Rebels and rebellions…tennis shoes, flags and slavery…. a brief history lesson

“Resolved: that the flag of the United States be thirteen stripes, alternate red and white;
that the union be thirteen stars, white in a blue field, representing a new constellation.”

UShistory.org

Do you remember back in late June, just before our Nation’s celebration of the 4th of July?

If you’re anything like me, remembering last week can be challenging enough.

But let’s try it.
Let’s try to recall a current event that took place during that time.
It made all the news rounds.

The current event in question is how athletic apparel wear giant Nike had come out with
a commemorative shoe featuring what is known as “the Besty Ross” flag–
just in time for the 4th of July celebration.

And how then former football player and flag protester Colin Kaepernick told the
athletic giant not to sell the shoes because he believed the shoe’s flag
image was steeped in racism?

Remember all of that??

And do you remember that the athletic giant caved to his demands?

First of all, that story alone is enough to make me shake my head.

That a youthful former NFL player could tell a mega-money power company that they shouldn’t do
something and they actually listen to him and don’t do as he says is beyond my
small mind’s thinking.

Oh to be so powerful that the powerful quake.

But here’s the thing.

As an educator and one who had majored in history the majority of her time in college,
I could never allow the uneducated to perpetuate a lie.

I could not allow Betsy Ross, who is obviously not here to defend herself—
I could not allow her name to be forever sullied or associated with racism,
slavery or anything other than freedom.

And the funny thing is…we’re so all about #metoo and women’s rights and girl power,
yet we’ve actually allowed a woman to be painted into the ugly narrative of racism,
falsehoods and lies.

Is that what is known as hypocritical?

Let’s back up a couple of hundred years and let’s look at what that flag is all about.
However, let’s first back up even further and take a look at the woman in question.

Elizabeth Griscom, also known as Betsy, was the 8th of 17 children born to
Samuel Griscom and Rebecca James.
She was born in the colony of Pennsylvania, in the city of Philidelphia in 1752.

The Griscoms were a Quaker family and a family that ran an upholstery business.

Quakers were a religious group founded in 1652 in England by George Fox.
They were a split from the Chruch of England and were devoted to peaceful principals.
And most notably, they were pacifists.

(It might be of interest to know that President Richard Nixon was born to
Quaker parents…but that’s another story for another day)

Quakers, more often than not, married other Quakers.
If one opted to marry outside of the religious denomination then they would be “read out”
or cut off both emotionally and financially from one’s family and religious community.

Upon the completion of her formal Quaker schooling, Betsy’s father apprenticed
her to another upholsterer.
This is when she met John Ross, another apprentice, and member of the Episcopal Chruch.

The two fell in love and actually eloped.
They crossed the Delaware River over into New Jersey where they were married at a
near-by Tavern.

Obviously, the union led to Betsy being cut off from the Quaker community that
she had known since childhood.

She and John were happy and now worshiped at the Episcopal church, Christ Chruch.
The same church that George Washington attended.
There is church documentation that the Ross’ and the Washingtons occupied pews
across the aisle from one another.

This was also during the time that tensions had come to a head between the
Colonists and the British.

The Ross’ were busy with their upholstery business but as the tensions grew,
fabric supplies became scarce and the business all but dried up due to a lack of
demand and materials.

It was at this time that John Ross joined the Continental Army as a volunteer.

He was in charge of guarding a munitions cache.
At some point, the cache exploded, killing John— leaving
Betsy a young widow.

History tells us that at this point, Betsy went back to being a practicing Quaker.

However, this was also the time that there was a rift within the Quaker community itself.

Many of the members believed in the cause for freedom and actually split from the
Quaker body, forming the Fighting Quakers who joined the Continental Army.
Betsy and her new husband, sea captain, Joseph Ashburn, joined the side of the
Fighting Quakers.

Capt. Ashburn was in charge of bringing supplies back to the fighting colonists.
His ship, however, was eventually captured by British forces and he was taken, prisoner.

