ripening in order to bear fruit

“The Creator of the universe awaits the prayer of one poor little person
to save a multitude of others,
redeemed like her at the price of His Blood.”

St. Therese of Lisieux


(a slight blush begins on the persimmions / Troup, Co Georgia / Julie Cook / 2108)

Therese of Lisieux, known as ‘the Little Flower’, was only 24 years old when she died
from tuberculosis.
Despite her sweet and tender disposition, her Chrisitan spiritual impact was to be
tremendous as she today is known far and wide both inside and out of Catholic circles.
Next to Saint Francis of Assisi, Therese is the second most popular Catholic saint.

Therese lost her mother to what is thought to have been breast cancer when Therese was
only 4 and a half years old.
An older sister stepped into the role of surrogate mother to the young Theresa.

It wasn’t long after that time that Theresa’s two older sisters each left home as they
sought to join the cloistered community of the Carmelite order.

Carmelites are a religious order founded in the 12th century near Mt Carmel,
hence the name.
It is a religious cloistered order known for a contemplative lifestyle—
that being a life of prayer.
Community, service, and prayer are their central focus.

At first, Theresa was devastated as she had first lost her mother and now was
losing her two sisters who had taken her mother’s place in her life and heart.
Theresa was known for being a bright child who excelled in school yet was very
sensitive and was often the victim of vicious bullying.

Soon she developed what doctors labeled as “neurotic attacks”—
uncontrollable tremors, a result
as her body’s way of dealing with frustration.

Her oldest sister would then write letters of encouragement to Theresa speaking to her
of faith, Jesus, and mother Mary.

“Christmas Eve of 1886 was a turning point in the life of Thérèse; she called it
her “complete conversion.”
Years later she stated that on that night she overcame the pressures she had faced since
the death of her mother and said that “God worked a little miracle to make me grow up
in an instant…
On that blessed night … Jesus, who saw fit to make Himself a child out of love for me,
saw fit to have me come forth from the swaddling clothes and imperfections of childhood”.

(Wikipedia)

And so at the age of 15, Theresa left home to also join the Carmelite order.

She leaned heavily on the writings of two Spanish Carmelite mystics,
St Teresa of Avila and St John of the Cross.

Theresa was fervent in her desire to draw ever closer to God.
“In her quest for sanctity, she believed that it was not necessary to accomplish
heroic acts, or great deeds, in order to attain holiness and to express her love of God.
She wrote, “Love proves itself by deeds, so how am I to show my love?
Great deeds are forbidden me. The only way I can prove my love is by scattering flowers
and these flowers are every little sacrifice, every glance and word, and the doing of the
least actions for love.”

Wikipedia

And so Theresa had learned one of life’s most difficult yet important lessons…
that in order to accomplish big and great things,
these things must be accomplished in small and almost insignificant ways in order to have
the most lasting and powerful effects.

It was this humble yet steadfast approach of hers in developing a deeply intimate
relationship with God, Jesus and even Mary and in turn offering that intimate relationship
to others, that seems to have drawn so many admirers, both Catholic and not,
to this simple young nun.

In her short 24 years, she made such a tremendous impact on those who had known her…
so much so that it was just 28 years following her death that she was declared a Saint
as well as Doctor of the Chruch.

Another small yet giant of a woman, Agnes Gonxha Bojaxhiu, would eventually borrow
the name of Theresa, taking it as her own when she professed her own vows as a nun…
that woman was Mother Teresa.

And so it is with our ripening little persimmon which helps to remind us of the wisdom
of the little flower, St. Theresa.
We are all waiting, in some fashion or other, during our own individual time of ripening and
growth—waiting for the right time when we can finally bear the strong and powerful fruits of
a heart rooted in the belief and wisdom of Jesus Christ—

So as to walk in a manner worthy of the Lord,
fully pleasing to him, bearing fruit in every good work and increasing
in the knowledge of God.

Colossians 1:10

when man becomes God

“Communism begins where atheism begins.”
“Communism abolishes eternal truths,
it abolishes all religion all morality”

Karl Marx


(a thistle blooming in a meadow / Julie Cook / 2017)

Since his expulsion from his once beautiful and safe garden home,
man has vied to become his own creator, his own director, his own God….
Thinking, no actually more like proclaiming,
that he knows best and simply… that he IS the best…

In yesterday’s post, we read a quote by Sister Lucia—the Carmelite nun who as a child in
1917 along with her two cousins, experienced several Divine encounters with the Virgin Mary.

