In the sound of silence

I posted this on Good Friday, three years ago 2017…

“On Good Friday last year the SS found some pretext to punish 60 priests
with an hour on “the tree.”
That is the mildest camp punishment.
They tie a man’s hands together behind his back, palms facing out and fingers pointing backward.
Then they turn his hands inwards, tie a chain around his wrists and hoist him up by it.
His own wight twists his joints and pulls them apart…
Several of the priest who were hung up last year never recovered and died.
If you don’t have a strong heart, you don’t survive it.
Many have a permanently crippled hand.”

Jean Bernard, Priestblock 25487: a Memoir of Dachau


(worn grave marker, Rock of Cashel / County Tipperary, Ireland / Julie Cook)

“Despite our earnest efforts, we couldn’t climb all the way up to God.
So what did God do? In an amazing act of condescension, on Good Friday,
God climbed down to us, became one with us.

The story of divine condescension begins on Christmas and ends on Good Friday.

We thought, if there is to be business between us and God, we must somehow get up to God.

Then God came down, down to the level of the cross, all the way down to the depths of hell.

He who knew not sin took on our sin so that we might be free of it.

God still stoops, in your life and mine, condescends.
“Are you able to drink the cup that I am to drink?” he asked his disciples,
before his way up Golgotha.
Our answer is an obvious, “No!”

His cup is not only the cup of crucifixion and death,
it is the bloody, bloody cup that one must drink if one is going to get mixed up in us.
Any God who would wander into the human condition,
any God who has this thirst to pursue us, had better not be too put off by pain,
for that’s the way we tend to treat our saviors.
Any God who tries to love us had better be ready to die for it.
As Chesterton writes, “Any man who preaches real love is bound to beget hate…
Real love has always ended in bloodshed.”

William H. Willimon,
Thank God It’s Friday: Encountering the Seven Last Words from the Cross

when man reaches up towards Heaven…

“Spira, spera.”
(breathe, hope)
Victor Hugo, The Hunchback of Notre-Dame

The day we met,
Frozen I held my breath
Right from the start
I knew that I’d found a home for my heart…

I have loved you
For a thousand years
I’ll love you for a thousand more…

(Lyrics from Christina Perri A Thousand Years)


(Pieta by Niccola Coustou / Notre Dame Cathedral / Paris, France / Julie Cook / 2019)

Notre Dame—Our Lady of Paris

850 years of–

Christianity
faith
religion
spirituality
mysticism
relics

history
ingenuity
construction
architecture
labor
sacrifice

art
sculpture
poetry
prose
music
colored glass

revolution
desecration
coronations
funerals
burials
weddings

bishops
nuns
confessions
monastics
saints
sinners

humanity
bloodshed
loss
wars
peace
victories

humankind
survival
life
death
breath
hope…

Yet for now, there are too many emotions to express regarding this collective sense
of sorrow, grief and loss.

Our frail and feeble earthly attempts to reach upward to God will each eventually perish
while fading to both ash and dust…

and yet…

Our Heavenly Father’s reach, downward to us his children, will remain for eternity…


(detail of Virgin and Child by Antoine Vassé / Norte Dame Cathedral / Paris, France/ Julie Cook / 2019)


(detail of the iron work on the main entrance doorway / Norte Dame Cathedral / Paris, France / Julie Cook / 2019)


(detail of the central portal (central enterance) of Notre Dame Cathedral / The Last Judgment, constructed in 1220/
Julie Cook / 2019)


(vaulted ceiling of Notre Dame Cathedral / Paris, France/ Julie Cook / 2019)


(South Rose Window / 1260 / Notre Dame Cathedral / Paris, France / Julie Cook 2019)


(South exterior of Notre Dame Cathedral / Paris, France / Julie Cook / 2011)


(detail of flying buttresses and gargoyles / Notre Dame Cathedral / Paris, France / Julie Cook / 2011)


(detail of bell tower / Notre Dame Cathedral / Paris, France/ Julie Cook / 2011)


(south view of Notre Dame Cathedral / Paris, France / Julie Cook / 2011)


(Notre Dame Cathedral / Paris, France / 2011)


(Wesrtern facade of the bell tower entrance Notre Dame Cathedral /Paris, France / Julie Cook / 2011)

“He therefore turned to mankind only with regret.
His cathedral was enough for him.
It was peopled with marble figures of kings, saints and bishops who at least
did not laugh in his face and looked at him with only tranquillity and benevolence.
The other statues, those of monsters and demons, had no hatred for him –
he resembled them too closely for that.
It was rather the rest of mankind that they jeered at.
The saints were his friends and blessed him; the monsters were his friends and
kept watch over him.
He would sometimes spend whole hours crouched before one of the statues
in solitary conversation with it.
If anyone came upon him then he would run away like a lover surprised during a serenade.”