Joseph actually died in prison…a fact that Betsy would not discover until quite
sometime later.
It was a mutual friend of the family, a fellow sea captain named John Claypoole, who
came to Betsy with the grim news.

Betsy was a widow once again.

Betsy had had no children with her first husband John but had two with Joseph.
Sadly only one survived past infancy.
However, this would not be the end of Betsy’s married life nor that of motherhood.

Betsy married one final time.

This time it was to Joseph’s friend, John Claypoole.
A man, who to no surprise, Betsy convinced to retire from sailing.

The Claypoole’s went on to have 5 children of their own, four of whom survived to adulthood…
So 5 of Betsy’s children actually outlived her and were the ones who would
go on to leave a written testament to their mother’s contribution to
the Colonial fight for freedom.

In a signed affidavit, one of Betsy’s daughter’s recounted her mother’s
involvement with the creating of the unifying 13-star colonial flag.

Bety’s daughter tells of three men from the Continental Congress who came to call
upon her mother.

Robert Morris, the wealthiest man in Pennsylvania and the largest landowner,
Col. George Ross, the uncle to her late husband, as well as General George Washington.

Betsy knew the General quite well as she had not only worshiped alongside him and his
family at Christ Chruch, she had also done some embroidery and sewing work for the General.

Her daughter recounts:
That when the committee (with General Washington) came into her store she showed
them into her parlor, back of her store;
and one of them asked her if she could make a flag and that she replied that she did not know
but she could try.

That they then showed her a drawing roughly executed, of the flag as it was proposed to be
made by the committee, and that she saw in it some defects in its proportions and the
arrangement and shape of the stars.
That she said it was square and a flag should be one third longer than its width,
that the stars were scattered promiscuously over the field,
and she said they should be either in lines or in some adopted form as a circle,
or a star, and that the stars were six-pointed in the drawing,
and she said they should be five pointed.

That the gentlemen of the committee and General Washington very respectfully
considered the suggestions and acted upon them,
General Washington seating himself at a table with a pencil and paper,
altered the drawing and then made a new one according to the suggestions of my mother.
That General Washington seemed to her to be the active one in making the design,
the others having little or nothing to do with it.

That mother went diligently to work upon her flag and soon finished it,
and returned it, the first star-spangled banner that ever was made,
to her employers, that it was run up to the peak of one of the vessels belonging to one of
the committee then lying at the wharf, and was received with shouts of applause by the
few bystanders who happened to be looking on.
That the committee on the same day carried the flag into the Congress sitting in the State House,
and made a report presenting the flag and the drawing and that Congress unanimously approved
and accepted the report.
That the next day Col. Ross called upon my mother and informed her that her work had been approved
and her flag adopted, and he gave orders for the purchase of all the materials and the manufacture
of as many flags as she could make.
And that from that time forward, for over fifty years she continued
to make flags for the United States Government.

The affidavit is signed, notarized and still held as a historical document.

I believe the facts stated in the foregoing Article entitled
“The First American Flag and Who Made It,” are all strictly true.
This affidavit having been signed by Rachel Fletcher with violet ink,
the signature has faded, but is at this time, Seventh Month 24th, 1908,
still plainly legible.

Rachel Fletcher
I, Mary Fletcher Wigert, daughter of the said Rachel Fletcher,
recognize the signature in the rectangular space outlined in black above,
as the signature of my mother Rachel Fletcher.

Mary Fletcher Wigert

Signed in the presence of Mary W. Miller Philadelphia Seventh Mo. 24th, 1908

State of New York

City of New York SS

On the 31st day of July A.D. 1871.
Before me the subscriber a Notary Public in and for the Commonwealth of New York,
duly commissioned, residing in the said City of New York,
personally appeared the above named Rachel Fletcher,
who being duly affirmed did depose and say that the statements above certified
to by her are all strictly true according to the best of her knowledge and belief,
and that she is a daughter of Elizabeth Claypoole.
Affirmed and subscribed before me the day and year aforesaid.
Witness my hand and Notarial Seal.

