lunatics at large!!! Where have all the sane people gone?????

“Sane people did what their neighbors did,
so that if any lunatics were at large, one might know and avoid them.”
George Eliot, Middlemarch


(edvard-munch.org)

About 8 years ago, when I first began this little blog of mine, I posted a little disclaimer …
that being—as a newly retired teacher, I still felt as if I had a few things left
in me to teach..things that still needed to be studied…

Two key components to that need of continuing education were–
A) the history of our Western Civilization and that of her Judaeo Christian bedrock
on which it was built—as well as…
B) the importance of knowing from whence we came in order that we could know where
we were going.

There were also other pressing issues but knowing one’s history,
as well as one’s foundation, were the lynchpins.

And yet we are currently watching our culture throw that proverbial baby out with the bathwater.
All because our oh so woke world cares not about her past but rather only about her
own selfish agenda.

And that my dear students, is what we call ignorance.

Or maybe it’s what we call stupidity.

Or maybe it happens to be both—ignorant stupidity.

Madame Speaker has demanded that all the portraits of all Civil War era
Speakers of the House be removed from public view.
Much like that crazy uncle who needs to be hidden away from the guests during the holidays.

Statues around our Western Civilization…statues of Columbus, Winston Churchill,
and all Confederate leaders are being defaced or toppled.

Rioters are commandeering our cities, claiming swarths of city blocks as new sovereign lands.

Our police have lost all due process and are leaving their posts.

Lawlessness rules supreme.

Face maks are mandated.

Rioters do as they please.

Where is our sanity in the midst of this chaos?

Your history matters people.
It defines you–for better or worse.
We pray that the worse part is what will serve to make you better.
But if you continue to stick your fingers in your ears, ignoring the facts,
then you are bound to the ties of failure.

Let me share an intimate look at history.

When our two-year-old granddaughter comes to visit…in order to
consolidate the hurried pace of getting ready for bed, she and I
will hop in the shower together.

If ever a kid loved water, it is her.
She could stay in a tub or shower all night if possible.
Happily turning into a wrinkled prune.

She will sit on the shower bench telling me to sit beside her,
this as the warm rainfall showerhead gently rains down over our heads.

I’ll scrub her little feet and lather her head as we style
soapy hair into fun and fanciful shapes.

She asks that I cup my hands together, filling my hands full of water so
she can try and take a drink.
She asks that I fill her pink water pitcher full of water so I
can pour it over her head.

I think of us sitting together in this shower, warm and happy…
an intimate setting when everything seems right in the world…
all within our happy little world.

And then I think of a different time…
a time when other women and their children and grandchildren
huddle together, all awkwardly and yet intimately naked, thinking that this
was to be their last sacred time together.

They had been herded into “the showers” ridiculed, naked, and afraid.
Holding tightly together in a final intimate last moment before
the deadly ‘showers’ began.

I am removed from their nightmare by 75 to 80 years.

At this moment, I am happy and feel a deep sense of gratitude to be able to
share in this rather intimate night-time ritual with my granddaughter…

Yet there were other women who would have also relished in such an opportunity…
but rather theirs was to be a final solution to a culture’s perceived problem.

Madness.

Yet madness still prevails.

Learn from your history and your past my dear students.
Do not repeat the same errors of previous “woke” generations.

However, I fear your pride has blinded your eyes and chilled any hope of compassion
from your heart.

Continue on this path and we are all doomed.

But the day of the Lord will come like a thief, and then the heavens will pass away with a roar,
and the heavenly bodies will be burned up and dissolved,
and the earth and the works that are done on it will be exposed.

Since all these things are thus to be dissolved, what sort of people ought
you to be in lives of holiness and godliness, waiting for and hastening the coming
of the day of God, because of which the heavens will be set on fire and dissolved,
and the heavenly bodies will melt as they burn! But according to his promise
we are waiting for new heavens and a new earth in which righteousness dwells.

2 Peter 3:10-13

carrying the cross–building the kingdom

“Since happiness is nothing other than the enjoyment of the highest good,
and since the highest good is above, no one can be happy unless he rises above himself,
not by an ascent of the body, but of the heart.”

St. Bonaventure


(the blackberries are blooming / Julie Cook / 2020)

Helping Christ carry his cross fills one with a strong and pure joy,
and those who may and can do so, the builders of God’s kingdom,
are the most authentic children of God.

Letter of St. Benedicta of the Cross to her sisters in Carmel
from Communion with Christ According to St. Benedicta of the Cross
by Sister M. Regina Van den Berg

(St Benedicta, otherwise known as Edith Stein, was an intellectual German Philosopher,
Jew turned atheist and eventually committed Christian convert…eventually becoming a Catholic nun.
She took the name Benedicta upon her consecration and was killed in the gas chambers of Auschwitz.)