Victor Hugo, The Hunchback of Notre-Dame

in the sound of silence

“On Good Friday last year the SS found some pretext to punish 60 priests
with an hour on “the tree.”
That is the mildest camp punishment.
They tie a man’s hands together behind his back, palms facing out and fingers pointing backward.
Then they turn his hands inwards, tie a chain around his wrists and hoist him up by it.
His own wight twists his joints and pulls them apart…
Several of the priest who were hung up last year never recovered and died.
If you don’t have a strong heart, you don’t survive it.
Many have a permanently crippled hand.”

Jean Bernard, Priestblock 25487: a Memoir of Dachau


(worn grave marker, Rock of Cashel / County Tipperary, Ireland / Julie Cook)

“Despite our earnest efforts, we couldn’t climb all the way up to God.
So what did God do? In an amazing act of condescension, on Good Friday,
God climbed down to us, became one with us.
The story of divine condescension begins on Christmas and ends on Good Friday.
We thought, if there is to be business between us and God, we must somehow get up to God.
Then God came down, down to the level of the cross, all the way down to the depths of hell.
He who knew not sin took on our sin so that we might be free of it.
God still stoops, in your life and mine, condescends.
“Are you able to drink the cup that I am to drink?” he asked his disciples,
before his way up Golgotha. Our answer is an obvious,
“No!” His cup is not only the cup of crucifixion and death,
it is the bloody, bloody cup that one must drink if one is going to get mixed up in us.
Any God who would wander into the human condition,
any God who has this thirst to pursue us, had better not be too put off by pain,
for that’s the way we tend to treat our saviors.
Any God who tries to love us had better be ready to die for it.
As Chesterton writes, “Any man who preaches real love is bound to beget hate…
Real love has always ended in bloodshed.”

― William H. Willimon,
Thank God It’s Friday: Encountering the Seven Last Words from the Cross

Exalt life

“Affirmation of life is the spiritual act by which man ceases to live unreflectively and begins to devote himself to his life with reverence in order to raise it to its true value. To affirm life is to deepen, to make more inward, and to exalt the will to live”
Albert Schweitzer

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(Tiger Swallowtail Butterfly / Julie Cook / 2016)

We live in a world that not only embraces but is equally embraced by violence….
We warp ourselves tightly in the maelstrom of discord and bloodshed
It oozes in and out of our entertainment…
It’s become our way of life
And serves us as a means to an end.

Gangs
Bullying
Abortions
Terrorists
Wars to end wars…

Teetering out of balance…out of control…
the scale is tilting…

Has it tilted too far?

Lord, you are my God;
I will exalt you and praise your name,
for in perfect faithfulness
you have done wonderful things,
things planned long ago.

Psalm 25:1

the saint, the sultan and a first in meetings…

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( modern grave markers within the ancient cemetery located within the grounds of St Kevin’s Monastery, Glendalough National Park, County Wicklow, Ireland / Julie Cook / 2015)

In 1219 a humble and simple Italian Franciscan monk ventured across raging seas and hostile lands with the hope of eventually crossing enemy lines in order to meet one of the most feared men of his time, Sultan Malik al-Kamil of Egypt… who also happened to be the nephew of the greatly feared Muslim warrior Saladin.

This was the height of the 5th Crusade. The Holy Roman Empire was embroiled, once agin with Muslim forces, as Jerusalem and what is known to Christianity as the Holy Lands, was under Muslim rule. Pope Innocent III and his successor Pope Honorius III, along with King Andrew II of Hungary and the Grand Duke Leopold VI of Austria launched a Holy Crusade to rid Christianity’s holiest city and her lands of Muslim rule once and for all. The irony here however is that Sultan Malik al-Kamil was actually one of the more tolerant Muslim rulers and allowed Christians living in and traveling to and from Jerusalem safe passage as well as greater freedoms than had previous rulers. Gone were the days of persecution and vast bloodshed. Yet the Catholic Church and most of Europe held the belief that the only good Jerusalem was a free Jerusalem.

