite the fact that these two lady’s stories took place over 70 years ago, I have been struck by the similarities of the worldwide current plights now littering our news.

Each was a young girl when The War broke out–when Germany marched forth seizing Poland as its own.
Each girl came from a prominent family within their respective towns. They were loved, nurtured and happy living their lives as innocent children.

I think it is Lucy’s story that I have found to be most relevant to any story I might read in today’s paper—that of any number of families fleeing Syria or Egypt or Turkey or Somalia or Tunisia, or Eritrea, etc.— each seeking refuge from the unspeakable horrors of the upheaval of what was an average life.

Lucy’s family was on the run for almost 10 years. Starting when she was 6 years old when the Nazis invaded Poland in 1939– they became just another statistic of families in the throng of the displaced as they sought refuge in the Soviet Union and later Tajikistan then briefly back to Poland and ironically to Germany and eventually to the US.
There was death, violence, sexual abuse, grave hunger, incapacitating illness, loss, sorrow, separation and near madness.

They had been a family like any other family–they had a nice home, nice clothes, nice jewelry. They went to Temple. They enjoyed their extended family. They attended school. They had jobs. They played music as they lived, loved and laughed—-

Suddenly life took a turn beyond their control and they lost everything–they became hunted, like animals. They were reduced to wearing clothes turned to rags as there was no longer choice. They lost weight. They were hungry. They were infested with bugs, inside and out. They ate rotten trash and drank fetid water to quell an endless hunger. They were dirty, they smelled. They were sick both physically, spiritually and mentally.
They were shells of human beings.

Miraculously the family remained intact but it came at a tremendous cost to each member of the family. They survived in part due the kindness of those strangers and individuals encountered along the long and arduous journey who were willing to offer aid, shelter and comfort, as meager as it was. . .to dirty and seemingly unsavory subhuman individuals who were considered enemies of every state simply for being Jewish.

Yesterday’s news ran a story about the discovery of a lorry, or tractor trailer, abandoned on a road in Austria containing at least 70 dead bodies of migrants, or refugees, who were on what they thought to be a journey to freedom.

Today there was the story of another capsized ship losing possibly 500 individuals–men, women and children drowning while on their way to freedom.

There have been the stories of the Chunnel being overrun and shut down, day after day, by the thousands of migrants in Calais seeking asylum and freedom.

There was the story of an arson attack on a migrant shelter in Germany, as Angela Merkel was booed by those Germans not wanting to see Germany overrun by the hundreds of thousands of refugees seeking safe haven.

It is said that the current influx of migrants from both Africa and the Middle East is the largest exodus of people since World War II.

A humanitarian crisis of epic proportion.

The worry– how will the small European Nations absorb the millions of people running away from tyranny, abuse and horror. . .how will they be able to provide for all of these “other” people as they continue providing for their own. . .?

These refugees are different–culturally, religiously and ethnically.

Later I read a story about the marking the 10th anniversary of Hurricane Katrina.
The story told the tale of how one group of New Orleans citizens did not want the “other” New Orleans citizens, those who were the evacuees coming from the more disadvantaged areas, to cross the bridge bringing them into the more affluent neighborhoods.

These citizens were afraid of being overrun with what was thought to be unsavory individuals bringing with them drugs, crime and violence—those citizens coming from the areas which were known to be rife with such—
And I suppose some of those feelings may have been justified after we heard the stories of the rapes and murders taking place within the Superdome when it was opened to those evacuating the lower 9th ward.

Is it fear that keeps us weary, holding our arms outward not as arms offering a welcoming embrace but rather as arms pushing away and repelling those who come seeking aid and assistance?

How can we take on an endless sea of people in need–economically absorbing the astronomical costs for healthcare, housing, education, employment and assimilation?

What of the hidden terrorists among the masses?

Are we not told to be hospitable and welcoming–offering sustenance and aid to our fellow human beings who are in desperate need?

Would we not want someone to do the same for us?

One country closes its borders.

Is that fair to the other surrounding countries?

How do we feed them all?

Where will they stay?

What of those who are criminals?

What of the illness and disease they bring with them?

What of the myriad of language barriers?

What will happen to our own way of life when it yields to the incoming masses?

Do we lose ourselves, our identity, while giving of ourselves to the “other?”

I don’t know the answers to these hard questions and I don’t think the rest of the world knows the answers either–
yet I simply keep hearing these words. . .

For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’

“Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?’

