the rocks will cry out

“In order for the inner man to be strengthened with power through the Holy Spirit,
the children of God must discharge their responsibility.
They need to yield specifically to the Lord, forsake every doubtful aspect in their life,
be willing to obey fully God’s will, and believe through prayer that
He will flood their spirit with His power.”

Watchman Nee


(Anchorage Daily News image of the latest damge from this past week’s earhtquake)

Remember yesterday how I shared that Twitter was attempting to ban both
The Anglican Bishop, Gavin Ashenden
(well, they already did try with Gavin but I believe he’s been “reinstated”)
as well as the Scottish pastor David Robertson…??

And remember how I offered not only the link to David’s open letter to Twitter but I
shared this quote…part of David’s ending response in his letter…??

“Meanwhile I will continue to use your platform to undermine your hateful
and irrational ideology.
And I will do it by using logic and love – the love of the Logos.
We don’t need Twitter (or Facebook, or government or the media) to be able to speak of Christ.
And you will never silence us.
Though you kill us the very rocks would cry out!

And it was that very last line that has stayed with me as I’ve ruminated over those words
since I read it…
“Though you kill us the very rocks would cry out.”

“the very rocks would cry out”…is a nod to the verse in Luke 19:40 when Jesus,
at what we now refer to as Holy Week, was entering into Jerusalem on the back of a donkey
while those around him laid palms at his feet, hailing him as a king…
“Blessed is the king who comes in the name of the Lord!”
“Peace in heaven and glory in the highest!”

Well, the Pharisees rebuked these adulations…
they found such to be ill-fitting even sacrilegious telling Jesus to silence “his” people…
However, it was the response by Jesus that was so telling…
“I tell you,” he replied, “if they keep quiet, the stones will cry out.”

I’ve thought a great deal about that line since having read it yesterday…
and of course, I’ve thought about it every time I’ve either read it or heard it.

Imagine that visual image.

Stones, rocks, boulders all crying out…crying out the greatness of the Lord.

Does not our earth already cry out with groanings that are so deep and beyond our understanding?
Cries which surpass our comprehension?

Such as the image above of the Highway in Alaska?

A road buckles, as the earth opens up with audible groans and physical cries.

Does the earth not open up…leaving us like frightened children,
looking for help which is beyond us?

Of course we call such opening up and such “crying out” merely plate tectonics.

Yet do we not, when those plates slide and collide, causing devastation to the surface,
do we not cry out in fear?
Do we not cry out to be delivered from that which we cannot control?

So who are we to say that the rocks are not currently crying out.
That the earth is not yielding to her Creator?

And so as we enter into this new year of the Chruch calendar, with the beginning of Advent,
we are reminded, once again, that all of creation slumbers in darkness awaiting
the light of Salvation…

Perhaps it would behoove us to listen to the earth and her cries…as the earth might be
more aware of the coming of the Redeemer than we are ourselves.

You alone are the Lord. You made the heavens, even the highest heavens,
and all their starry host, the earth and all that is on it,
the seas and all that is in them. You give life to everything,
and the multitudes of heaven worship you.

Nehemiah 9:6

God’s work

The spirit and the soul are two totally different organs:
one belongs to God, while the other belongs to man.
By whatever names one may call them,
they are completely distinct in substance.
The peril of the believer is to confuse the spirit for the soul and the soul
for the spirit,
and so be deceived into accepting the counterfeit of evil spirits
to the unsettling of God’s work.

Watchman Nee
March 8, 1933


(Gulf fritillary butterfly / Julie Cook / 2017)

God’s work…
that is what this is all about is it not?
That being this thing we call life….

Watchman Nee (1903-1972) was an ardent Chinese Christian Church leader.
He was also a profuse author.
I was first introduced to Watchman Nee and his books when I was in college
by a friend who was a bit older and had lived and weathered more of life than
I had up to that point.

Nee is not easy to read, for me at least,
In part because of the sheer depth of his faith.
as well as because much of his work spans the course of a century
that was full of great change.
It is as if one is reading the words of a mystic.
Deeply spiritual, deeply profound.

I have ebbed and flowed over the years with Nee.

Nee’s words have resurfaced recently in my life…
at a time when such words have not only been needed but most certainly
welcomed.

My road as of late has been difficult as I’ve watched my already small family
shrink even smaller. Losing the shoring piers to a heart that is being
battered and tested.

I remain consumed by what all it is taking to get dad’s life, post dad,
to a place of management.
The legal and financial aspect is simply daunting.

Add to the loss of dad, coupled by this organization and bureaucratic nightmare,
the untimely death of my aunt…a death seemingly so sudden.
Granted we knew she had been gravely ill,
despite the doctors saying “not to worry” give the meds time…”
As her body could simply no longer hang on.

My husband and I will be driving the 10 hour journey southward at the
end of the week in order to attend the memorial service.
We will remain for a few days sorting through what made Martha’s life her own.

On top of all the sorrow and frustration we are dealing with the early news of
becoming grandparents…as we worry over our son and daughter-n-law as they are
in the midst of job changes, long commutes and a bit of uncertainty.

So there is certainly a great deal of emotional overload…both up and down…
both good and bad.

That is why the words of those such a Nee are ever so important.

A wise friend of mine…
as I am fortunate in that I have many friends who are indeed wise,
recently shared with me his thoughts on my latest stand of sorrow and worry.
He told me that…
“Only when we realise that we can not do it all [alone]
(whatever the it might be in our lives)
we then cry out…
I believe God is so close to you at this time because you are crying out to him…”

I too believe that when we cry out, God draws ever closer despite our feelings
of isolation…
for it is in the isolation of loneliness…
when we are stripped bare of all distraction and false protection.

