her name was Eunice Dunn

I wish that I knew what I know now
When I was younger
I wish that I knew what I know now
When I was stronger

Lyrics by
Ron Lane / Ronald David Wood
Sung by Rod Stewart


(Eunice and mom / June 16th, 1953)

Throughout my entire life, I only knew her by her first name…Eunice.

Eunice passed from this life shortly after I arrived into this world–
into this family…

I was born in 1959 and eventually adopted in early 1960— Eunice,
on the other hand, had already long since “retired” from the years she spent
with my grandmother, mother, and aunt.

I imagine that our family’s circle was somewhat complete when Eunice finally
met me when mom and dad had brought me home from the adoption agency in 1960.
They were so proud to show off their new baby to this very special part of my
mom’s story.

I had always heard about Eunice but really knew very little about her.
As long as they had lived, both my mom and aunt spoke of Eunice with
only adoration and abiding love.

For you see, Eunice was more the mother to these two girls rather than their
own mother.

Eunice was a black woman, only a year older than my grandmother.
A black woman who raised two white little girls.

I found her listed on the Atlanta 1940 census records.
She was listed as a part of the household of my grandfather…listed as a servant.
And it was in that census record that I first learned of Eunice’s last name…Dunn.
And that she was but a year older than my grandmother…
My grandmother was 36, Eunice was 37.

This, however, is not a tale about the well-to-do verses something akin to “The Help.”

This is a story about a young working widow and the other woman who helped her
raise her daughters.

Two women working to make ends meet during a precarious time in our Nation’s history.

The part of the story that I always knew was that my grandmother was widowed in 1940,
at the ripe young age of 36.
She had two young daughters–one who was 6 and the youngest who was 1.
My grandmother’s husband, my grandfather, died of alcohol-induced TB while
spending his final days in a TB sanatorium–dying at the age of 40.

My grandfather had squandered their entire life’s savings during the great depression.
My grandmother, as long as I had known her, had a deep wariness of men and
never trusted a man who drank…despite her affinity for Vodka later in life.
Over the years, she liked my dad yet despised my uncle, my aunt’s husband.
Probably with good reason but that’s a story for another day.

Growing up, I can never ever recall my grandmother ever speaking of her husband…
my grandfather.
A man who died nearly 20 years before I was born.

This man–his name, his memory was deemed persona non gratis within this small family.
No pictures.
No stories.
No recognition.

But Eunice…Eunice, she was special.

My grandmother, at 36 years old, while during a depression and world war,
had two little girls who she needed to provide for.

Eunice at 37 also had a family she needed to provide for.

My grandmother went to work and even took in borders during the War.

Yet despite these precarious times, I always knew that my mom,
aunt and grandmother had Eunice.

Eunice was a black woman who worked as a housekeeper for my grandmother.
Later, in order to make ends meet, my grandmother actually took in her older unmarried sister.
The two opened a beauty salon for the upper crust women of Atlanta.

While they spent their days cutting, perming, and dying the hair of Atlanta’s upper crust,
Eunice tended to my mother and aunt.
She cooked, cleaned, and fed the family.
She bought groceries, got my mom and aunt ready for school each morning
and met them each afternoon following school.
She always had supper ready and waiting for my grandmother and her sister after they’d
take the bus home late each evening.

Eunice would arrive each Monday morning and would stay until Saturday morning.
She had her own room and basically kept the house running.
She would go home to her own family on Saturday afternoon, only to return to my grandmother
every Monday morning.
This routine ran for 20 plus years.

Years later my aunt and I would both lament about the sacrifices Eunice had made
for both her own family and my grandmother’s family.
It was a difficult time as the world suffered through both the Great Depression and a world war.
This was a generation that was more familiar with the idea of sacrifice over protests
and demonstrations.

I remember my aunt telling me about how, as a little girl, she would have to ride
in the back of the bus with Eunice.
This being life in the South during segregation.

However to my mother, aunt, and grandmother…there were never any color barriers…
no segregation…all they knew was what made a family, family…
and Eunice was very much a part of that family.

The only pictures I’ve ever seen of Eunice were found in a musty old envelope of photos
that had been stored away in our attic…in a box of things that had been dads following
mother’s death in 1986.

I’ve looked and looked over the internet for any little nugget I could find regarding
Eunice—but the only thing I found was the 1940 census record which listed her
as a part of the Watson’s family.

