cancel Christmas, bah humbug!

“If I could work my will, every idiot who goes about with ‘Merry Christmas’
on his lips should be boiled with his own pudding and buried with a stake of
holly through his heart. He should!”

Ebeneezer Scrooge


(Alistair Sim as Scrooge)

So I’m currently up to my elbows in bubble wrap…as we continue the overwhelming task of
packing up the house for a move in mid-January.

But despite my current state of distraction, I have managed to hear, read and see the growing
crescendo of rumblings being offered up by various governmental leadership, on both sides of the pond,
all talking about “canceling” Christmas.

Canceling Christmas?

Hummmmm…

Well it seems that I am not the only one who has heard of these latest
COVID restrictions being mulled over by the various politicians both far and near.

Mandated—-

There shall be no collective gatherings—or so they say.

No family get-togethers.
No Midnight mass.
No live nativities.
No shared meals.
No singing.
No caroling.
No parties.
No worship.

So instead of mistletoe and Christmas pageants, there are to be fines, warrants,
and arrests for anyone choosing to defy the Draconian proclamations.
Woe be unto anyone who wants to live out a life full of the depth of holiday cheer
and Christian Joy.

It seems that our friend the Wee Flea, the Pastor David Roberston, hailing
these days from the land down under, has written his latest post about this very notion–
the idea of canceling Christmas.

David even offered up a bit of a history lesson—
Did you know that Christmas was once actually illegal in England?…

“After all was it not Cromwell who banned Christmas?
Not quite…

On 19 December 1643, the English Parliament passed a law encouraging its citizens to treat
the mid-winter period ‘with the more solemn humiliation because it may call to
remembrance our sins, and the sins of our forefathers, who have turned this feast,
pretending the memory of Christ, into an extreme forgetfulness of him,
by giving liberty to carnal and sensual delights’.
From then until 1660, Christmas was actually illegal in England.
In Scotland we banned it from 1640 until 1686.
In fact Christmas was not a public holiday in Scotland until 1958 (unlike New Year) –
Boxing Day in 1974.
We can’t blame Cromwell for that.

I have grown to love Christmas as a great time to reflect upon the incarnation
and to communicate the Gospel.
Veiled in flesh the Godhead see –
hail the incarnate Deity.
Yet I also loathe the commercialism, excess and
‘carnal and sensual delights’. Excessive drunkenness,
as well as the declining popularity of the church,
meant that the tradition of midnight Christmas carols, was already becoming less.
Who knows, but Covid may have killed it off?
In St Peter’s in Dundee I introduced a carol service and a Christmas day service –
both were great opportunities for outreach and fellowship.
I suspect McCheyne would not have approved.

But what about this year?
In Sydney, we are debating about whether we can go ahead with outdoor carol services
and get over the ridiculous ban on singing.
In the UK and the US, I suspect the Covid hysteria will be ongoing and
just when they need some Christmas cheer they will be reduced to what
the Scottish Government is calling a ‘digital Christmas’.
It won’t be long before the daily message from politicians includes the
sickly message that Santa is not banned.

But perhaps we can give a different message?
Perhaps churches can ‘reset’ so that we turn Christmas to what it should be –
a celebration of the incarnate God. At a time when churches are being urged
to be less incarnational we can proclaim the one who did not come ‘digitally’,
nor did he die or rise ‘spiritually’.
He came in the flesh.
Pleased as man with man to dwell.
A real baby, with real tears (crying he did make),
in a real world where an unknown number of baby boys were killed in an attempt to get him.
Real angels…real shepherds….a real star…and real glory.
In a world that is governed by misery and fear, we can bring
‘good news of great joy for all the people’.

We should be singing like the angels in the public square…
we should be proclaiming Christ from the rooftops, in our pulpits
and on our digital platforms.
We should be looking at creative ways to engage church,
children and community with the Gospel.
Perhaps some will not be permitted to bring people to church –
but is there any reason why we cannot go out –
by whatever means possible – and, like the angels, take the good news of
‘glory to God in the highest heaven, and peace to men on whom his favour rests’?
Instead of churches seeing Christmas as an exhausting burden of endless services,
perhaps we can find a more sustainable way to use this
time to proclaim and glorify Christ.
Maybe even Cromwell would approve of that.

Have Yourself A Merry Cromwellian Christmas – AP

And so I now think about Christmas.

I think about the secular vs the spiritual of Christmas.

I think about what it means to keep Christmas in our hearts.

And so, as Tiny Tim said, “A Merry Christmas to us all;
God bless us, every one!”

Here is a trustworthy saying that deserves full acceptance:
Christ Jesus came into the world to save sinners—of whom I am the worst.
But for that very reason I was shown mercy so that in me,
the worst of sinners, Christ Jesus might display his immense patience
as an example for those who would believe in him and receive eternal life.
Now to the King eternal, immortal, invisible, the only God,
be honor and glory forever and ever.
Amen.

Timothy 1:15-17

Yes, God bless us each and everyone!!!

take it on the road

“People have an idea that the preacher is an actor on a stage and they are
the critics, blaming or praising him.
What they don’t know is that they are the actors on the stage;
he (the preacher) is merely the prompter standing in the wings,
reminding them of their lost lines.”

Søren Kierkegaard


(ready for the first road trip to visit Moppie and Poppie / 2018)

Often times, we are required to leave the shelter of our wombs…
the warmth and protectiveness of a familiarity we have grown accustomed to cherish.

Because we have been called…to go.


(Uncle Percy is a bit perplexed by this new visiting neice/ Julie Cook / 2018)

“It was strictly forbidden to preach to other prisoners.
It was understood that whoever was caught doing this received a severe beating.
A number of us decided to pay the price for the privilege of preaching,
so we accepted their [the communists’ ] terms.
It was a deal; we preached and they beat us.
We were happy preaching.
They were happy beating us, so everyone was happy.”