“The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’
Matthew 25: 35-40

Lusia’s Long Journey Home
A young Girls’ Memoir of Surviving the Holocaust
by Lucy Lipiner

A Memoir
All But My Life
by Gerda Weissmann Klein

Asleep at the helm

Hold yourself responsible for a higher standard than anybody expects of you. Never excuse yourself.
Henry Ward Beecher

Even today we raise our hand against our brother… We have perfected our weapons, our conscience has fallen asleep, and we have sharpened our ideas to justify ourselves as if it were normal we continue to sow destruction, pain, death. Violence and war lead only to death.
Pope Francis

scott_s_state_of_the_union_add_0_1421844730
(Justice Ginsburg asleep during the State of the Union Address, image taken from Web / 2015)

It is not my intent to delve into the twisted world of the political here on this blog—preferring rather to simply offer a bit of thought, concern and reflection on this thing we call life. . .
However I was recently taken aback when this image of Supreme Court Justice Ruth Joan Bader Ginsburg made its way in and out of the various news agencies and the meme of various websites as this octogenarian was caught napping, as it were, during the recent State of the Union Address.
Adding a bit of insult to injury was her ensuing explanation—“I wasn’t 100% sober”

OUCH!
Really??!

As a lifelong educator, for me, this entire incident has trouble written all over it. Here we have a member of one of the highest offices in our land doing two things that any other mere mortal human would be strung to the highest yardarm for having done. . .
A) she was sleeping on the job
and
B) she wasn’t sober.

“Ok”, you say, “she’s old, cut her some slack.”
Really?
“She technically wasn’t working, she was attending an albeit, perceived by many, boring sort of speech.”

I would think, however, that when one dons the robes of one of the highest offices in the land, that would pretty much be considered working at the top of one’s professional duty.

And now the mantra begins. . .”She’s been sick, battling cancer. . .She’s a tough old bird. Let her have her wine and sleep. It was just a speech. She’s brilliant. It’s no big deal. . .”

And so it appears that the excuse for her having been caught sleeping, which was more or less an alcoholic induced sleep, is no big deal because she wasn’t driving, wasn’t the speaker, wasn’t actually sitting on a case—making it all fine and dandy, and as some may add, a much ado about nothing sort of moment. . .???

Well, I’m certainly not trying the cast stones as I am far from any paragon of virtue, yet I do know trouble when I see it.

Let’s say that my principal, superintendent or even myself, a lowly teacher, had gone to dinner prior to say some sort of school or other important function, opting to have had a couple of drinks or glasses of wine with the meal—only to later attend said function. Taking either the place of honor on stage or on front row of said function and now feeling and reeling from the full effects of being totally satiated and woozy, coupled with it being toward the end of a long day and it’s now a little too warm, plus I’m now nice and still, subsequently falling asleep—Only to blow it off later as “I ate and drank too much prior to the meeting”—-the general public would demand a head upon a plate as that would have been no way for any professional, let alone educator, to have conducted themselves during a public forum of such.

And yet we think it’s okay for a Supreme Court Justice to do such since she’s older, sickly and probably tired. . . all the while as we, the courts, the justice systems and any adult worth their mettle, tell our kids, as well as the general public, do not drink when driving, working, caring for children or the elderly, operating heavy machinery or making important decisions that effect people’s lives. . .let alone opting to be seen by the general population at a massively public forum. . .and better not to drink in the first place, period. . .

I think we mere mortals do expect, as well as often demand, that our elected officials, our leaders, our doctors, our ministers, our educators, our justices, even our parents, act the part of their said position and if they don’t, we, in turn, are very quick to do one of two things. . .We either quickly excuse and dismiss the poor behavior, attempting to make it all quickly disappear, or we quickly assemble the executioning squad.

It’s just that I don’t ever remember seeing Angela Merkel, the German Chancellor, being snapped by press or paparazzi, sleeping while attending any sort of state or governmental function. . .nor even Vladimir Putin, who is often seen shirtless attempting to be a hulking he-man, nor Queen Elizabeth (we won’t discuss her children or grandchildren), or other world leaders. . .Therefore do we not observe that certain positions require one to step it up as it were, appearing above board particularly when the lights are on and the cameras are rolling?

Which brings us to the idea of not being caught asleep while standing at the helm.

A colloquial expression used to express the sage warning that anyone given authority, such as steering a ship, should live up to such responsibility, not shirking one’s duty particularly when the heat is on. . .
I can only imagine the jokes that this viral image has now generated amongst not only ourselves and the late night TV talk shows but to the jokes and mockery from allies and enemies alike.

I don’t think I need to remind any of us that we are currently living in very globally grave times. A time that calls upon us to be ever vigilant, mindful, stalwart and resolute. . .

There is another image out today equally as viral yet this one being most vile. . .

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This is an image of a group of Coptic Christian men from Egypt, lined up along a beach in Libya, at the hands of their ISIS captors who are about to video the beheading of the men. Beheaded in retaliation for the death of Usama Bin Laden. . .
But wait!
Weren’t we, the US, the ones who actually killed Bin Laden?
These men were guilty of one thing, and one thing only, they were Christians.
Maybe they were actually guilty of two things—they were Middle Eastern and Christian—a deadly combination.

