Show us the way oh Lord. . .

“Others have seen what is and asked why.
I have seen what could be and asked why not. ”

― Pablo Picasso

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(a statue of Christ on the Charles Bridge , Prague, The Czech Republic / Julie Cook / 2012)

What is it that sets us apart form the other creatures on this planet our ours?
Other than that opposable thumb business?

What is it that makes us greater, wiser, better. . .?

Is it perhaps our ability to be compassionate and kind?
Perhaps to reason and analyze?
Or is it is our capacity to be creative. . .that ability to dream, to imagine, to think and therefore to compose, to construct, to paint, to sing, to sculpt, to dance and to build. . .

The ability to even take that which has been ruined and destroyed, even by our own hands, and to remake, rekindle and renew. . .?

I had not intended to have such a serious minded post again this week but it appears that forces beyond my control thought better of my initial decision. . .

Today’s news is laced, once again with the heinous beheading by ISIS of another innocent bystander–another victim to their ravenous thirst for innocent blood. This time it was an 82 year old Archeologist taxed with preserving and saving the ruins of Palmyra.
It seems they held this gentleman for the past month, torturing him in an attempt to discover where the vast treasures of this ancient, and to some holy, site were hidden. He never shared that information with his captors, who knows if he even was aware of hidden treasure, so it was another case of “off with their heads”. . .

Here you may find a link to the full story as found on the BBC . . .
http://www.bbc.com/news/world-middle-east-33984006

In Charles Kaiser’s book “The Cost of Courage” which I shared in yesterday’s post, Mr. Kaiser retells the story of the Vichy Parisian Mayor, Pierre-Charles Taittinger who, following the invasion of Normandy which was the telling realization for the Nazis that their time of Occupation in Paris, as well as all of France, was drawing dangerously to its finale, approached the Nazi’s high commander, General Choltitz, with his final plea for the Germans to spare the city.

It was well known and documented that if Hitler had to relinquish the City of Lights back into the hands of the Allies, then they would not receive a city at all but rather one that had been razed and burnt to the ground. Every bridge crossing the Seine, as well as every monument from the Eiffel Tower to Napoleon’s Tomb had been wired with explosives. The fleeing German troops were to detonate and burn everything in their wake as they left the city.

Monsieur Taittinger implored the General one last time:
“Often it is given to a general to destroy, rarely to preserve,” Taittinger begins.
“Imagine that one day it may be given to you to stand on this balcony as a tourist, to look once more on these monuments to our joys, our sufferings, and to be able to say, “One day I could have destroyed all this, and I preserved it as a gift for humanity.’ General, is not that worth all a conqueror’s glory?”
The General replied, “You are a good advocate for Pairs. You have done your duty well. And likewise I, as a German general, must do mine.”

History tells us that the General was wise enough to know that by now Hitler was indeed a madman and that the war, with the Soviets now advancing from the east, was all but over and that it would not serve the furture of Germany, whatever that further may now hold, to destroy what the French held so dear. There is more to the story, a series of interventions and seemingly miraculous moments which spurred the Allied forces to march upon the city in the nick of time, but I suggest that you read that story on your own as it makes for fascinating reading.

When the church bells rang out echoing across the city, with the deep baritone bells of Notre Dame leading the way, sounding the joyful news of the liberation of Paris, the General was heard to say, “that today I have heard the bells of the death knell of my own funeral. . .” He had sent the troops out from the city with having detonated only the bombs of one of the train stations.

What is it about our splendors and our glories, those monuments we construct, build, make and craft from generation to generation. . . those tombs and treasures we hold so dear and so ever important? So much so that we feel the urgency and need of being tasked with their care, their maintenance, their upkeep and their eventual preservation?
Is it because we see that these manmade wonders are some of the tangible evidence of the better part of our nature? That despite our ability to destroy, to kill and to promote war. . .deep down we know that we strive for the good, the beautiful and the enduring?

These wonders of ours link us to our past civilizations. These monuments of glory, grandeur and beauty of both joy and sorrow allow us to see from where we have come, and in turn we are afforded the opportunity to show future generations the part of us which is better, kinder, gentler, more humane —that side which chose to give rather than to take?