Th. J. McEvily
Notary Public City & Co. New York

So what we know is that ‘the Betsy Ross’ flag is not a symbol of racism nor slavery.
But rather a symbol of freedom, democracy as it symbolized the birth of a Nation.

Yes the new Nation did have slave labor…as had the colonies prior,
as had the new land when the Spanish, the Dutch and the British had brought with
them slaves who had been in the Carribean and South America working the sugar plantations.

Slavery was not a new problem to a new Nation.
Nor was it a problem created by the new Nation.

It had been a form of “free labor” used by other Nations long before there were 13 colonies
and even before there had been a new land.

And the Quakers were actually one of the first religious groups to denounce the ownership of slaves
and vocally oppose the practice of slavery.

Betsy Ross, the Continental Congress, and the new flag had nothing to do with racism
or slavery…end of sentence.

It would take many more years of growing pains, struggle and eventually a
near-catastrophic internal conflict for this united Nation to come to terms
with what had long been part and parcel of the more negative part of her history.

But to look through the lenses of the 21st century back to a nation’s inception in the 18th century
and to cast condescending judgment is not only lacking in prudence and wisdom,
it is absolutely wrong.

Hindsight does that, doesn’t it?
It grants us the holier than thou ability to tell the past of its grievous mistakes.
But isn’t that how we learn??…from the mistakes of the past???

One day a future will look back on us and tell of our mistakes…
And one of those glaring mistakes will be that we do not know, nor care to
know the truth of our own history.

“Those who cannot remember the past are condemned to repeat it.”
George Santayana

Perhaps we might then say that a nation that does not know its past,
is doomed to repeat it…

It would, therefore, behoove our up and coming progressive-leaning millennial angst-ridden
generation to do a bit of studying before they continue their attempt at rewriting
our own history.

May God have mercy on us.

http://www.ushistory.org/betsy/flagaffs.html

the root of the trouble…

Change your opinions, keep to your principles; change your leaves, keep intact your roots.
Victor Hugo


(a memorial in Savannah, GA commemorating the relationship between the founder of
the Georgia colony, James Ogelthrope and the first Jewish settlers of Georgia / Julie Cook / 2018)

Roots.
Dictionary.com defines such as a part of the body of a plant that develops, typically,
from the radicle and grows downward into the soil, anchoring the plant and absorbing nutriment
and moisture.

The root system to any plant or tree is essential to its survival.
It aids in nourishing the plant as well as acting as the anchor…
that which holds the plant in place.

A deep and strong root system ensures a plants survival during strong winds, torrential rains
and even deadly droughts.

Anti-semitism.

According to Merriam Webster, the word Anti-Semitism is defined by:
hostility toward or discrimination against Jews as a religious, ethnic, or racial group…

Anti-semitism tears at the very root system of a people.

Just this past week, we’ve heard a great deal about anti-Semitism.
Its reared its ugly little head in one of the least likely of places…

It was heard not during some Neo-Nazi rally.
It was not heard uttered from Hezbollah.
It was not seen on some ISIS video.
It was not found in the pages of a dusty copy of Mein Kampf.

It was actually the words heard, read and shared multiple times by one of the freshmen members of
The United States Congress, Rep Ilhan Omar.

Ms. Omar is a Democratic Representative from Minnesota who also happens to be
a Somalin Muslim.

Ms. Omar has made a name for herself as of late, but not for what one would think coming
from an excited new member of the US House of Representative.

Ms. Omar has made her disdain for Isreal and our Jewish brethren very clear.

The thing is that the United States and Israel, along with those Americans of
the Jewish faith has a long, very deep and strong relationship…
it is a relationship that is the core root system
of our Nation…
It is the whole Judaeo Christian base that this nation has built it’s governing upon.

Now it would be one thing if Ms. Omar had what we call a simple ‘slip of the lip’–
a spoken misstep…something we are all guilty of uttering…most often without thinking.

We call it a mea culpa…a “my bad”

The more mature among us humbly acknowledge our errors, the hurt we’ve caused,
the inconvenience, the shame, and pain to our fellow man …
We apologize, we make amends while working to go forward.