Somehow I do not think we will ever see images of ISIS leaders asleep at the job, claiming that they were not sober, I often wonder if these evil individuals ever sleep.

“But Julie” I hear you implore– “a sleeping Justice has nothing to do with a global terrorism organization that is comprised of thugs! How can you even put these two events within close proximity to one another?! You’re being terribly unfair. . .”

When we see our country wrestling with and waiting on our Supreme Court Justices to figure out such in-country bickering and struggles over who can and can’t smoke pot legally, whether or not homosexuals can or cannot marry legally, or to what extent does a President’s powers reach— all the while as a growing global army of terrorists quickly decide who can and can’t live, let alone who can or cannot practice a religion and life other than that of extreme Islam, I think we’ve got bigger troubles than what we could ever imagine. . .

May we all be mindful of our responsibilities.
May we be mindful of our duties.
May we be mindful that we are often the only example others may have.
May we be the example of that which is just and good.
May we be strong enough to stand above the crowd.
May we take what we do seriously, no matter how insignificant we may think it to be.
May we understand that too causal is not always a good thing.
May we be mature, stepping up to the plate, when the circumstances demand nothing less.
May we not play the blame game but rather “man up” to take the heat when necessary, remembering that often times the buck does indeed stop with us.
May we not be so quick to write everything off so simply.
May we not tolerate everything we do and say for the mere sake of tolerance but rather may we have the courage to pick and choose what we do and say then have the courage to stand behind our beliefs–
May we remember that there was a time in this country when we could disagree, respecting the right to disagree rather than as today when the mentality of “I’m right and you’re wrong and therefore you must change and change now or else” reigns supreme
And may we remember that there are those forces around this globe of ours who look to take away our very way of life and wait in the shadows for when we are asleep at the helm to take advantage of our sleep and distraction, hoping to change our lives forever. . .

It’s like a man going away: He leaves his house and puts his servants in charge, each with their assigned task, and tells the one at the door to keep watch.
“Therefore keep watch because you do not know when the owner of the house will come back—whether in the evening, or at midnight, or when the rooster crows, or at dawn. If he comes suddenly, do not let him find you sleeping.”

Mark 13:34-36

What’s in a door? Utilitarian necessity or art? I say both.

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“Strange – is it not? That of the myriads who Before us passed the door of Darkness through, Not one returns to tell us of the road Which to discover we must travel too”
Horace

Over the weekend I had another blgoger visit my “site” and reblog the post on “Thank the Door Openers.” I, of course, am humbled and honored whenever anyone visits my posts, likes my posts, and especially wishes to reblog something I have posted. As I am a relative new baby to this blogging business, having just started at the end of February, I am not the most savvy when it comes to blogging—the procedures, the etiquette, the whole ropes of the blogging world. I just try to do my thing, and hopefully bring some sort of knowledge, pleasure, hope, happiness to anyone out there who may stumble across my little blog.

I also tend to be a bit naive when it comes to people, always just expecting people to be more like myself and mostly wanting to do the right things, especially by other people. So I’m assuming (there I go again) that reblogging is a good thing. The visiting blog site is all about “doors.” I’ve showcased a couple of my daily quotes with some pictures of doors I’ve taken on various adventures. The blog, which visited my little blog, is: legionofdoorwhores.wordpress.com
And I must say that there are some very beautiful pictures of doors, from all over the globe, on this blog.

When I first saw the name of the blog site, the word whore in the title kind of threw me, as the word has very negative connotations in my world. Growing up the word whore was used to describe a pretty low individual, mostly female, who just threw away, in most cases, one’s body for sex to and with everyone and anyone indiscriminately—it was an individual who possessed little to no self esteem, and as a younger person, the word, to me was just really bad.

As a lifetime high school educator, I have learned that certain words that were once considered negative and bad to, say, my generation, are used very freely and loosely today by this generation. I don’t necessarily think that’s a good thing and I could write an entire paper on this little topic but that is not my intent today. I just really want to talk about doors.

So back to my being humbled by someone wanting to reblog my posting on a door…which got me thinking…. You may have seen my post “Never be deterred by the closing of a door” with the images of the Parisian doorknobs…I explained in that post how, on a trip to Paris, I had become captivated by the myriad of beautiful and old doorknobs, I was suddenly noticing, gracing the doors to home and shops all over the city of Paris.

Being a history nut, plus spending my life as a visual arts teacher, I saw the knobs as tangible links to Pairs, her ancient stories, as well as very small intimate pieces of her beautiful art…art that was not showcased or housed in a museum but actually free for everyone to see, touch and enjoy—but a type of art that most people simply walked passed without giving a second glance or thought.