So on this day, when another has fallen victim to a dark and evil menace spreading outward from the Middle East, I am left with the simple prayer, “Oh Lord, show us the way. . .”

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(Duomo di Milano / Milan, Italy / Julie Cook / 2007)

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(The Bascillica di San Antonio / Padova, Italy / Julie Cook / 2007)

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(Cattedrale di Santa Maria del Fiore / Firenze, Italy / Julie Cook / 2007)

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(Basilica Papale di San Francesco / Assisi, Italy / Julie Cook / 2007)

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( Basilica Papale di San Pietro / The Vatican / Roma, Italy / Julie Cook / 2007)

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(stain glass windows in The Basilica of the Holy Blood / Bruges, Belgium / Julie Cook / 2011)

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(Notre Dame / Paris France / Julie Cook / 2011)

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(détail, Notre Dame / Paris, France / Julie Cook / 2011)

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(Eiffel Tower / Paris, France / Julie Cook / 2011)

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(the cross that sits atop the Eagles Nest or the Berghof overlooking Berchtesgaden, Bavaria which was once Hitler’s private mountain retreat / Julie Cook / 2013)

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(St Stephens Cathedral/ Vienna, Austria / Julie Cook / 2013)

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St Vitus Cathedral / Prague, The Czech Republic / Julie Cook / 2013)

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(Rose window, St Vitus Cathedral / Julie Cook / 2013)

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(A section of the Berlin Wall / Berlin, Germany / Julie Cook / 2013)

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(a section of the Berlin wall / Berlin, Germany / Julie Cook / 2013)

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(The Brandenburg Gate / Berlin, Germany / Julie Cook / 2013)

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(The interior of the new German Chancellory, the Bundestag / Berlin, Germany / Julie Cook / 2013)

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Exterior of the Bundestag / Berlin, Germany / Julie Cook / 2013)

The Shadows of our Illusions

If time is not real, then the dividing line between this world and eternity, between suffering and bliss, between good and evil, is also an illusion.
Herman Hesse

Progress is not an illusion, it happens, but it is slow and invariably disappointing.
George Orwell

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(a western setting sun reflected from one of the many skyscrapers on the Nashville skyline / Nashville, TN / Julie Cook / 2015)

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(Nashville skyline at dusk / Nashville, TN / Julie Cook / 2015)

Man creates, builds and constructs.
Why?
Because he can.
Always bigger, always taller, always grander. . .
Why?
Because he wants to be bigger, taller and grander than the next guy. . .
Endlessly seeking that which is exquisite, beautiful and spectacular. . .
Why?
Because he looks to fulfill a longing. . .
For what is it that man so longs. . .?
Man longs to fill a void. . .
An emptiness of that which is greater than man himself. . .
A void of that which is Divine
Why is that?
Could it because man longs for that part within his being that is open, unfulfilled and yearning for something which he simply cannot recognize as greater than himself. . .
and so he makes, he creates, he builds, he looks, he longs. . .

The Great Disturbance of Our Illusion
The idea that there is something eternal and infinite makes our souls anxious in their mortality.
They want to reach beyond themselves to immortality;
they themselves want to be immortal but know not where to begin. . .
Out of this disquiet of the soul have come the mighty works of philosophy and art:
The systems of Plato and Hegel, the Adam of Michelangelo,
the quartets and symphonies of Beethoven, the Gothic cathedrals,
the paintings of Rembrandt, and the Faust and Prometheus of Goethe.
They were all overpowered by the idea of something eternal and immortal. . .
At the same time, the most grandiose and delicate of all human
attempts to strive for the eternal out of the heart’s anxiety and restlessness is religion. . .
Human beings have found the way to light, to joy, to eternity.
The human race could proudly point to the flourishing of its spirit,
were it not for one thing namely, that God is God and grace is grace (Romans 11:6).
Here comes the great disturbance of our illusions and our blessed culture, the disturbance that God himself causes and that is made graphic in the old myth of the tower of Babel. Our way to the eternal was interrupted, and with our philosophy and art, our morality and religion, we fall into the depths from which we came. For another way had penned up, the way of God to humanity.

Dietrich Bonhoeffer
Barcelona, Berlin, Amerika 1928-1931
I Want to Live These Days with You