see, hear then seek….

It is Christmas every time you let God love others through you.
Mother Teresa


(image courtesy the web)

In that region there were shepherds living in the fields,
keeping watch over their flock by night.
Then an angel of the Lord stood before them,
and the glory of the Lord shone around them, and they were terrified.
But the angel said to them, “Do not be afraid; for see—-
I am bringing you good news of great joy for all the people:
to you is born this day in the city of David a Savior,
who is the Messiah,the Lord.
This will be a sign for you:
you will find a child wrapped in bands of cloth and lying in a manger.”
And suddenly there was with the angel a multitude of the heavenly host,
praising God and saying,

“Glory to God in the highest heaven,
and on earth peace among those whom he favors!”

When the angels had left them and gone into heaven, the shepherds
said to one another,
“Let us go now to Bethlehem and see this thing that has taken place,
which the Lord has made known to us.”
So they went with haste and found Mary and Joseph,
and the child lying in the manger.
When they saw this, they made known what had been told them about this child;
and all who heard it were amazed at what the shepherds told them.
But Mary treasured all these words and pondered them in her heart.
The shepherds returned,
glorifying and praising God for all they had heard and seen,
as it had been told them.

Luke 2:8-20

Imagine yourself a rather lonely shepherd sitting watch throughout a long dark night.
Your livelihood is your herd of sheep.
It’s how you make money.
It’s how you care for your family.
It’s how you feed your family.
As your sheep’s existence depends upon you and your existence depends
upon your sheep.

During the passover,
you sell your sheep, the young lambs, to those who want to offer sacrifices for
their faith.
Your sheep are important to you as they are important to the faithful.

You lead the sheep to fertile fields for feeding, you sheer them when its time,
you keep count of the ewes, rams and lambs and you watch out for any predators.

Sheep need tending to—they are considered to be defenseless animals as well as
not very bright or smart.

They eat, sit, stand, sleep…. and they run.
They run if they sense trouble—that’s about the extent of their defenses.
They do not take a stand.
They will not fight to the death.
And they don’t always run far or totally out of harm’s way.
They will scatter, not knowing how to find their way back to the herd.
A lone sheep is a defenseless sheep.
Their adversary is more stealthy, faster and more determined and knows how
to disperse a herd.

So sheep need a shepherd.
They need an overseer.
And thus the shepherd keeps watch, both day and night.
Yet it is in the night that the shepherd must be more keen to watch because
predators prefer to do their hunting in the dark of night.

There are only a few out this night, watching.
Most likely it is you and a few relatives, as this has been how your family has made a living since you grandfather’s father and his father before him made their way.
Maybe tonight it’s just you and your brother-n-law, or maybe it’s an uncle and a cousin
who have joined you during this dark lonely night.

Each of you pull the woolen blankets tighter around your shoulders because the air is
more chilly then usual.
The herd seems a bit agitated.
Do they smell a predator?
Have they heard something edging its way closer?

The moon is not full yet the night sky is oddly bright.
You scan the sprawling and now eerily lit field, looking for any sort of movement.

Looking upward into the inky night sky, you notice a single star casting an
unusual intense direct light.
Are your eyes playing tricks or is the night slowly becoming more like day?
Looking toward to where the light is cast, you can actually make out the far-off
silhouette of Bethlehem—because the star seems to be directly over and actually illuminating the sleepy little quiet town.

You call your kinsmen to come close.
What do they make of the oddly lit sky.
What do they know of Bethlehem.
This town which bore the King David.

And just when you are pondering the oddity of this particular bright star, you are
suddenly aware that you are no longer alone.
It’s no longer just you, your relatives and the sheep on this lonely chilly night.

There is a multitude of beings you have never seen before.
Before you have time to even focus on what you are witnessing, they speak.

“Fear not” they say….

as you suddenly realize you actually have no fear.

They speak with authority and they explain the reason for the star.
They explain good news.
They explain a birth.
They explain salvation.
and not some sort of generic salvation, but….
your salvation.

In that your salvation has just been born and is to be tangibly found—
lying directly underneath the light from the very star that you had
noticed shining over the far distanced town of Bethlehem…..

Oddly you don’t feel the need to decipher or discern…you don’t feel confused or
disoriented.
You are neither overwhelmed or dismayed—rather you are fully alert and
in the minute…the only thing you feel is now a sense of urgency to go to
see this newly born “Salvation”….

As it is now to this star that you know you must now go….

And those who are wise shall shine like the brightness of the sky above; and those who turn many to righteousness, like the stars forever and ever.
Daniel 12:3

Seek Him

Christmas tells a different story.
It tells us that a deeper moral change comes from encountering the
Presence who loves us, instead of threatening us;
Who comes to find us instead of shaming us;
who comes to change the human heart by offering it compassion and forgiveness
instead of forcing and humiliating us.
Christmas is ‘God with us’ rather than the ‘state over us.’