In 1949 when China became a Communist Nation, Nee was imprisoned—
He had refused to stop preaching, speaking, writing and sharing the Word of God.
A practice counter to all things communist.
An underlying theme in Communism is that it is important, if not essential,
to create false accusations in order to arrest, impression or even execute
those who speak Truth against the atheistic beliefs of the Communist state.

This was not an exception in the case of Nee.
He was falsely accused of crimes he never committed, arrested and sentenced to
spend what would be the last 20 years of his life in a forced hard labor camp.

His final words where found scribbled on a sheet of paper that had been tucked
beneath his prison cell pillow…

“Christ is the Son of God who died for the redemption of sinners and
resurrected after three days. This is the greatest truth in the universe.
I die because of my belief in Christ.”

Watchman Nee

So what we must come to understand, as hard as it often is, that this life
that we claim as our own, is not for our benefit and glory but rather for
that of God’s…it is for His work, and His alone…
as we learn that we both live and die because of Christ Jesus….

“The greatest advantage in knowing the difference between spirit and soul is in
perceiving the latent power of the soul and in understanding its falsification
of the power of the Holy Spirit.

Just last night I was reading what F. B. Meyer once said in a meeting shortly before
his earthly departure. Here is a section of it:
‘This is an amazing fact that never has there been so much spiritualism outside
the church of Christ as is found today…
Is it not factual that in the lower part of our human nature the stimulation of
the soul is quite prevailing?
Nowadays the atmosphere is so charged with the commotion of all kinds of counterfeit that the Lord seems to be calling the church to come to a higher ground.’
Today’s situation is perilous.
May we ‘prove all things; hold fast that which is good’ (1 Thess. 5:.21)
Amen”

Watchman Nee
March 8, 1933
(forward from The Latent Power of the Soul)

“Awaken in my soul a great longing for you. . .”

As the deer longs for the water brooks, so longs my soul for you O God
Psalm 42:1

DSC00080
(a group of deer nibbling out back / Julie Cook / 2015)

I picked up a nice little new book during the holidays, Meditating On The Word by Dietrich Bonhoeffer–translated by David McI. Gracie

Dietrich Bonhoeffer, as we remember, was the young German Lutheran pastor who was arrested in 1943 and was subsequently sent to a Nazi death camp for his part in the resistance movement and attempted assassination of Hitler— eventually being executed by hanging on the personal order of Adolph Hitler just two weeks before Hitler’s own suicide.

David Gracie is an Episcopal priest who currently works for the Diocese of Pennsylvania.

The gist of this little book is to offer instruction to the faithful on how to utilize the Psalms when practicing and honing the act and art of meditation as a prayer tool.
The book reflects on the importance Bonhoeffer placed on meditation, as he often instructed his young seminarians at Finkenwalde to make a daily habit of at least an hour’s time spent in meditation and prayer, remarking that “every day in which I do not penetrate more deeply into the knowledge of God’s Word in Holy Scripture is a lost day for me”

Last evening I was reading the chapter on Psalm 42 which begins with a sermon Bonhoeffer preached on the 6th Sunday after Easter, June 2, 1935.
It opens with the first line of the Psalm. . .“As the deer longs for the water brooks, so longs my soul for you O God. . .” The following excerpt is “translated” by Father Gracie who chose to inject the use of the feminine pronoun—which normally I would prefer the more traditional masculine but in this instance, I found it most personal and reflective as it seemed to echo my own thoughts. . .

“Have you heard the bellowing of a hart penetrating a cold autumn night in the forest? The whole forest trembles under its longing cry. Here a human soul cries out, not for some earthly good, but for God. A devout person, from whom God is far removed, longs for the God of grace and salvation. She knows the God to whom she cries. She is not the seeker after the unknown God who will never find anything. She once experienced God’s help and nearness. Therefore, she does not call into the void. She calls for her God. We can only rightly seek God when God has already revealed himself to us, when we have found him before.
Lord God, awaken in my soul a great longing for you.
You know me and I know you.
Help me to seek you and find you. Amen

I was struck by the correlation between the cries of a hart, and the cries of a human soul. The use of the word hart is a Medieval word used simply as another term for what we would refer to as a stag or deer. I can’t say that our local white tail deer “cry out” as the description notes but I do think that the bugling of an elk would be more along the lines of such a reverberating sound, such as a hart may have made, which would certainly penetrate the stillness of any autumn night.

I can only image the anguishing sound of a human soul crying out loud to an unseen God, as I have been known to offer my own fair share of crying out, or perhaps more like screaming out, into a void.
Yet the key here is that my cries did not fly out into a void, as it often seems during such a raw moment of emotion, but rather out towards an omnipotent God.

To be in anguish and / or agony and to cry out as a wounded animal is most often done out of frustration, a sense of utter loneliness or from a sheer sense of total isolation and abandonment. To cry out into the night, to the wind, to the emptiness, to the abyss, to the void, to the nothingness is the ultimate primal act of anguish—but here’s the thing or actually the pure wonder of a seemingly empty hopelessness of which Bonhoeffer points out. . .he notes that she, me, you cries out not into a void, but rather the cry being uttered is to God. “We can only rightly seek God when God has already revealed himself to us. . .when we have found him before”

Having, at some point in the time of life prior to the seemingly single moment of separation, isolation, and devastation– there was once a prior encounter between the created and the Creator. He had revealed Himself. We cry out not to the nothingness but rather we cry out to the God of all of time.
We may cry out in frustration, in sorrow or in anger, but cry we do–and it is at this single moment, this nanosecond of time, when life, our life, is never to be the same.

Awaken in my soul O Lord, the longing which leads me to seek, to seek you and you alone. . .