interesting musings—both good and bad…

“If you take temptations into account,
who is to say that he is better than his neighbour?
A comfortable career of prosperity,
if it does not make people honest, at least keeps them so.”

William Makepeace Thackeray


(Eco Canada header)

Okay—I’m back home from having watched over a sickly Mayor for the past couple of days.
The Sheriff shared his viral infection with his sister and these sort of sharings preclude
anyone from attending daycare while mom and dad attempt to work…thus—
in walks “mom”

“mom” is now tired and has some of that “cold” floating around in her head shared
by both the Mayor and Sherrif…
Yet before much more time passed us by,
I wanted to share a few observations that I’ve taken in
over the past couple of days…

Firstly, I saw this today on a Catholic site which got me thinking…

There’s good news and bad news.

In 1964, a Benedictine monk named Hubert
van Zeller wrote that “the prevailing weakness
among Christians of today” is the fact that we
see the apparent hopelessness of the situation
in our world…think we can’t do anything to
change it…and lose our effectiveness as
witnesses of Christ and His Church.

So that’s the bad news.

But here’s the good news.

We can do something to change the
current situation, and it starts at home.

“starts at home”…haven’t we heard that before?!

The other thing that caught my eye was on Sunday.

I was on my way to Atlanta, leaving town when I passed by a little country
church headed my way to the interstate…
the church had a sign that read “Beware Marananta”

Now I know that I was not raised in the Baptist fold and from all I know, Maranatha simply
referred to a choir, thus this little foreboding warning piqued my interst.

And so I tucked away this little obscure warning into the back of my mind, with the intent of
investigating such once I had a bit of quiet time to delve further.

And so this is what I discovered.

Maranatha
(1 Corinthians 16:22 ) consists of two Aramean words, Maran’athah, meaning,
“our Lord comes,” or is “coming.”
If the latter interpretation is adopted, the meaning of the phrase is,
“Our Lord is coming, and he will judge those who have set him at naught.”
(Compare Phil 4:5; James 5:8 James 5:9 .)

And according to Wikipedia:
Maranatha (Aramaic: מרנאתא‎; Koinē Greek: Μαρανα θα, romanized: marana-tha, lit.
‘come, our lord!’; Latin: Maran-Atha) is an Aramaic phrase.
It occurs once in the New Testament (1 Corinthians 16:22).
It also appears in Didache 10:14, which is part of the Apostolic Fathers’ collection.
It is transliterated into Greek letters rather than translated and,
given the nature of early manuscripts, the lexical difficulty rests in determining
just which two Aramaic words constitute the single Greek expression,
found at the end of Paul’s First Epistle to the Corinthians (16:22).

So I take that this might mean that we should be careful about what ask for…
and that asking, as I keep reading from various folks, being, Come, Lord Jesus.
Because the aksing of the coming of the Lord…in turn comes with judgment.
And the question which remains, are we ready for that judgment for which we are
therefore calling upon?

You, therefore, have no excuse, you who pass judgment on someone else,
for at whatever point you judge another,
you are condemning yourself, because you who pass judgment do the same things.

Romans 2:1 NIV

Compass

A rusty nail placed near a faithful compass,
will sway it from the truth, and wreck the argosy.

Sir Walter Scott

Antique Compass on Map
(image borrowed from the web)

Toward the end of the 1920’s Winston Churchill’s long, illustrious and prolific life in politics seemed to have come crashing down on him much like the global economy of the Great Depression.
For various reasons, such as his support for issues which the majority were not supporting to perhaps his overt sense of confidence as was often perceived as arrogance, Churchill was not reelected to Parliament and was subjected to spending the next 10 years of his life as an ordinary citizen who simply opted for the serendipitous career of a writer—just another politician, past his prime, all but relegated to the annuals of history.

Yet it was during his time of isolation that Churchill continued to sound those cymbals, of which he felt passionate, to any and all who might give him ear— especially his concern for a wounded German nation licking its devastating wounds following its surrender with dishonor at the end of WWI. Woodrow Wilson’s Treaty of Versailles had sealed Germany’s fate as a neutered nation, cast aside and discarded–left to deal with a devastated economy as well as a lost generation of men not to mention the demoralized sense of national identity. A once proud Prussian people were not only globally disgraced but were now left literally starving and alone.

Such grave and severe consequences extracted from and heaped upon the aggressors following the loss of any war usually results in a dark and dangerous vaccum—sterilization and humiliation begets resentment, which left to fester, breeds a seething hate laced with thoughts of revenge and a hunger to dominate those now perceived as the oppressor. . .all of which Churchill was well aware—long before either his fellow MPs or a war weary world were willing to acknowledge.

History affords us a peek at the end of this story of isolation—but not before millions of people had died.
It is estimated that 60 million people were killed during WWII—yet we don’t how accurate that figure is given the brutality and secrecy of the USSR under Stalin’s regime—some historians put that 60 million much higher as it was reported that the USSR lost 8.5 million soldiers and citizens during WWII—yet it is widely believed however that that number is more like 14 million. . .a staggering number lost from what is now known as modern Russia. Such numbers are nearly impossible for the human mind to comprehend.

Yet Churchill had long sounded the alarm, much to the rolling of eyes from politicians and citizens alike. No one wanted to hear his ominous rhetoric preferring life to that of an ostrich who has buried his head in the sand–fingers stuffed in ears as everyone ran about “la-la-laing” taking the mindset of “what we don’t know, or worse– won’t admit, won’t hurt us”. . .