Bishop Gavin Ashenden


(image courtesy the web)

“Glory to God in the highest, and on earth peace to men on whom His favor rests!”
Luke 2:14

“God has done everything; he has done the impossible: he was made flesh.
His all-powerful love has accomplished something which surpasses all human
understanding:
the Infinite has become a child,
has entered the human family.
And yet, this same God cannot enter my heart unless I open the door to him.”

Pope Benedict XVI

A very Merry Christmas to all of my family, friends and dear blogging family,
each and everyone…be they near or far…

Pax

God Comes

“Into this world, this demented inn
in which there is absolutely no room for him at all,
Christ comes uninvited.”

Thomas Merton

michelangelo_caravaggio_77_nativity_with_st_francis_and_st_lawrence
(Caravaggio’s Nativity with St Francis and St Lawrence / 1609 / Palermo, Italy)

“God Comes”

Pope Benedict XVI in his homily celebration of First Vespers
of the First Sunday of Advent
(Saturday, 2 December 2006)

“At the beginning of a new yearly cycle, the liturgy invites the Church to renew her
proclamation to all the peoples and sums it up in two words
‘God comes.’
These words, so concise, contain an ever new evocative power.

Let us pause a moment to reflect:
it is not used in the past tense—God has come,
nor in the future—God will come,
but in the present—‘God comes.’

At a closer look, this is a continuous present, that is, an ever-continuous action:
it happened, it is happening now and it will happen again.
In whichever moment, ‘God comes.’

The verb ‘to come’ appears here as a theological verb, indeed theological,
since it says something about God’s very nature.
Proclaiming that ‘God comes’ is equivalent, therefore, to simply announcing God himself,
through one of his essential and qualifying features: his being the God-who-comes.

Advent calls believers to become aware of this truth and to act accordingly.
It rings out as a salutary appeal in the days, weeks and months that repeat:
Awaken!
Remember that God comes!
Not yesterday,
not tomorrow,
but today,
now!

The one true God, ‘the God of Abraham, Isaac and Jacob,’
is not a God who is there in Heaven, unconcerned with us and our history,
but he is the-God-who-comes.
He is a Father who never stops thinking of us and, in the extreme respect of our freedom,
desires to meet us and visit us;
he wants to come, to dwell among us, to stay with us.
His ‘coming’ is motivated by the desire to free us from evil and death,
from all that prevents our true happiness.
God comes to save us.

The Fathers of the Church observe that the ‘coming’ of God—continuous and, as it were,
co-natural with his very being—is centered in the two principal comings of Christ:
his Incarnation
and
his glorious return at the end of time…
(cf. Cyril of Jerusalem, Catechesis 15,1: PG 33, 870).

The Advent Season lives the whole of this polarity.

In the first days, the accent falls on the expectation of the Lord’s Final Coming,
as the texts of this evening’s celebration demonstrate.
With Christmas approaching, the dominant note instead is on
the commemoration of the event at Bethlehem,
so that we may recognize it as the ‘fullness of time.’

Between these two ‘manifested’ comings…
it is possible to identify a third,
which St. Bernard calls ‘intermediate’ and ‘hidden,’
and which occurs in the souls of believers and,
as it were,
builds a ‘bridge’ between the first and the last coming.”

And the sheep were silent…

“The refusal to take sides on great moral issues is itself a decision.
It is a silent acquiescence to evil.
The Tragedy of our time is that those who still believe in honesty lack fire and conviction,
while those who believe in dishonesty are full of passionate conviction.”

Archbishop Fulton Sheen

DSCN0884
(a sheep farm outside of Killarney, Co. Kerry, Ireland / Julie Cook / 2015)

Where does one begin…
Where does one look when attempting to sort it all out?
From whence has it come?
What was the root cause?
What was the catalyst?
How did it ever come to this?

Standing in the center of the raging maelstrom
Silent and dumbfounded…
Only a remaining handful are left to sort it out.

As the majority silently chooses to ignore it…

We choose to turn our heads.
We refuse to call truth by its name.
While hoping it all just goes away.

We don’t want to get labeled.
We don’t want to lose our businesses, our jobs, our positions.
We don’t want to be taken to court.
We don’t want to be disliked, unliked or disconnected.
We don’t want to be shamed…

All the while we are being told we’d best accept things or otherwise shut-up.
We are told to get on board or get out.
We are vilified,
We are hated
We are deemed ignorant.
We are considered backwards.
We are called all manner of vile names
We are stalked by the shadows…

That is unless we recant, we back down, we reconsider,
we change our minds, we accept the once unacceptable…
as the bitter taste is no less palatable, yet we swallow for survival.

And it is because of one thing and one thing only…
We carry the name Christian or Jew.
We support the cross, we support Israel and we hold the word of God as just that…
The Truth.