I must confess that it was, however, on an earlier trip to Italy, that my visual interest to such things as doorknobs and doors was actually piqued. I began to understand the importance and history, as well as for the storytelling, which was behind so much of the aging architecture in these ancient European cities and towns. Maybe I feel this way because I am an American who has grown up with urban sprawl mentality– the concept of if it is old tear it down and make way for new, modern and sleek, because we know new is much better than anything old…I am sad to say….and that kind of thinking is indeed oh so wrong, but there I go digressing again.

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Our American story is the story of a baby compared to so much of the rest of the world. In the South, life dates to the Civil War, and in some spots, even to the Revolutionary War. Up North, things date to Pilgrims—out West it’s all about cowboys and gold rushes…none of this Mozart slept here, Galileo taught here, Peter and Paul were imprisoned here, Hadrian built this wall, etc, ad infinitim.

So what someone may see as a utilitarian object such as a knob, a door—I see as art, as beauty as history. On the latest trip, the great retirement adventure, I wanted to look at things other than knobs—windows perhaps. I had really liked windows in Italy. My future daughter-n-law told me that Prague was known for having beautiful doors…. maybe it was to be doors.

Once we landed in Zurich and began the acclimation to our new world, I was finding that it was to be doors after all. I began snapping pictures, much to the consternation of my traveling buds…. “Wait, stop here,” “no, wait, here, this is better,” …but soon my weary companions were eager partners in crime as they canvassed our jaunts picking out and choosing the next “star.”

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By journey’s end, almost 3 weeks worth of adventure, I probably had 150 shots of doors alone, not to mention my endless pictures of the sites and visions from our overall adventure. The doors are all from Zurich, Switzerland, Innsbruck, Austria, Salzburg, Austria, Vienna, Austria, Prague, the Czech Republic and Berlin, Germany.

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There are pictures of doors from the oldest Synagogue in The Czech Republic, to those of historic individuals such as the door to Kepler’s home in Prague, Mozart’s home in Salzburg, Schubert’s humble childhood home in Vienna. There are the ancient doors to mighty Cathedrals and welcoming churches, doors to wealthy homes as well as to humble homes. There are doors to offices, banks, businesses and schools as well as for back alley service doors.

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Doors to hotels, bathrooms, restaurants, doors to castles…some of the doors are well worn with age, some appear new. Some of the doors are metal; some are elaborate and decorated with intricate carvings, some simple and plain. Some of the doors have windows; others are just ancient slabs of heavy wood. There is even the door to Angela Merkel’s office at the German Chancellery, which is no different form all of the other doors in the Chancellery—a simple blue door.

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I suppose doors may be seen in one of two ways—they are either doors that invite or doors that repel. They are perceived as either shut and forbidding, or open and welcoming. I, for one, have never looked at a door as something that cannot be opened—at least, eventually opened—as in, come back later during operating hours, or, knock or ring the bell and someone will let you in.
Perhaps it’s all a matter of positive and negative. The proverbial glass that is half full or half empty. I just have never taken the time to think that a shut door necessarily means “no, not ever.”

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There are reasons, sadly, to lock and bolt doors—as in “don’t come in and rob me, hurt me, steal from me, harm me”—Churches in the big cities, here in the States, use to always keep doors open—24/7. Even now, in the smaller towns, sadly, churches must lock their doors. What once was open for those indeed of some quiet time lost in prayer is now locked tight from those who wish to take that which is not theirs—or those who wish to harm the alone, the single, the lonely. The sad list goes on and on.

But to me, however, a door, the knobs of a door, are all pieces of something beautiful. They are artistic, especially the older ones, the ones not usually found gracing the entrances here in the US. That’s not to say we don’t have pretty doors—we do, it’s just that they are not a prevalent as they are “across the pond.” If we want an old door, we usually have to go out to an antique store in order to buy one—on the other hand, across the pond, their doors have been up for quite some time—a couple of centuries at best.

May you view doors not as mere barriers but rather as stories—stories old as well as new. May you view doors as the handiwork of artisans and carpenters. May you view doors not as stopping points but as beginnings. There are possibilities behind every closed door, the possibilities begin when you knock and turn the knob—and don’t worry if it’s locked—just come back during operating hours.

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I’m including a few of my pictures with this post to give you some idea as to the type of doors found on an adventure. I’m also including a couple of the shots of the door book I put together—similar to the book of doorknobs….
Enjoy one person’s take on the utilitarian…

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…and to anyone who sees “their” door here…I am sorry if you are upset. I am not making any money from your door–I just thought it beautiful and wanted to share it with those who just pass by it every day without stopping to see beautiful “art.”