And it is with this look back at Churchill’s plight, of that lone voice crying in the wilderness, that my thoughts turn today. . .to those lone voices sounding the alarm over the growing threat of a militant muslim nation better known as IS or ISIS.

Did you know that ISIS recently beheaded a Croatian man?
He was a typographer out simply working on mapping things when he was kidnapped.
The news coverage was minimal at best as we’ve obviously got too much going on with our own impending election wannabes. . .

I have shared story after story, as well as interview after interview alike, over the past several months regarding the brutality and hatred of a growing menace in the Middle East that has tentacles which are reaching far and wide. Just click on any news feed to see the latest young person deciding to run away to fight in the caliphate.

Here in my little corner of blogland I sound a lone little bell that most folks don’t like to, or preferably don’t want to, hear. . .with the majority thought being it’s a lot to do about nothing.

The systematic killing of Christians and the slow and agonizing death of the human moral compass. . .is, to me, a very big deal.

Here is a link to a recent interview given by the actor John Rhys-Davis on his take of the loss of this proverbial moral compass

http://www.breitbart.com/big-hollywood/2015/08/12/lord-of-the-rings-actor-blasts-political-correctness-we-have-lost-our-moral-compass/

And as I was reading this morning a posting by one of my favorite Benedictine monks, not that I know many monks, I was struck by a few things Father Hugh stated so soundly in his morning’s post–of which hit me in the head with the thought of “if not you, who?”

“because what we do here in this fleeting world has direct and potentially irreversible consequences for our lives in the next, and eternal, world. Apart from the fact that basic human decency should bid us have concern for our neighbour wherever and whoever he or she might be, our Christian faith demands that we do. What we do, or fail to do, to our neighbor is done to Christ.”

“Our Christian faith demands that we do”. . .demands, as in commands unequivocally, that we do . . .it is that thought which really struck me this morning as most profound. That it is through my Christian faith, a faith which demands and expects of me a certain duty and moral obligation to my fellow man, that I speak for those who are globally persecuted, for those who are suffering for their belief in the Resurrected Son of God–those who are being attacked, tortured, enslaved, heinously murdered all for their faith. . .

You can read Fr Hugh’s full post which is addressing the whys of our prayers seemingly going unanswered:
https://hughosb.wordpress.com/2015/08/14/why/

Father Hugh’s words, as well as the actions of a seemingly beaten politician some 80 years ago who continued with his warnings against an evil menace as the rest of the world preferred distraction, is encouragement enough to continue to sound the alarm. . .Yet more importantly, it is because of the obligation, duty and demand of faith which is the true catalyst–the very real reason that I or you or any believer should not keep silent in the face of such violent tyranny. I am not an alarmist or naysayer but rather one who hears the thundering hooves of darkness galloping ever closer to my world of contentment–just as our leaders, our news networks, our politicians, our entertainment industry and even those who profess to be believers, prefer to be lulled into a state of neutrality and complacency. . .

I will close with a prayer offered to the Nation by President Franklin D. Roosevelt following the invasion of Normandy by the allied forces. . .an amazing thought that a President would implore a nation to join in prayer on a nationally aired radio broadcast—what a novel thought. . .as he spoke these words, there were already thousands of soldiers who lay dead and dying as they fought for their lives to keep the evil darkness of their day at bay. . .

Almighty God: Our sons, pride of our nation, this day have set upon a mighty endeavor, a struggle to preserve our Republic, our religion, and our civilization, and to set free a suffering humanity.

Lead them straight and true; give strength to their arms, stoutness to their hearts, steadfastness in their faith.

They will need Thy blessings. Their road will be long and hard. For the enemy is strong. He may hurl back our forces. Success may not come with rushing speed, but we shall return again and again; and we know that by Thy grace, and by the righteousness of our cause, our sons will triumph.

They will be sore tried, by night and by day, without rest — until the victory is won. The darkness will be rent by noise and flame. Men’s souls will be shaken with the violences of war.

For these men are lately drawn from the ways of peace. They fight not for the lust of conquest. They fight to end conquest. They fight to liberate. They fight to let justice arise, and tolerance and goodwill among all Thy people. They yearn but for the end of battle, for their return to the haven of home.

Some will never return. Embrace these, Father, and receive them, Thy heroic servants, into Thy kingdom.

And for us at home — fathers, mothers, children, wives, sisters, and brothers of brave men overseas, whose thoughts and prayers are ever with them — help us, Almighty God, to rededicate ourselves in renewed faith in Thee in this hour of great sacrifice.

Many people have urged that I call the nation into a single day of special prayer. But because the road is long and the desire is great, I ask that our people devote themselves in a continuance of prayer. As we rise to each new day, and again when each day is spent, let words of prayer be on our lips, invoking Thy help to our efforts.

Give us strength, too — strength in our daily tasks, to redouble the contributions we make in the physical and the material support of our armed forces.

And let our hearts be stout, to wait out the long travail, to bear sorrows that may come, to impart our courage unto our sons wheresoever they may be.

And, O Lord, give us faith. Give us faith in Thee; faith in our sons; faith in each other; faith in our united crusade. Let not the keeness of our spirit ever be dulled. Let not the impacts of temporary events, of temporal matters of but fleeting moment — let not these deter us in our unconquerable purpose.

With Thy blessing, we shall prevail over the unholy forces of our enemy. Help us to conquer the apostles of greed and racial arrogances. Lead us to the saving of our country, and with our sister nations into a world unity that will spell a sure peace — a peace invulnerable to the schemings of unworthy men. And a peace that will let all of men live in freedom, reaping the just rewards of their honest toil.

Thy will be done, Almighty God.

Amen.