Richard Wurmbrand, Tortured for Christ

Sometimes we are called to go to places we’d rather not go.
In order to share with those who have not heard or do not know
that which we do know…

And we must speak to them about that which we know and they do not know
because it is what we are called to do…

I learned about Pastor Richard Wurmbrand when I was early on in high school.
I ordered the book, Tortured for Christ.

I’ve written about Wurmbrand before…

“Pastor Richard Wurmbrand (1909—2001) was an evangelical minister who endured 14 years
of Communist imprisonment and torture in his homeland of Romania.
He is widely recognized there as one of the country’s greatest Christian leaders,
authors and educators.”

The knowledge of the scourge of Communism, along with its anti-Christian hatred,
during the midst of the Cold War, only heightened my interest behind the story
of Pastor Richard Wurmbrand—-
his preaching, eventual arrest, tortures, rearrests, more tortures, solitary confinement…
all of which left a deep impression upon me.

I don’t know if I could go, live, share and do as those who have each suffered so grievously
at the hands of their tormentors—only to continue on, day after day..offering hope and love
to those very ones who tormented and tortured…all because of the calling and the love…

I think of Father Maximilian Kolbe who also knew to go and to share…
sharing all the way to Auschwitz…and who would continue sharing even unto his own death…

How many have gone and shared long before all of us, only to offer the ultimate offering?

Our prayer is that we might all have the courage to go, to do, to share and to say
when we are called to do so…
no matter how great the cost…

https://www.persecution.com/founders/

For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.
Hebrews 4:12

“Do not repay evil with evil”

“Anger is a brief madness.”
Horace

“Manliness consists not in bluff, bravado or loneliness. It consists in daring to do the right thing and facing consequences whether it is in matters social, political or other. It consists in deeds not words.”
― Mahatma Gandhi

DSC01223
(a new crop of mockingbirds waiting to hatch / Julie Cook / 2015

Ours is an ever increasing culture of anger.
Where anger begets violence.
While in turn, anger and violence are answered by the lack of personal responsibility.

Turn on the news, read a newspaper, witness it first hand. . .
Road rage as the result from the slight of a thoughtless driver. . .
Rage and violence at the workplace. . .
Unmitigated violence in our schools. . .
Violent eruptions at the mall, the movie theaters, a parking lot. . .
Multiplied by the madness that ensues from the perceived sense of the witnessed injustice. . .
all of which spiral downward into death, murder and pure chaos.

The victims of arrests, or near arrests, or searches gone bad,
which in turn cast entire cities into the descent and abyss of the madness of anarchy.
Communities angry over injustices, lose sight of the issues at hand when mob mentality masks frustration, sadness, disbelief with an ill conceived blanketed notion
to the “right” to loot, steal, destroy, hurt, kill.
With everyone having lost sight of one original death,
which has only begotten an ad infinite chain of violent acts and deaths.

Yet no one wants to address reasons why.
No one wants to take responsibility.
No one really wants the truth.
Everyone prefers pointing fingers.

Everyone shouts. . .
“It’s their fault. . .”
“NO, it’s their fault. . .”
“It’s his fault. . .”
“NO it’s her fault. . .”
“It’s the police’s fault”
“It’s the poor people’s fault”
“It’s the rich people’s fault”
It’s the black people’s fault”
“NO, it’s the white people’s fault”
“It’s the Latino’s fault”
“NO it’s the Asian’s fault”
“It’s the immigrants fault”
“It’s the Government’s fault”
On and on and on it goes. . .

Anger, morphed into violence will only beget more anger and more violence.

All actions, good or bad have consequences, good or bad.
Responsibility must exist for all actions, good and bad. . .otherwise mob rule and anarchy are allowed to fester, breed, and grow.

Yet no one wants to take responsibility for wrongs. . .
it’s wrong to kill
it’s wrong to steal
it’s wrong to beat
it’s wrong to hate
it’s wrong to hit
it’s wrong to loot
it’s wrong to burn
it’s wrong to hurt
and therefore the wrongs are simply left to multiply. . .

Maybe, it’s just everyone’s fault.
Or maybe, it’s the fault of ignorance, prejudice, skepticism, and an inward hatred. . .
Or maybe, just maybe, it’s the fault of a lack of faith in our hearts in the Resurrection of Jesus the Christ, the begotten Son of God and the power in that Resurrection. . .

“Do Not Repay Evil With Evil”
Do not raise your hand to strike.
Do not open your mouth in anger, but remain still.
How can the one who wants to do evil things against you hurt you?
It does not hurt you: it hurts the other person.
Suffering injustice does not hurt the Christian, but doing injustice does.
Indeed, evil can do only one thing to you, namely make you also become evil.
If it does, then it wins.
Therefore, do not repay evil with evil.
If you do, you will not hurt the other person; you will hurt yourself.
You are not in danger when evil happens to you,
but the person who does you wrong is in danger and will suffer from it,
if you do not offer help.
Therefore, for the sake of the other person and your responsibility for that person—
do not repay evil with evil. . .
How does that happen?
Not by our giving nourishment to the other person’s evil,
hate to the other person’s hate,
but by letting evil strike out into empty space and find nothing
that can inflame it.
How can we overcome evil?
By our forgiving it endlessly.
How does that happen?
By seeing enemies as they really are: as people for whom
Christ Died, as people Christ loves.

Dietrich Bonhoeffer
I Want To Live These Days With You
A year of Daily Devotions
Reading for May 11
taken from Illegale Theologenausbildung: Finkenwalde 1935-1940