Kristallnacht, we will try to live through it…

“Our father took me and my little sister in his arms that night,
and said, ‘this is the beginning of a very difficult time, and we’ll try to live through it’.”

Ruth Winkelmann remembering The Night of Broken Glass


(United States Holocaust Museum)

The greatest gift that all of us can give to our country as patriotic Americans
is to live out our lives as faithful Catholic Americans who have been entrusted
with the fullness of faith and the fullness of divine life and the fullness of power
without which our country will not endure.

Dr. Scott Hahn
from A Father Who Keeps His Promises

I don’t think Dr. Hahn would mind me substituting “faithful Christian American”
in place of “faithful Catholic American—as I think it is a most fitting assertion…
in that, it is a gift that all Believers should be offering—
as in a gift given from ourselves to ourselves and to our fellow countrymen…
those who are Believers as well as to our non-believing kinsmen.

What better example could we the faithful be but that of good and patriotic Americans!
Those who possess humility, kindness, charity, and that of a law-abiding zest for living.
As in, we the people, who have been the entrusted caregivers of this Nation…
a nation founded 244 years ago. We are her stewards.
As that was the legacy and hope of our Founding Fathers.

Yet, in most recent weeks, we have been witness to a life far from that of caring…
a life far from one of stewardship.


(Protesters attempt to pull down the statue of Andrew Jackson in Lafayette Square near the White House/
Tasos Katopodis/Getty Images/AFP)


(Photo by Brittany Murray, Press-Telegram/SCNG/ Long Beach, California)


(Minnesota protesters topple a statue of Christopher Columbus)

Even our cousins across the great pond have gotten in on the act.

The statue of former British prime minister Winston Churchill is seen defaced, with the words (Churchill) “was a racist” written on it’s base in Parliament Square, central London after a demonstration outside the US Embassy, on June 7, 2020, organised to show solidarity with the Black Lives Matter movement in the wake of the killing of George Floyd, an unarmed black man who died after a police officer knelt on his neck in Minneapolis. – Taking a knee, banging drums and ignoring social distancing measures, outraged protesters from Sydney to London on Saturday kicked off a weekend of global rallies against racism and police brutality. (Photo by ISABEL INFANTES / AFP) (Photo by ISABEL INFANTES/AFP via Getty Images)

In fact, most of the countries which make up our 21st-century Western Civilization
have devolved into a disastrous maelstrom of violence and hate.

Last week when I wrote a post lamenting this current reign of madness, a fellow blogger
commented that we are actually experiencing our own Kristallnacht…
the night of broken glass.

I was dumbfounded.
It was as if I had been struck by lightning.
It was a revelation.
And I was amazed at the eerie similarity.

And so for those of you who are unfamiliar with Kristallnacht or for those who do not
know their history…and particularly since this current cultural civil war seems to be
falling woefully short any sort of knowledge of history or the past…
let me share with you a brief look backward.

When one googles “history repeating itself” a myriad of sites pop up dedicated to the notion
that history does indeed repeat itself…no ifs, ands or buts.

Many scholars and historians both believe that this phenomenon takes place after a
4 generational time frame.
Meaning, it takes four generations to see a re-cycle of time and events.

And according to Wikipedia “a generation is
“all of the people born and living at about the same time, regarded collectively.”
It can also be described as, “the average period, generally considered to be
about 20–⁠30 years, during which children are born and grow up,
become adults, and begin to have children.”

According to the United States Holocaust Museum,
Kristallnacht, the night of broken glass, took place during two nights
in November, the 9th and 10th, of 1938.

1938 is 82 years ago—a division of 4 being 20.5 years

The term ‘night of broken glass’ comes from the fact that the streets of numerous cities
across Germany, those two nights in 1938, were littered with millions of shards of glass coming
from the smashed and shattered windows of storefronts, synagogues, and homes…all properties
of the Jewish population—a result of riots instigated by Nazi Party members
and the Hitler youth.
The Jews were blamed collectively for what was at the time was an apparent
wrongful death.

