If time is not real, then the dividing line between this world and eternity, between suffering and bliss, between good and evil, is also an illusion.
Progress is not an illusion, it happens, but it is slow and invariably disappointing.
(a western setting sun reflected from one of the many skyscrapers on the Nashville skyline / Nashville, TN / Julie Cook / 2015)
(Nashville skyline at dusk / Nashville, TN / Julie Cook / 2015)
Man creates, builds and constructs.
Because he can.
Always bigger, always taller, always grander. . .
Because he wants to be bigger, taller and grander than the next guy. . .
Endlessly seeking that which is exquisite, beautiful and spectacular. . .
Because he looks to fulfill a longing. . .
For what is it that man so longs. . .?
Man longs to fill a void. . .
An emptiness of that which is greater than man himself. . .
A void of that which is Divine
Why is that?
Could it because man longs for that part within his being that is open, unfulfilled and yearning for something which he simply cannot recognize as greater than himself. . .
and so he makes, he creates, he builds, he looks, he longs. . .
The Great Disturbance of Our Illusion
The idea that there is something eternal and infinite makes our souls anxious in their mortality.
They want to reach beyond themselves to immortality;
they themselves want to be immortal but know not where to begin. . .
Out of this disquiet of the soul have come the mighty works of philosophy and art:
The systems of Plato and Hegel, the Adam of Michelangelo,
the quartets and symphonies of Beethoven, the Gothic cathedrals,
the paintings of Rembrandt, and the Faust and Prometheus of Goethe.
They were all overpowered by the idea of something eternal and immortal. . .
At the same time, the most grandiose and delicate of all human
attempts to strive for the eternal out of the heart’s anxiety and restlessness is religion. . .
Human beings have found the way to light, to joy, to eternity.
The human race could proudly point to the flourishing of its spirit,
were it not for one thing namely, that God is God and grace is grace (Romans 11:6).
Here comes the great disturbance of our illusions and our blessed culture, the disturbance that God himself causes and that is made graphic in the old myth of the tower of Babel. Our way to the eternal was interrupted, and with our philosophy and art, our morality and religion, we fall into the depths from which we came. For another way had penned up, the way of God to humanity.
Barcelona, Berlin, Amerika 1928-1931
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