In the sound of silence

I posted this on Good Friday, three years ago 2017…

“On Good Friday last year the SS found some pretext to punish 60 priests
with an hour on “the tree.”
That is the mildest camp punishment.
They tie a man’s hands together behind his back, palms facing out and fingers pointing backward.
Then they turn his hands inwards, tie a chain around his wrists and hoist him up by it.
His own wight twists his joints and pulls them apart…
Several of the priest who were hung up last year never recovered and died.
If you don’t have a strong heart, you don’t survive it.
Many have a permanently crippled hand.”

Jean Bernard, Priestblock 25487: a Memoir of Dachau


(worn grave marker, Rock of Cashel / County Tipperary, Ireland / Julie Cook)

“Despite our earnest efforts, we couldn’t climb all the way up to God.
So what did God do? In an amazing act of condescension, on Good Friday,
God climbed down to us, became one with us.

The story of divine condescension begins on Christmas and ends on Good Friday.

We thought, if there is to be business between us and God, we must somehow get up to God.

Then God came down, down to the level of the cross, all the way down to the depths of hell.

He who knew not sin took on our sin so that we might be free of it.

God still stoops, in your life and mine, condescends.
“Are you able to drink the cup that I am to drink?” he asked his disciples,
before his way up Golgotha.
Our answer is an obvious, “No!”

His cup is not only the cup of crucifixion and death,
it is the bloody, bloody cup that one must drink if one is going to get mixed up in us.
Any God who would wander into the human condition,
any God who has this thirst to pursue us, had better not be too put off by pain,
for that’s the way we tend to treat our saviors.
Any God who tries to love us had better be ready to die for it.
As Chesterton writes, “Any man who preaches real love is bound to beget hate…
Real love has always ended in bloodshed.”

William H. Willimon,
Thank God It’s Friday: Encountering the Seven Last Words from the Cross

a history tale–remembering and forgetting..or is that ignoring


(Roger Viollet / Getty Images)

Every once in a while, the BBC offers a story from the past.
Long forgotten stories from the past.
But not a too distant past.

Stories about the War and the tales of individuals that have been long forgotten.
Private, yet many daring, tales of heroism, of being brave, of humanitarianism,
of kindness—tales of what it means to be human.

In war, what it means to be human is most often forgotten…very quickly.
A first casualty so to speak.

Some of these long-forgotten tales have happy endings, some do not.

However, either way even today lessons remain in all these stories that are still relevant
for both you and me–despite their having taken place nearly 80 years ago.

The other day, I read a post offered by our friend Citizen Tom about the state
of our National Fabric—he offered it on his personal blog as well as
the Prince William and Manassas Family Alliance blog for which he also writes
posts.

(https://citizentom.com/2019/12/31/the-state-of-our-nations-social-fabric-in-2019-part-3/

https://familyallianceonline.org/2019/12/31/the-state-of-our-nations-social-fabric-in-2019-part-3/)

It seems that there is an analytical study out there about how
society and human nature are basically a mostly cyclical affair.

It’s known as Strauss–Howe generational theory (en.wikipedia.org) and according to Tom and his reading
Strauss and Howe believed that we begin a new cycle of human history about every four generations.
Since a generation lasts about 20 years, we begin a new cycle about every 80 – 90 years.

What characterizes the beginning and end of a cycle?
A time of crisis. Society slowly unravels until there is a crisis.
Then the people fight among themselves to resolve the crisis until some group
becomes dominant and “wins”. Then, a recovery of some sort begins

Tom muses aloud as to whether this Strauss-Howe theory is truly accurate or not
as he eventually concludes that there is most likely some validity to it all.

And so I concur…as I too believe we are indeed a cyclical people.

And I find it interesting that there are these long-forgotten, mostly
obscure, even hidden, stories dating back nearly 80 years that are just now
being unearthed, coming back as if to remind us and even warn us.
They are being uncovered just when we need to remember.

This particular story offered by the BBC, written by Rosie Whitehouse,
takes place in 1943, in a remote ski resort village high in the French Alps.
The story involves a local doctor and two Jewish girls on the run…
one of whom had a severely broken leg.

It is a tale of risk, fear, faith, hope and eventually a tale forgotten.
And now it appears that perhaps it is a tale that is reluctant to be recalled.

The doctor was Frédéric Pétri and the girls, Huguette (15) and Marion (23) Müller,
two sisters originally from Berlin.
When the Nazis had come to power in 1933, the Müller family had fled from their
native Germany to France.

The girl’s mother had labored to obtain false papers for Huguette, the youngest—
going so far as to changing her name and having her baptized–
all in hopes of trying to hide any Jewish lineage.