The violence was instigated primarily by Nazi Party officials and members
of the SA (Sturmabteilungen: commonly known as Storm Troopers) and Hitler Youth.

In its aftermath, German officials announced that Kristallnacht had erupted
as a spontaneous outburst of public sentiment in response to the assassination
of Ernst vom Rath.
Vom Rath was a German embassy official stationed in Paris.
Herschel Grynszpan, a 17-year-old Polish Jew, had shot the diplomat on November 7, 1938.
A few days earlier, German authorities had expelled thousands of Jews of Polish citizenship
living in Germany from the Reich; Grynszpan had received news that his parents,
residents in Germany since 1911, were among them.

Grynszpan’s parents and the other expelled Polish Jews were initially denied entry
into their native Poland. They found themselves stranded in a refugee camp near
the town of Zbaszyn in the border region between Poland and Germany.
Already living illegally in Paris himself, a desperate Grynszpan apparently
sought revenge for his family’s precarious circumstances by appearing at the German embassy
and shooting the diplomatic official assigned to assist him.

Vom Rath died on November 9, 1938, two days after the shooting.
The day happened to coincide with the anniversary of the 1923 Beer Hall Putsch,
an important date in the National Socialist calendar. The Nazi Party leadership,
assembled in Munich for the commemoration, chose to use the occasion as a pretext
to launch a night of antisemitic excesses.
Propaganda minister Joseph Goebbels, a chief instigator of the Kristallnacht pogroms,
suggested to the convened Nazi ‘Old Guard’ that ‘World Jewry’ had conspired to commit
the assassination. He announced that “the Führer has decided that…
demonstrations should not be prepared or organized by the Party,
but insofar as they erupt spontaneously, they are not to be hampered.”

Now, let us look at a few similarities…
The “spontaneous” riots in 1938 were the result of the outrage over a wrongful death.

In the case of Germany, it was an assassination of a low-level government official.
In the US it was the death of an unarmed petty criminal.

In both cases, riots were instigated under the pretext of these wrongful deaths.

Hitler’s propaganda minister Joseph Goebbels, who we know is credited with instigating
Germany’s “riots”, noted that Hitler had called for no organized demonstrations by
Party officials but that if things happened spontaneously…well, then so be it.

The turning of the blind eye.

And so we ask ourselves, how many in our own government raised a voice during the past
month decrying the civil unrest taking place across our nation?
What of those in our media?
What public figures raised their voices crying out that enough is enough?
Other than the President and his inner circle, what elected official has denounced
the violence?

Rather, our media and leadership are siding with and even encouraging the agitators–
they claim that nothing is wrong with the destruction of businesses, livelihoods,
churches, or monuments.

Now whereas some claims have been made that when Hitler came to power,
he defunded and disbanded the German police—
but in actuality, the opposite is the case.
But it was at a dire cost.

The United States Holocaust Museum continues…
Nazi state in fact alleviated many of the frustrations the police experienced
in the Weimar Republic.
The Nazis shielded the police from public criticism by censoring the press.
They ended street fighting by eliminating the Communist threat.
Police manpower was even extended by the incorporation of Nazi paramilitary organizations
as auxiliary policemen.
The Nazis centralized and fully funded the police to better combat criminal gangs
and promote state security.
The Nazi state increased staff and training, and modernized police equipment.
The Nazis offered the police the broadest latitude in arrests, incarceration,
and the treatment of prisoners.
The police moved to take “preventive action,” that is,
to make arrests without the evidence required for a conviction in court and
indeed without court supervision at all.

Conservative policemen were initially satisfied with the results of their cooperation
with the Nazi state.
Crime did indeed go down and the operation of criminal gangs ended.
Order was restored.
But there was a price.
The Nazi state was not a restoration of the imperial tradition.
It was at its core thoroughly racist.
The Nazis took control and transformed the traditional police forces of the Weimar Republic
into an instrument of state repression and, eventually, of genocide.

The Nazi state fused the police with the SS and Security Service (Sicherheitsdienst; SD),
two of the most radical and ideologically committed Nazi organizations.
Heinrich Himmler, head of the SS, also became the chief of all German police forces.