Francesco Bernardone, affectionately known to us today as St Francis of Assisi, according to historical record longed to travel to the land of the Saracens not only to witness to the Muslims in the name of Christ but to broker peace. There is much debate over this encounter—had Francis simply wished to die a martyr in his hope to convert the Sultan as some historical documents record or had he hoped to intervene a peaceful solution putting an end to the ages of hostility, violence and bloodshed which had existed between these two religions for hundreds of years…scholars continue to debate these varying schools of thought.

The one fact however greatly agreed upon is that the meeting was one of mutual respect and peace.
Both men departed company with a lasting impression of mutual admiration and an understanding that each honored God…albeit in his own way.

As the world sits and watches the daily violence and mayhem unfolding within the very same region of the encounter of Francis and the Sultan…in Northern Arica and the Middle East, there appears to be an endless rolling wave of violence and bloodshed that seems to have been relentless since the dawn of mankind…as those deadly ripples reverberate ever outward into a gravely unaware world.

And it is during these global dark days in which my thoughts often turn to the teachings of that humble monk from Assisi.
I wonder how St Francis would view the current crisis with the current global assault by ISIS…
As this rising new unbending rule within Islam seems to lack the wisdom and tolerance of the long ago Sultan.

There is a historic meeting which is soon to take place.
It is a meeting between the two leading men who sit on the ancient thrones of their collective branches of Christianity.
Pope Francis, the Sovereign of Vatican City and the Bishop of Rome, the leader of the western Latin Roman Catholic Church, who is the 266th pope to sit on the throne of St Peter, will meet with his Orthodox counterpart, His Holiness Patriarch Kirill of Moscow, the leading patriarch of the Russian Orthodox Church.

This meeting is a first between these two branches of the same tree. Previous popes have attempted to meet with the Russian Orthodox hierarchy but the rift between these two “sister” churches is deep.
All of which indeed goes back to the Great Schism of 1054 when Christianity was divided between the Latin West and the Eastern Orthodox.

However with the Russian Orthodox the wariness seems to go even further as the Mother Church of Russia looks at the Latin Church as one who has long hoped to lure away the Russian faithful while the Catholic Church has long wondered how “close” the Russian Orthodox Church has been first with the ruling Tsar’s and then later with the Communist regime…with current continuing questions regarding the relationship and roll between it and Vladimir Putin’s government.

Yet it is with grave mutual concern over the rampant rise in global Christian persecution, especially in the region of Northern Africa and the Middle East, that these two holy men will put aside all differences in order to come together in a greatly historic and unprecedented union in hopes of creating a unified front, while the world watches and wonders how many more must die at the hands of barbarism before someone stands up and says enough is enough.

As the time of this historic meeting fast approaches, may our collective Christian families join together in united prayer for these two men as they prepare to meet later this month in Cuba.
May the Holy Spirit make His presence known and felt as these two men of deep Christian faith, who speak as representatives on the global stage for all of Christianity as well as humanity itself…may they find the necessary common ground within their shared faith, their love of Jesus Christ…may their two voices join as one as they speak for those who cannot speak.
May the world stop long enough to hear these two men’s collective wisdom which is steeped in the wisdom of the One True Spirit of God.
And may all Christians join together in support as we stand together as the Light shining in this every darkening world….

http://www.bbc.com/news/world-europe-35500973

Good for the goose

“A wild goose never reared a tame gosling.”
Irish Proverb quotes

The early Celtic Christians called the Holy Spirit ‘the wild goose.’ And the reason why is they knew that you cannot tame him.
John Eldredge

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(a goose in search of his breakfast Harvey’s Point Lodge, Louge Eske , County Donegal, Ireland / Julie Cook)

An Geadh-Glas, otherwise known to English speakers as the wild goose, is most likely the furtherest thought in one’s mind when thinking about Christianity, Christian symbolism or especially when pondering the most mysterious component of the Triune Godhead, the Holy Spirit.

Yet the early Celtic Church, that amazing amalgamation of deeply mystical Christianity and equally mystical yet enigmatic Celtic culture, saw not a docile gentle cooing dove as the supreme representative of God’s Spirit but rather the often loud, raucous, stubborn and determined goose as a more true emblematic example of God’s most untamed and fiercely determined nature–a nature much like their own.

The Celts were a fierce warrior nation comprised of the bloodlines of Vikings, Danes, Druids, Picts and members of the northern regions of ancient Albion (northern Great Britain)
The Roman Empire never occupied Ireland, nor did the Anglo Saxons who later filled the void in the Birtish Isles following the fall of Rome.

These very supertisious people were fiercely independent, steeped in their haunting pagan rituals and customs–much of which remain as a continuing mystery to modern historians and archeologists.