However in the case of Ms. Omar, rather than expressing umbrage or remorse,
Ms. Omar has doubled down on her rhetoric and continued with her caustic stance.

Her words and defiance are now sending her own upper Democratic “management” into something
fresh out of the Keystone Cops.
The leadership is fumbling over itself struggling over how to handle this new
firebrand member.
And unfortunately, they have tragically failed over how to reprimand this new young member.

How do our more youthful citizens learn if the wizened “adults” in the room fail to act
or lead…preferring to basically bury their heads in the sand?

The answer is they don’t—not unitl it’s too late.

Ms Omar’s words are gravely anti-Semitic…
they are insulting, hurtful and rooted in a deep arrogance.

They are the types of words that this Nation has actually shed blood over while helping to
defend others who have fought the scourge of anti-Semitism that was rife
under the likes of Adolph Hitler.

And yet we hear of a more modern day hate-filled individual,
the Nation of Islam Leader Louis Farrakhan,
praise Omar for her hate-filled words–commending the young Congresswoman
while encouraging her to never recant or apologize.

It seems that Mr. Farrakhan has a long history of anti-Semitism.

According to a 1984 Washington Post article the now 84-year-old leader of the Nation of Islam,
Louis Farrakhan likened Hitler to being that of a great man.

“Black Muslim leader Louis Farrakhan, whose threats against a Washington Post reporter have
become an issue in Jesse L. Jackson’s political campaign,
yesterday defended himself here in a second controversy,
having called Adolf Hitler a “great man.”

He said he thinks Hitler was also “wicked. Wickedly great.”

To say that my head is now spinning over all of this while the likes of Nancy Pelosi and
Chuck Schummer can’t seem to bring themselves to explain to this young member of their party
as to why all of her words and behavior are unfitting for a member of the US Congress,
as well as, simply wrong from one human being directed to another is simply irresponsible
and gravely dangerous.

Add to this the fact that Bernie Sanders is now standing by Ms. Omar while throwing her
his support.
Mr. Sanders who is Jewish but has been branded as more atheist than a
practicing Jew seems to have forgotten his own roots.

Yesterday I read an interview given by Megan McCain regarding Ms. Omar.

Now I’m not always a fan of Ms. McCain.
Whereas I did greatly respect her father, I did not always see eye to eye with the
various stances he took during his time in the US Senate…
I still respect, however, the contributions that he and now
his daughter each have made and continues to make on behalf of a Nation that
I believe they both deeply cherish.

I applaud Ms. McCain for her outspoken words regarding the lack of Democratic
leadership regarding this recent avalanche of anti-Semitism and Ms. Omar’s words.

“I take the hate crimes rising in this country incredibly seriously and I think what’s
happening in Europe is really scary,” McCain said.
“On both sides it should be called out.
And just because I don’t technically have Jewish family that are blood-related to me doesn’t
mean that I don’t take this seriously and it is very dangerous, very dangerous…
what Ilhan Omar is saying is very scary to me.”

Last night former Senator Joe Liberman offered a very thought-filled response to his once own party’s
lack of leadership with regards to Ms. Omar and the lack of the House’s Democratic leadership
in a sit-down interview with Martha McCallum.

https://video.foxnews.com/v/6011384683001/?playlist_id=5410209611001#sp=show-clips

American and Israeli / Jewish ties run very deep.
Jews were members of the earliest settlers within our 13 colonies.

And yet we are now standing idly by pretending that anti-semitism is
not really happening here before our very eyes by members of our own governing body.

Our troubles, it now seems, runs very deep but our root system, a system that make this Nation
who and what it is, runs much deeper.
Our Judaeo / Christian heritage is a foundation—if we allow our foundation
to be chipped away, then our root system suffers…possibly even being
damaged beyond repair.