I wanted to write something that would provide Eunice with the place of honor
that she so rightly deserved and held in the hearts of both my mom and aunt…
but with so little to go on, that has proved difficult.
With the loss of my grandmother in 1989, mother in 1986, and Martha in 2017—
those who knew best are now long gone.

I wanted people to know that despite what our current culture screams about racism,
there has been love that remained colorblind long before the radicalism
of movements such as the Black Panthers or today’s Black Lives Matter.

So I want to say thank you to a woman who I never really knew but who had met me
a very long time ago.

I want to thank her for making both my mom and aunt into the women they become,
in turn, making me the woman who I have become.

Love and family are strong bonds.
Bonds that have each helped to make me the person I am today.

Thank you, Eunice.


(Mother and Eunice, 1953)


(Mother on her big day / 1953)


(Mother with her mother, Mimi / 1953)


(mother with her father in law, my beloved Pop / 1953)


(Mother and dad off to a honeymoon / 1953)

But if anyone does not provide for his relatives, and especially for members of his household,
he has denied the faith and is worse than an unbeliever.

1 Timothy 5:8

21st century iconoclasm… it’s all about color

To [Shuan] King, the only proper response to any fossil of racism or
oppression is to destroy it.
As any depictions of Christ or the Virgin Mary with light skin represent
“white supremacy,” according to King they’ve all got to go.

Nathan Stone


(Michaelangelo’s statue of Moses / Basilica di San Pietro in Vincoli/ Julie Cook / 2018)

Back in 2014, I wrote a post about Pope Paschel I and Iconoclasm…
you may find the link to that post here:
https://cookiecrumbstoliveby.wordpress.com/2014/02/11/pope-paschal-i-iconoclasm-and-hospitality/

I went back to read that post today, in part because of a dangerous trend
I see happening these 6 years later…
This trend has been taking place over the past two months or so and it’s been happening
on both a national level as well as a global level.

The trend is that of vandalism—vandalism directed toward Chrisitan Houses of Worship.
As in… that of churches, stained glass windows, and even statuary.
There has been a call to vandalism by Shaun King, the leader of Black Lives Matter.
A call to eradicate any and all depictions of a light-skinned Christ

In yesterday’s post, a post based on an article by Nathan Stone, Stone wrote
extensively about why King would call his “followers” to arms…a call to
bring destruction to Churches, stain glass windows and images of Christ, Mary
and the saints.

Recently, Shaun King, a champion of the Black Lives Matter movement,
called for the destruction of Christian iconography, statues, and stained glass,
if they represent Christ, His mother, or any of the apostles as white.
This, according to King, makes the iconography nothing more than a
“gross form of white supremacy” and “racist propaganda” created
to be “tools of oppression.”

To King, the only proper response to any fossil of racism or oppression is
to destroy it.
As any depictions of Christ or the Virgin Mary with light skin represent
“white supremacy,” according to King they’ve all got to go.

Nathan continues…
True Christianity Was Never About Race

The idea that Christianity is or has been infected with white supremacy
is not new.
Susan Abrahams, the dean of faculty at Pacific School of Religion,
blamed “White Christians” for Charlottesville.
Jeannine Hill Fletcher wrote a book in 2018 that purportedly showed racism was a
natural outgrowth of Christianity, springing from “Christian superiority.”

This premise is wrong, first because of the existence of black saints.
There is a rich tradition of African Christianity.
Many of the earliest fathers of the church hailed from Africa,
including Cyprian and St. Augustine of Hippo.

Furthermore, multiple men and women are recognized by the Catholic Church
as saints who were black, including St. Moses the Black, St. Benedict the Moor,
and St. Martin de Porres.
It is a strange racist and oppressive system that recognizes the sanctity
of people from across the world, regardless of their color,
and bequeaths upon them the title of “saint,” a moniker that designates
all who possess it as attaining ultimate equality before the throne of God.

All this is a reminder that skin color doesn’t make an ounce of difference
in Christianity. As St. Paul wrote in Galatians,
“There is neither Jew nor Greek, there is neither bond nor free,
there is neither male nor female: for you are all one in Christ Jesus.”
Pigmentation did not matter in Christianity; what mattered was faith in Christ.
This is also why, contrary to the implication in King’s ridiculous tweets,
Christianity often adapted itself to the environment of indigenous peoples.