But the most egregious capitulation actually came from an unlikely organization—
that being the Chruch.

From the beginning of Nazi rule and the fateful years leading up to them,
Germany’s traditional spiritual and moral leaders failed to speak out against
hateful speech, violence.
After 1933, they failed to speak out against legal measures that progressively
stripped Jews of their rights.
Some church leaders, particularly within the more nationalistic “German Christian”
movement of the Protestant Evangelical Church, enthusiastically supported
the Nazi regime.

Only a small minority of religious leaders, ministers, and priests,
usually in isolated parishes, spoke out against Nazi racism, gave Sunday sermons
decrying the persecution of Germany’s Jews, provided aid, or hid Jews.
Without the support of their leaders and institutions,
voices of dissent had little effect.
Churches in communities across Germany also facilitated the implementation of racial laws
by providing baptismal records,
a proof of non-Jewish descent.

Church responses to the persecution of Jews were shaped by traditional forms of
religious antisemitism with deep roots in Christian history.
Clergy and church leaders were also influenced by larger political and social trends
in Germany after World War I, including rising nationalism and of special importance for the churches,
the fear of “Godless Communism” after the Bolshevik Revolution of 1917 in Russia,
which led to left-wing revolutionary activities in Germany.
Support for the repression of communism and the need to restore Germany’s economy
and status as a world power usually outweighed church leaders’ distaste for the
“un-Christian,” racialized thinking, and “paganism” many of them saw in Nazism.

By the time of Kristallnacht, the violent assault on Jews of November 9-10, 1938,
no church leader of influence spoke out to protest and in this,
they shared the complicity of university, business, and military leaders who were also
silent during events of which many disapproved or had qualms.
By this time, as the orgy of violence and terror of Kristallnacht showed,
it was probably too late. The Nazi regime had total control of public discourse and
spaces and of the tools of repression which became even harsher once war began,
from imprisonment without trial in a concentration camp to execution.

So where I have been going this week with all this talk about callings, vocations,
civil unrest, radicalism, capitulation, Nazi’s, police, The Chruch, the madness???
I’ll tie this all together tomorrow…

Show us the way oh Lord. . .

“Others have seen what is and asked why.
I have seen what could be and asked why not. ”

― Pablo Picasso

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(a statue of Christ on the Charles Bridge , Prague, The Czech Republic / Julie Cook / 2012)

What is it that sets us apart form the other creatures on this planet our ours?
Other than that opposable thumb business?

What is it that makes us greater, wiser, better. . .?

Is it perhaps our ability to be compassionate and kind?
Perhaps to reason and analyze?
Or is it is our capacity to be creative. . .that ability to dream, to imagine, to think and therefore to compose, to construct, to paint, to sing, to sculpt, to dance and to build. . .

The ability to even take that which has been ruined and destroyed, even by our own hands, and to remake, rekindle and renew. . .?

I had not intended to have such a serious minded post again this week but it appears that forces beyond my control thought better of my initial decision. . .

Today’s news is laced, once again with the heinous beheading by ISIS of another innocent bystander–another victim to their ravenous thirst for innocent blood. This time it was an 82 year old Archeologist taxed with preserving and saving the ruins of Palmyra.
It seems they held this gentleman for the past month, torturing him in an attempt to discover where the vast treasures of this ancient, and to some holy, site were hidden. He never shared that information with his captors, who knows if he even was aware of hidden treasure, so it was another case of “off with their heads”. . .

Here you may find a link to the full story as found on the BBC . . .
http://www.bbc.com/news/world-middle-east-33984006

In Charles Kaiser’s book “The Cost of Courage” which I shared in yesterday’s post, Mr. Kaiser retells the story of the Vichy Parisian Mayor, Pierre-Charles Taittinger who, following the invasion of Normandy which was the telling realization for the Nazis that their time of Occupation in Paris, as well as all of France, was drawing dangerously to its finale, approached the Nazi’s high commander, General Choltitz, with his final plea for the Germans to spare the city.