“We are confronted with another theme.
It is not a new theme;
it leaps out upon us from the Dark Ages–
racial persecution, religious intolerance, deprivation of free speech,
the conception of the citizen as a mere soulless fraction of the State.
To this has been added the cult of war.
Children are to be taught in their earliest schooling the delights and profits of conquest
and aggression.
A whole mighty community has been drawn painfully, by severe privations,
into a warlike frame.”

(Winston Churchill in an excerpt of a speech broadcast to Britain
and the United States October 16, 1938)

Once was blind….

But…and this is a vital truth of the Christian Gospel –
Jesus does not invite and accept ANY of us just as we are.
He came to save us.
He came to make us a new creation.
He came to give us new life.
It makes a mockery of Christ to regard him as some kind of affirming angel
who wants to tell us how good we really are.
Christ did not die on the cross to keep us in our sin,
he died to save us from them!

David Robertson


(blooming loropetalum / Julie Cook / 2018)

It is a hymn written in 1779 that I’d lay money that both Believer and non-beliver alike
could easily and readily recite…

“Amazing grace! how sweet the sound,
That saved a wretch; like me!
I once was lost, but now am found,
Was blind, but now I see.”

I actually prefer the bagpipe rendition myself.

It’s such a familiar tune that we might just find ourselves humming it subconsciously…
unaware that we were even humming…

Yet the back story, as I have discovered with most things that seem larger than life,
is usually far more amazing than the actual “thing”—
and in this case, that thing is a beloved hymn.

Perhaps it is the story that simply adds to the majesty and beauty behind those
haunting words.

In 2006 a wonderful movie come out showcasing the tale behind the famous hymn—
And as with most movies…liberties were undoubtedly taken to “enhance” the emotional
impact upon the viewer.

But the story behind the hymn—involves a man haunted by 20,000 ghosts and another man
who makes his sole mission in life to bring everlasting freedom to countless men,
woman and children.
Colliding tales that need no outside enhancements.

The story, as most already know, focused on William Wilberforce, a young idealist member
of the British Parliment, ardently campaigning to end the British slave trade industry.

The British Empire had been involved in the abducting, buying, selling and trading of
African slaves since the mid 1500’s.
Obviously, this was long before the colonies of a new Nation followed suit.
And yes it was tragically a longstanding yet prolific form of enterprise for the
British Realm…

Slave labor was an integral component in the production of the sugar from the
sugarcane plantations scattered about on the various British owned Caribbean Islands…
Sugarcane equates to sugar which equates to the making of rum.
So the use of slave labor, which was key in the running of the sugarcane plantations,
eventually became an important asset to the early British colonies in
what became the new American settlements in their production of cotton.

And so it was a former English slave ship captain turned Anglican cleric named John Newton
who actually penned the lyrics to what would become the most beloved Christian hymn.
For it was Newton who was the haunted man of the sins of not only his past but of the
past sins of those he had known as well as his own Nation.

Newton and Wilberforce had a long lasting relationship, a relationship that acted as a
catalyst in spurring on the young idealist politician’s lifetime quest as an abolitionist…
A quest which finally in 1807 lead to the eventual end of the British Realm’s
trading in slaves.

Our friend the Wee flea, the Scottish pastor David Robertson, offers a wonderful
observation about a small essay that was written by John Newton concerning his
thoughts and lessons learned about his participation in the slave trading of human beings…
reflections that David believes are just as important for our 21st-century lives and
the current #metoo movement….just as they were almost 200 years ago as an Empire and her people
wrestled with the sins of its past.

#MeToo: 7 lessons for the movement from slave trader John Newton

David follows that post with another equally insightful post concerning the Chruch in Scotland
and it’s reaction to the growing phenomena known as self-identifying along with the transgender
movement which is now invading the lives of the UK’s grammar school children.

Two Churches Struggling with (Gender) Identity

humble past

“You may delay, but time will not.”
Benjamin Franklin


(a bible sits open on an old pulpit in the Shoal Primative Baptist Church /
Talladega National Forest / Julie Cook / 2017)

A long time ago, before cotton was ever king…


(a rural cotton field, Rabbit Town, Alabama / Julie Cook / 2017)

Or 13 colonies fought to form a new and perfect union…
the Nation of the Creek Indians called the lands of what is now Georgia and
Alabama home.