To buttress this, we even have proof that Africans were accepted in medieval Europe.
There is evidence that Christians from Ethiopia pilgrimaged to Spain and were
present in medieval Rome to the extent that the church of
Santo Stefano degli Abissini was built, and rebuilt,
specifically for Ethiopian Christians.

The Radicals Want to ‘Cancel’ Christianity.

Stained glass and statues do not show Christianity to be racist.
A quick Google search would have shown this to King.
So why King would make a statement that could be so easily refuted?
The answer is that this outrage over white portrayals of Christ and the apostles
is a blind meant to detract us from the real goal: canceling Christianity.

Just a year ago, believing the radical left had such a goal would
have sounded conspiratorial. Within the last four weeks, however,
St. Patrick’s Cathedral in New York City was vandalized.
Across from the White House, St. John’s Church was attacked twice.
Neither church nor the statue was involved in any way or form with
the deaths of George Floyd or Rayshard Brooks.

More recently, in the Polish city of Breda, a memorial to World War II Polish
soldiers was vandalized with BLM graffiti. Never mind that the memorial
features a replica of the Virgin Mary as a black woman,
the soldiers the memorial heralds were fighting fascists,
and Poland has no history of colonization anywhere.

Recently “The Catholic Church in the United States experienced a series of
attacks this weekend all over the country.

The Archdiocese of Los Angeles saw a fire in an eighteenth-century mission church,
San Gabriel, founded in 1771 by St. Junipero Serra. Firefighters
responded to the call at 4:24 a.m. on Saturday, July 11.

Archbishop José Gomez tweeted about the fire,
asking for the intercession of St. Junipero.

St. Junipero has become a point of attack during recent protests
in the United States.
The Spanish Franciscan priest converted thousands of native Californians
to Christianity. Pope Francis canonized him while in the United States in 2015,
recalling how the saint “defended the dignity of the native community.”

Meanwhile, in Ocala, FL, the Marion County Sheriff’s office reported
someone set fire to Queen of Peace church just before Sunday morning Mass on July 12.

The police allegedly found a car crashed into the front of the church.
The suspect then poured gasoline in the narthex and lit it on fire,
before escaping in the same vehicle. No parishioners were wounded.
The suspect was arrested and is in Marion County jail on no bond.

The Boston Police Department is currently investigating an arson of a
statue of the Blessed Mother at St. Peter’s Parish Church in Dorchester
on Saturday, July 11.
They report an unknown suspect lit the plastic flowers in
the Madonna’s hands on fire, resulting in burning on the statue’s
face and upper body.

Another statue of Mary was vandalized on Friday, June 10 at 3:09 a.m.
at Cathedral Prep School and Seminary in New York. The statue, which had
been at the entrance of the all-boys school for more than 100 years,
had the word “IDOL” written on its front. It was cleaned Friday morning by staff.
The Diocese of Brooklyn announced that the New York Police Department
is currently investigating the case.

These acts of vandalism come as Catholics are returning to churches
in many states, after the lockdown and closure of parishes due to coronavirus.
The actions also coincide with protests and the removal of various historical
statues across the United States, spurred by the death of George Floyd.

https://www.romereports.com/en/2020/07/13/churches-burned-and-statues-of-mary-vandalized-in-catholic-churches-across-us/

And then there was the fire at the Cathedral of Saint Pierre-et Saint Paul in Nantes, France

A fire at the cathedral in the French city of Nantes is believed to
have been started deliberately, prosecutors say.
Three fires were started at the site and an investigation into suspected arson
is underway, Prosecutor Pierre Sennes said.
The blaze destroyed stained glass windows and the grand organ at
the Saint-Pierre-et-Saint-Paul cathedral, which dates from the 15th Century.

https://www.bbc.com/news/world-europe-53455142

And so finally, it seems that someone in Washington is taking notice…
Indiana Republican Rep. Jim Banks is demanding federal authorities
at the Department of Justice (DOJ) investigate mob attacks on Christian statues
and churches in their continued purge of human history in the name of “social justice.”

“Over the last two months as Americans have seen statues of American heroes
toppled and memorials dedicated to our national memory desecrated,
those responsible for these acts have also in their sights Catholics,
statues of saints and churches,” an email from Banks’ office read Wednesday.

Let us pray for The Chruch, the global Christian family…