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(Drombeg stone circle, known as the Druid’s altar, County Cork, Ireland /Julie Cook / 2015)

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(Drombeg stone circle, known as the Druid’s altar, County Cork, Ireland /Julie Cook / 2015)

It was in this land of lush misty covered greens, haunting shifting shadows and talk of the wee folk…where land, sea and sky join as one, that both C.S. Lewis and J.R.R Tolken roamed, finding abundant inspiration for each of their most famous literary works.

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(Killarney National Park within the Ring of Kerry / Julie Cook / 2015)

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(Killarney National Park within the Ring of Kerry / Julie Cook / 2015)

“Lá fhéile Pádraig sona dhuit, translated simply as St Patrick, is probably the best known and most famous Irishman who in actuality was Scottish by birth. Patrick had been spirited away to Ireland as a young child by marauding pirates yet eventually became the revered patron saint of the entire Irish nation. It is Patrick who is credited for not only having introduced Christianity to the Emerald Isle, but for being the “designer” behind what we know as the celtic cross.
That most familiar image of a latin cross wrapped with a circle.

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(celtic cross in the graveyard at Dumcliff Church / County Sligo, Ireland / 2015 / Julie Cook)

It is said that the pagan Celts considered the sun to be an integral part of their worship. Circles have been found etched and carved on many excavated Celtic ruins. I think it’s rather easy to understand the importance behind worshiping the sun for the Celts— if you’ve ever spent much time in Ireland, you know how wet and grey it can be. There are parts of Ireland which receive up to 225 days of wet rainy weather each year, in turn making any and all sunny days a rare and treasured commodity.

Patrick had to be inovative if he wanted to get the Celts attention and gain their trust as the ultimate goal was total conversion and allegiance to the one true God. So Patrick set about with a brilliant plan combining both a component most important to the Celtic nation, that being the sun–a revered circle, bridging the abyss to the most important image to Christians, the Latin cross, with the addition of a circle ringing around the cross–a combination representing both sun and Son as the circle is also a Christian symbol representing God’s endlessness.

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(covering of one of the many purported wells used by Patrick to baptized the new converts to Christ, found buried near the site of present day St Patrick’s Cathedral /Dublin, Ireland / 2015 / Julie Cook)

Patrick is also considered as the one person who established the shamrock as one of Ireland’s most endearing symbols. The Celts were an agrarian nation as Ireland is a rich fertile island due in part to being on the receiving end of the warming and wet energies of the Atlantic gulf stream. As an island people they were deeply connected, attuned as well as dependent on the land. So Patrick utilized those things that were common and entrenched in the common man’s life. A most humble yet prolific example being the clover. The clover was a perfect teaching tool as it so beautifully manifests the image of the Holy Trinity.

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(early clover images on an ancient carving on a crypt in St Patrick’s Cathedral / Dublin, Ireland / 2015)

In the early days of the young Christian Church, many a humble yet determined monk of the fledgling Christian Church came and went from this mystical isle in hopes of further spreading the Gospel.
Some traveled freely while others sadly disappeared…lost in time…victims of pirates, invaders, and local hostilities.

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(plaque commemorating the lives of the Teelin monks who set sail for Iceland in the 5th century / Teelin , Slieve League, County Donegal, Ireland / Julie Cook / 2015)

Yet for all the anguished years of famine and immigrations, for all of her tumultuous history of waring invaders and defiant fought battles, Ireland has held fiercely fast and tight to her Christian roots. We are all aware of the growing insidious cloud of secularism that is sweeping across Europe and Western society…we are also all painfully aware of Ireland’s past “troubles”—the deep and often bloody mistrust and resentment between north and south, Catholic and Protestant, British Crown and Independent…yet despite all the years of bloodshed, turmoil, both internal and external, Ireland has laid claim and held on undeterred to her faith…a faith of deep respect for the God of all Salvation as well as the Great Creator of both land and sea, heaven and sky.

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(both cat and goose wait for feeding / Harvey’s Point Lodge, County Donegal / Julie Cook / 2015)

Christ be with me
Christ before me
Christ behind me
Christ in me
Christ beneath me
Christ above me
Christ on my right
Christ on my left
Christ where I lie
Christ where I sit
Christ where I arise
Christ in the heart of every man
who thinks of me
Christ in the mouth of every man
who speaks of me
Christ in every eye that sees me
Christ in every ear that hears me
Salvation is of the Lord.</em
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