It is estimated that these native Americans had lived and thrived in this region
before the year 800 AD, as they were descendants of an even earlier people, from
what is known as of the Mississippian period.

In 1733 Captain James Oglethorpe landed in the what is known today as
Savannah, Georgia.
He claimed the land south of the Carolinas and north of Spanish Florida,
in the name of King George…as the New Georgia.

In 1752 Georgia became officially the 13th colony.
However despite the British crown’s claim to this new land,
the Creek indians continued to be the majority inhabitants and land owners
of this young colony.


(James Ogelthorpe /Savannah, Georgia / Julie Cook / 2016

However that all began to change in 1760 with the continued exploration
and expansion westward by the British, Spanish and French.
Native Americans were quickly being squeezed from their ancestral lands
by a deluge of European exploration and subsequent settlers.

By 1800 the Creek Nation ceded all of their lands to the state of Georgia
and were forced to move westward…

This time they moved deep into the lands of what is known today as
the state of Alabama.
But in 1819, with Alabama being recognized as the 22nd state
in the Union, once again the Creeks were forced to relocate.

In 1830, following the orders by President Andrew Jackson,
the once proud Nations of the Cherokee, Creek and Choctaw
tribes were forced from their traditional lands,
and were relocated to reservations west of the Mississippi,
as Scotch/ Irish settlers made their way
south and west, down from the Carolinas, claiming these once tribal lands as
their new homesteads.

Around 1835 to 1840, deep in the back woods of the Alabama foothills of the
Appalachian Mountains, a small community of European settlers found a home
in a rugged area of Alabama.

These settlers were farmers, hunters, loggers and even moonshiners.

At the heart of their community these hardy settlers erected a log hewn church
to serve as an anchor for their community.
It was a building that would serve their community needs, their spiritual needs
as well as the educational needs of their children.


(Shoal Primitive Baptist Church, originally built in 1845 / Julie Cook / 2017)

Today both time and Mother Nature have each reclaimed this once small community.
Long forgotten are the voices of those first Native American inhabitants…
as well as the voices of those early European settlers.

Yet hidden deep within a mix of virgin forest and replanted pines,
resting at the end of a long forgotten rutted, single dirt lane road,
a lone wooden church remains ever vigilant…
standing the test of time.

She is a far cry from the great Cathedrals and Churches of big cities or
of far away lands.
She possess neither stained glass, gleaming silver or brass nor
ornately carved wooden fixtures.

For hers is a humble yet strong and determined example of faith.

Her small cemetery of unmarked graves whispers tales of those hardy souls
who once called these lands home…those individuals who worked the land
living and dying in the shadow of this church.


(the unmarked graves of Shoal Creek / Julie Cook / 2017)

The Shoal Primitive Baptist Church originally erected in 1845,
with the building we see today being rebuilt in 1895, is listed and recognized
as an important historic building on the National Registry.

It remains a lone sentinel of the early American pioneering spirit in an area
that is now known as the Talladega National Forrest.
This area was bought by the Federal Government and made a national park
by President Franklin Roosevelt in the early 1930’s.

The church is one of 6 remaining log hewn churches scattered throughout the state
of Alabama and still hosts special events such as Sacred Harp singings.

Inside this lovely and lonely darkened church, resting atop the single black pulpit,
sits a worn and tattered bible.

It is open to the book of Psalms….

I lift up my eyes to the mountains—
where does my help come from?
My help comes from the Lord,
the Maker of heaven and earth.
He will not let your foot slip—
he who watches over you will not slumber;
indeed, he who watches over Israel
will neither slumber nor sleep.
The Lord watches over you—
the Lord is your shade at your right hand;
the sun will not harm you by day,
nor the moon by night.
The Lord will keep you from all harm—
he will watch over your life;
the Lord will watch over your coming and going
both now and forevermore.

Psalm 121