Over the course of several months, Mary actually shared several prophecies with the children.
With one such prophecy being about the final confrontation between Good and Evil—
or more precisely between Christ and Satan…

“The final battle between the Lord and the reign of Satan will be about marriage and
the family.
Don’t be afraid, because anyone who operates for the sanctity of marriage and the family will
always be contended and opposed in every way,
because this is the decisive issue.
However, Our Lady has already crushed its head.”

(the quote is taken from a letter written by Sister Lucia to Cardinal Carlo Caffarra of Bologna)

The holy sanctity of both marriage and family, it appears,
is to be a lynchpin in that dramatic collision…

And are we not seeing that same “lynchpin” proving to be a divisive issue in our own current times?

I’ve recently started reading a new book, I was more than a little intrigued when
first, from out of the blue, I found that quote by Sister Lucia then later, when reading,
I was broadsided by what appears to be another piece of the puzzle
presented earlier by Sister Lucia….
two vastly different encounters yet now oddly apparently connected.

And as I’ve said before, I don’t believe in happenstance or coincidence.

The book, I initially concluded, was going to be a typically political and historical
book based on two leading world figures..

A Pope and A President
by Paul Kenogor

The book is based on the relationship between Ronald Reagan and John Paull II and
“the extraordinary untold story of the 20th century”

A story I pretty much assumed would center on the work and contribution of both men
in the dismantling of the Soviet Union—the toppling of communism as it were.

I’ve read several previous books showcasing the relationships between Reagan, Thatcher,
Gorbachev and John Paul…each of whom were instrumental in the tearing down of
that infamous wall….

But this book has an unusual beginning, not what I expected…
It begins in Fatima, Portugal 1917…
and intermixes with the death of the Romanov family and the Russian Revolution.

There’s much I feel I already want to share but I’m not even to page 50….
For to digest the book properly, it is a bit of a slow go as I read and re-read certain
passages.

While reading last night I was struck by an incident that had taken place involving the
newly formed Communist Congress spearheaded by Lenin, Trotsky, Stalin and others,
involving the Russian Orthodox Church.

“The Russian Orthodox Church’s long-standing prohibition against divorce was lifted,
leading to an explosion in divorce rates and havoc upon the Russian family.
Lenin made good on his June 1913 promise to secure and “unconditional annulment of all
laws against abortions.
By 1920, abortion was legal and free of charge to Russian women.
The number of abortions skyrocketed to levels still unmatched in human history.”

I no longer find it coincidental that with man attempting to become God, the first thing
he wants to dismantle is marriage…that sacred union as mandated by God.
Because if you are now you’re own god, then why listen to the One claiming to be the same?

And so too the man god, it appears, finds it most natural to throw caution to the wind
while tossing the proverbial baby right out with the bath water…
….cause that’ll work, right?!?

And so we see that man has decided that he has a better idea of how living should work.

Of which has a direct impact on the family unit—
that bond that God deemed to be a Holy unit…
and naturally the man god decided that that too is also utter rubbish….

Thus with the dissolving of what God originally intended marriage to be,
we instead have the erosion of that very sacred union between man and woman…
with a direct resulting decay of, in turn, the essence of humanity….

But obviously that whole notion of a decreed sacred union along with the subsequent family unit
is no longer of importance to the now ruling man god….

Throughout the course of mankind, when man has attempted to usurp control from the
Divine Creator, the consequences have proven to be disastrous…
so why should today’s time be any different.

For this reason a man will leave his father and mother and be united to his wife,
and they will become one flesh.

Genesis 2:24

The Little Flower

“If a little flower could speak, it seems to me that it would tell us quite simply all that God has done for it, without hiding any of its gifts. It would not, under the pretext of humility, say that it was not pretty, or that it had not a sweet scent, that the sun had withered its petals,or the storm bruised its stem, if it knew that such were not the case.”
― St. Thérèse de Lisieux

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The flower in the photograph above is a white amaryllis. Each year at Christmas, the stores are full of vases and pots containing various color shades of amaryllis as they are easy to care for, quick bloomers and rather showy as far as flowering is concerned. Did you know that a well cared for bulb can actually bloom for 75 year or better?! In Greek, amaryllis means “to sparkle” and I imagine that is in part due to the star like quality of the flower. Quite the show stopper.

Our quote this morning, by St Thérèse de Lisieux, is a lovely reminder to us concerning the multitude of blessings God graces upon our lives daily–many of which we either take of granted or acknowledge rather awkwardly. St Thérèse de Lisieux,the tiny Carmelite nun, who died at the young age of 24, is known to us today as “the little flower”. Thérèse would certainly not be of the showy amaryllis blooming flower variety as she was a small quiet novice who lived in a tiny cloistered community in France. It was always her wish, however, to live and to die doing something big for God. She wanted to be a martyr, or wanted to go on far flung missions, just something important in order to accomplish much for the God of her heart. Given her circumstance, however, of living a sheltered life in a tiny cloistered community, such big dreams seemed quite impossible.