Yet even under that banner there are those who toil
at rewriting and altering ancient words and law in order to
“modernize” them.
“God didn’t mean that, He actually meant this instead….”
As we don’t like thinking about sin and Hell, so let’s
just throw the blanket out covering everyone…as in
it is all indeed good…because we are all about feeling good.

We stand before the manger feeling all warm and fuzzy,
as we look upon that peaceful nurturing scene of Mother and Child…
All the while we throw up our Christmas trees as the media screams at us,
telling us what we must have and actually need under those trees
in order to be forever happy…
never mind what we really need or want….

…simply to love and be loved….
as in forever…

We want our God to be all loving, all caring, all good, all giving
all about us….
He loves everyone no matter what, right?
He tolerates everything right?
He accepts us no matter what right?

Cause if that’s not right, we don’t want Him.

Cause and effect.

Have we forgotten?

For every cause, there is an opposite reaction or effect.
Up, down
push, pull
lift, drop,
climb, fall….

Yet we decide that the law of physics will not apply to us.

We will live as we choose, with a God who we demand will
abide by our choices and our will…or else…
We will simply rewrite Him…

…or deem Him ill suited, outdated, or better yet…
the product of mere myths…

We deem marriage is not just between man and woman.
We decide boys can be girls and girls can be boys.
There is no separation, no division, no balance…
We don’t like results so we kick and scream until we get the results we like.
We don’t like the flag so we burn it.,
We don’t like religion so we ignore it,
We don’t like those over there cause
we are paranoid and think they don’t like us over here….

We are so busy being us and loving us…as in me, myself and I…
that we are failing to see what is happening all around us.

We are so afraid of offending anyone and everyone that we can’t call terrorists what they are.
We can’t admit that radical Islam wants to annihilate us so we instead invite
them to all come live with us.
We bend everything about us…
until we break, all in the name of acceptance and equality.

And yet we still just don’t get it.
We can’t see it.
We don’t want to admit it….
We’d rather just stare at the crib feeling all warm and fuzzy…
as we forget that the road to Bethlehem, and it’s inviting manger, leads directly
to the Via Dolorosa…

Cause and effect.

Birth and death
Life or not…

If we claim to be Christian or Jew.
If we believe in morality as a guiding principle.
If we believe in cause and effect
If we believe that God is God and we are not…

Now is our moment to be silent no more….

DSCN0866
(a sheep being sheared at a sheep farm outside of Killarney, Co. Kerry, Ireland / Julie Cook / 2015)

And the Lord said to Paul one night in a vision, “Do not be afraid, but go on speaking and do not be silent, for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.”
Acts 18:9-10

The Holy Innocents

When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi. Then what was said through the prophet Jeremiah was fulfilled:

“A voice is heard in Ramah,
weeping and great mourning,
Rachel weeping for her children
and refusing to be comforted,
because they are no more.”

Matthew 2:16-18 / Jeremiah 31:15

Massacre%20of%20The%20Innocents%202
Nicolas Poussin / Massacre of the Innocents / 1628

Feast day of the Holy Innocents / December 27th

To what extent will a man go in order to preserve his realm, his kingdom, his leadership, his position, his way of life?
To such an extreme as to order the murder of his two sons?
Or perhaps the death of every male child two years of age and under?
Could a grown man fear the birth of a baby so much that he will do the unthinkable?

Who can even begin to imagine the incomprehensible moments that the mothers of Bethlehem and beyond experienced that fateful day as the guards came with their swords. This thought mingles with similar disheartening moments that we have witnessed more recently with the taking of many innocent young lives across the globe.

We are reminded today, the feast day of the Massacre of the Holy Innocents, of the fear which ran deep in Herod’s veins over the realization that there was one who would come to be much greater then he.
We are reminded of the price paid for Salvation’s birth.
We are reminded that great men can and do fear innocence.
We are reminded that the weak will be made strong.
May we be mindful this day of the price paid for our salvation, our hope, our lives. . .as it began over 2000 years ago with the loss of many small young lives. . .

“Blessed are you, Bethlehem in the land of Judah! You suffered the inhumanity of King Herod in the murder of your babes and thereby have become worthy to offer to the Lord a pure host of infants. In full right do we celebrate the heavenly birthday of these children whom the world caused to be born unto an eternally blessed life rather than that from their mothers’ womb, for they attained the grace of everlasting life before the enjoyment of the present. The precious death of any martyr deserves high praise because of his heroic confession; the death of these children is precious in the sight of God because of the beatitude they gained so quickly. For already at the beginning of their lives they pass on. The end of the present life is for them the beginning of glory. These then, whom Herod’s cruelty tore as sucklings from their mothers’ bosom, are justly hailed as “infant martyr flowers”; they were the Church’s first blossoms, matured by the frost of persecution during the cold winter of unbelief.

— St. Augustine