Eventually, their parents were discovered, arrested and sent to Auschwitz but the
girls managed to flee.

Fleeing to a small Alpine ski village.


(PÉTRI Family archives)


(Marion, her young son Tim and Hugeutte following the war)

It was in the tiny mountain village of Val d’Isere, in 1943 that three lives would collide together.
And yet it wouldn’t be until 2020 until that the collision of lives would be shared
with a larger audience.

Marion passed away in 2010 and now, at age 92, Huguette has decided she wants their story told.

Please click the link below to read the fascinating story of survival and the odd
response from today’s villagers.

Val d’Isere: The doctor who hid a Jewish girl – and the resort that wants to forget

https://www.bbc.com/news/stories-50828696

the tale of a tetovierer

Who has inflicted this upon us?
Who has made us Jews different from all other people?
Who has allowed us to suffer so terribly up till now?
It is God that has made us as we are,
but it will be God, too, who will raise us up again.
If we bear all this suffering and if there are still Jews left,
when it is over, then Jews, instead of being doomed,
will be held up as an example.

Anne Frank


(image of some of the children in Auschwitz holding up their arms to a cameraman,
showing the tattooed number on their arms / BBC)

I am not a fan of tattoos.

I’m just not nor have I ever been.

And this coming from a retired art teacher who had many an aspiring tattoo artist
in class.

I truly believe that what one finds grand, fascinating, bold as well as defining
at say age 18, will not hold the same sense of fascination, boldness nor still
be defining at say age 58…

Plus I can’t help but see a good bit of an underlying psychology underneath a
need to permanently “ink” ones’ body…..

But hey, that’s just me.

It’s obviously not the rest of our culture’s or society’s mindset….
I’m just a one hole pierced earring sort of girl….

I like things understated and simple really…elegant, ageless and timeless.
I blame my grandmother…thankfully.

I grew up with many Jewish friends.
I attended Synagogue with them as they came to church with me.
I feel a deep connection to our Jewish brethren as I happen to
claim one of their own as my Savior.

Yet in all my years, I never knew nor had met anyone who had been a survivor
of the Death Camps.

I knew many a WWII veteran but never an individual who lived to tell the
horrific nightmare of having lived when one was expected to die…

I knew Vietnam Veterans and even POWs of that war, but none from
those infamous Death Camps of a previous war.

So I have never seen an aged wrinkled arm that bears the fading yet distinct
numbers of one’s time spent surviving death.

I did a pencil drawing once of a portion of a forearm and hand…
It was a man’s arm and hand.
There was a number scrawled on the inner wrist running about an inch and a half
lengthwise up the forearm–along with an inch wide hole piercing all the way through
the palm of the hand…
the backdrop was what one would assume to be a rough hewn piece of wood….

His death, the death of the man whose arm I had drawn, had not been in vain and
had not been for but a select few…it had been for all…
as He had been there, in their midst, with all those who had those numbers
inked onto their arms, despite many Jews to this day truly believing that God
had abandoned them during the Shoah …

The biblical word Shoah (which has been used to mean “destruction” since
the Middle Ages) became the standard Hebrew term for the murder of European Jewry
as early as the early 1940s. The word Holocaust,
which came into use in the 1950s as the corresponding term,
originally meant a sacrifice burnt entirely on the altar.
The selection of these two words with religious origins reflects recognition
of the unprecedented nature and magnitude of the events.
Many understand Holocaust as a general term for the crimes and horrors
perpetrated by the Nazis;
others go even farther and use it to encompass other acts of mass murder as well. Consequently, we consider it important to use the Hebrew word Shoah with
regard to the murder of and persecution of
European Jewry in other languages as well.

Yad Vashem

And so I never gave much thought as to those tattooed numbers on those forearms.
I never thought about who was charged with having to “write” them…
I never thought about when exactly it was, during the ordeal,
that they had received them…
And how odd that I had never known anyone who had endured what it meant to have one.

The other day I caught a story with a rather interesting title….
The Tattooist of Auschwitz–and his secret love

Visions of today’s tattoo artists in my mind is of an individual who
themselves is covered in various images and colors, electric pen in hand…
a master of a cultural craft.

Throw in the notion of a secret love and all manner of clandestine activities
suface in one’s imagination.

Clicking on the story, I am met with the tale of a man and of the life
he lived and of an age-long sense of heaviness for having betrayed the
millions who did not survive.
I believe that is called survivors guilt.

And yet in this tale there is found love, loss, rediscovering, life, hope….
and finally a sense of understanding that there was no culpability for
simply having survived.

The story is set in Melbourne, Australia…
a far cry from a Death Camp in 1940’s Poland.
And the hero of this tale actually died in 2006.
It took him until he was well into his 80’s to even be able to share his story…
much of which his now grown son had not known. Not many who survived liked to
talk about their stay.