Her popularity grew tremendously following her death. One of her sisters, also a nun, had taken Thérèse’s journal postings, copied them and distributed 2000 copies–sending them to other cloisters and convents. Soon people were reading and discovering that this small tiny novice had the heart and determination of a giant (she was never allowed to make her profession as a true nun due to her sister’s insistence—her sister was prioress and thought it would be in poor form if all 4 sisters were nuns at the same Abby–therefore she asked Thérèse to step aside, as it were, remaining always but a mere novice–of which Thérèse agreed)

Thérèse had fretted over how she, in her most small and insignificant life could ever do anything great for God. This troubled her heart tremendously. She prayed constantly yearning for God to tell her how she could best serve Him. One day, the epiphany came. Thérèse is quoted as saying– “I am but a small and insignificant individual how ever could someone of such little importance ever do anything great? Love proves itself by deeds, so how am I to show my love? Great deeds are forbidden me. The only way I can prove my love is by scattering flowers and these flowers are every little sacrifice, every glance and word, and the doing of the least actions for love. I understood that Love comprised all vocations, that Love was everything, that it embraced all times and places…in a word, that it was eternal! Then in the excess of my delirious joy, I cried out: O Jesus, my Love…my vocation, at last I have found it. . . My vocation is Love!”

St_Therese_of_Lisieux-248x300

Thérèse made the conscious decision to do everything out of and for Love, to greet everyone out of Love, to meet every challenge out of Love, to meet every insult and injustice out of Love. It was a conscious decision and a determination of great doing–which in turn required great inner strength.

Not long ago I found a small frail little book that had been my mothers. I was a bit perplexed when I found the book as it was a tiny read cloth bound book whose cover was hanging tougher literally by threads. The copyright is listed as 1925. A cost of 10 cents is penciled inside the front cover. The title of the book is An Hour With The Little Flower

The book was with some other things that had belonged to my mom. We were not Catholic. My mother had been tossed around a bit, as far as denominations were concerned, when she was growing up. Once she married, she and my oh so Baptist dad settled on the Episcopal Church as the best church of choice. Their reasoning was not so virtuous as the Episcopal church was liberal enough allowing them to drink and smoke—-Just great— what every kid wants to hear as to how one’s parents decided on what church to attend and where to raise their family—that should have been a clue to me early on about the Episcopal church, but I’m digressing as usual.

If you’ve ever read any of my posts regarding my growing up and family you know that ours was certainly a convoluted mess. Sometimes I often wonder how I ever got to this point in my life, but I am most thankful that I am here–now much the older, the wiser, and I perhaps admit, the better for it all–but then I know it is truly by Grace and by Grace alone.

But mother and this tiny book—now that’s the mystery.

To read Thérèse’s story, it is not the type of story or life that you would imagine could or would catapult one to sainthood, fame or significant importance. . . and yet, ironically . . . it did. In twenty five short years following her death, Thérèse was declared a saint. Her simplicity and huge determination to do great things through a very quiet small life, as well as through very small acts, had mass appeal to ordinary people. I think we all have dreams in our heart of doing something for the betterment of mankind and / or for God on some sort of grand scale—yet how many of us ever rise to such a status?

I think on so many levels my mom could identify with Thérèse and of her smallness and seemingly insignificance. My mom was very quiet and shy. I think she, like many women who did not work outside of the home, dreamed of one day going and doing something grand. She struggled to raise a child, my brother, who suffered from mental illness in a time when such was taboo to admit or even talk about as very little help was available. It is no wonder that St.Thérèse, the little flower, would appeal to someone who felt as if she too was “little”.

So I will leave you today with the words and wisdom of a young woman who dreamt of doing great things. Who chose to do so in small, steady and seemingly insignificant ways. Who rose from that of a spoiled young girl, to a quiet and demure novice, to a great saint—who became the living embodiment and example of someone who chose the course of Love over glamour and glory, quiet and steady over boisterous and hurried, kind and courteous over self-centered and rude. . .

“To dedicate oneself as a Victim of Love is not to be dedicated to sweetness and consolations; it is to offer oneself to all that is painful and bitter, because Love lives only by sacrifice and the more we would surrender ourselves to Love, the more we must surrender
ourselves to suffering”
― St. Thérèse de Lisieux