It was well known and documented that if Hitler had to relinquish the City of Lights back into the hands of the Allies, then they would not receive a city at all but rather one that had been razed and burnt to the ground. Every bridge crossing the Seine, as well as every monument from the Eiffel Tower to Napoleon’s Tomb had been wired with explosives. The fleeing German troops were to detonate and burn everything in their wake as they left the city.

Monsieur Taittinger implored the General one last time:
“Often it is given to a general to destroy, rarely to preserve,” Taittinger begins.
“Imagine that one day it may be given to you to stand on this balcony as a tourist, to look once more on these monuments to our joys, our sufferings, and to be able to say, “One day I could have destroyed all this, and I preserved it as a gift for humanity.’ General, is not that worth all a conqueror’s glory?”
The General replied, “You are a good advocate for Pairs. You have done your duty well. And likewise I, as a German general, must do mine.”

History tells us that the General was wise enough to know that by now Hitler was indeed a madman and that the war, with the Soviets now advancing from the east, was all but over and that it would not serve the furture of Germany, whatever that further may now hold, to destroy what the French held so dear. There is more to the story, a series of interventions and seemingly miraculous moments which spurred the Allied forces to march upon the city in the nick of time, but I suggest that you read that story on your own as it makes for fascinating reading.

When the church bells rang out echoing across the city, with the deep baritone bells of Notre Dame leading the way, sounding the joyful news of the liberation of Paris, the General was heard to say, “that today I have heard the bells of the death knell of my own funeral. . .” He had sent the troops out from the city with having detonated only the bombs of one of the train stations.

What is it about our splendors and our glories, those monuments we construct, build, make and craft from generation to generation. . . those tombs and treasures we hold so dear and so ever important? So much so that we feel the urgency and need of being tasked with their care, their maintenance, their upkeep and their eventual preservation?
Is it because we see that these manmade wonders are some of the tangible evidence of the better part of our nature? That despite our ability to destroy, to kill and to promote war. . .deep down we know that we strive for the good, the beautiful and the enduring?

These wonders of ours link us to our past civilizations. These monuments of glory, grandeur and beauty of both joy and sorrow allow us to see from where we have come, and in turn we are afforded the opportunity to show future generations the part of us which is better, kinder, gentler, more humane —that side which chose to give rather than to take?

So on this day, when another has fallen victim to a dark and evil menace spreading outward from the Middle East, I am left with the simple prayer, “Oh Lord, show us the way. . .”

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(Duomo di Milano / Milan, Italy / Julie Cook / 2007)

CIMG0157
(The Bascillica di San Antonio / Padova, Italy / Julie Cook / 2007)

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(Cattedrale di Santa Maria del Fiore / Firenze, Italy / Julie Cook / 2007)

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(Basilica Papale di San Francesco / Assisi, Italy / Julie Cook / 2007)

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( Basilica Papale di San Pietro / The Vatican / Roma, Italy / Julie Cook / 2007)

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(stain glass windows in The Basilica of the Holy Blood / Bruges, Belgium / Julie Cook / 2011)

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(Notre Dame / Paris France / Julie Cook / 2011)

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(détail, Notre Dame / Paris, France / Julie Cook / 2011)

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(Eiffel Tower / Paris, France / Julie Cook / 2011)

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(the cross that sits atop the Eagles Nest or the Berghof overlooking Berchtesgaden, Bavaria which was once Hitler’s private mountain retreat / Julie Cook / 2013)

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(St Stephens Cathedral/ Vienna, Austria / Julie Cook / 2013)

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St Vitus Cathedral / Prague, The Czech Republic / Julie Cook / 2013)

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(Rose window, St Vitus Cathedral / Julie Cook / 2013)

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(A section of the Berlin Wall / Berlin, Germany / Julie Cook / 2013)

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(a section of the Berlin wall / Berlin, Germany / Julie Cook / 2013)

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(The Brandenburg Gate / Berlin, Germany / Julie Cook / 2013)

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(The interior of the new German Chancellory, the Bundestag / Berlin, Germany / Julie Cook / 2013)

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Exterior of the Bundestag / Berlin, Germany / Julie Cook / 2013)