The story is of Ludwig “Lale” Eisenberg who later changed his name to
Lale Sakolov.

Lale’s story was coaxed out of his memory by Heather Morris
who has since written a book The Tattooist of Auschwitz

Lale was a Slovak Jew who, like the other Jews in Czechoslovakia, was sent
to Auschwitz.
He was 26 years old.
He did manual labor at the camp until he contracted typhoid.
He was cared for by a Frenchman who had actually been the one who had
tattooed Lale’s number on his arm 32407.
The man was known as in the camp as a tetovierer, or tattooist.
He was charged with “writing” the numbers onto the arms of those coming into
the camp who would be staying—those being sent immediately to the gas chambers.
did not receive numbers.

Eventually Lale became the tetovierer to the camp.

Yet in the middle of madness and death, love was actually kindled.

An 18 year old girl found herself standing before Lale…one in a myriad of women
waiting in the long line…
waiting their turn to exchange a life and a name for a number.

Lale did not like tattooing the women—there was always a sickening feeling in
the pit of his stomach, but he did as he was ordered.

Gazing up at this girl who stood before him, his heart was immediately taken
by this girl’s bright eyes.
Her name was Gita.

Gita and Lale’s life together actually began that fateful day in Auschwitz–
and the twists and turns are amazing…

There is a lovely video clip on Heather’s kickstarter page that she put together—
which I assume was created to help raise the necessary funds to write and publish
Lale and Gita’s story.
The book is now available on Amazon…I ordered mine today.

Below are two links—
the first is Heather’s story along with a brief video overview about her finding
and forging a relationship with Lale, who would eventually share his story with her.

The second link is about the story as written by the BBC.

For even in the midst of misery and death, remains hope…there is always Hope.

http://www.bbc.com/news/stories-42568390

Can a human being really remain neutral?

“The hottest places in hell are reserved for those who,
in times of great moral crisis, maintain their neutrality.”

Dante Alighieri


(photograph of Carl Lutz, Swiss Ambassador to Hungry, as seen from the cellar
where he and those he protected waited out the battle of the Soviets over the Nazi occupation)

I promise, really I do…..
I’ll get back to my focus on what I took away this week when watching our friend the
Wee Flea but first—- I have to share this story.

It’s a story I saw day before yesterday and it begged me to stop and
read further.

I did and I was glad that I did.

The story is a story with a back story….
and I believe it will be beneficial for us to first read the
back story in order to fully understand the front story….
of which is an end story…. which is really just a story about humankind.

How’s that for a story about a story??!!

I would think that most of us who know any little something about nations,
countries, Europe wars, etc, knows that that tiny land locked country of Switzerland
is and has always been known for being fiercely neutral.

It has watches and clocks.
It has the Alps and skiing.
It has snow and the Matterhorn.
It has Heidi and cows.
It has chocolate.
It also has neutrality.

As in it maintains a fierce state of neutrality.

The words ‘fiercely neutral’ almost rings of an oxymoron…..
because when one thinks of the word and notion of being neutral and of neutrality,
one would naturally think nonchalant, laid back or indifferent…
not seemingly to care one way or another as to what’s going on around
say, in the neighboring countries.

Think of it like “we’re neutral, we’re not getting involved with that…”
sort of mindset.

Switzerland is globally recognized as a Neutral Nation.

Meaning Switzerland doed not engage in wars nor will it get involved.
Despite having a military requirement that all young Swiss males serve two years in
the Swiss Army.

My husband has a life long Swiss friend who has shared his tales of committal to a
military inscription as a young man. He marvels that I would love to have had his
Government issued Swiss army blanket as those original blankets now command a
pretty penny.

According to a story on the BBC Travel section, the Swiss have not always been
a neutral nation. I found this to be quite interesting.

Their past, it turns out, might actually appear to be a bit more unsavory than
gallant as they started out not so much as indifferent as they did fortuitous mercenaries.

According to Merriam Webster a mercenary is of a person,
or the behavior of said person, which is primarily concerned with making money
at the expense of ethics.

That doesn’t sound too much like someone interested in being a
humanitarian or neutral now does it??

And even currently found on the Swiss government’s website it states that not only is
the nation to focus on the country’s humanitarian bent
(think Red Cross on flag for a reason)
it lists some of the rules: The country must refrain from engaging in war,
not allow belligerent states to use its territory and not supply mercenary troops to belligerent states….

Hummmmm…..

According to Billie Cohen the author of the article,
even the way the country is set up seems like the epitome of peaceful
coexistence. Politically it’s a direct democracy;
culturally it recognises four language groups;
and as you crisscross the cantons, you feel like you’re visiting four countries:
Italy (in Ticino), Germany (in Zurich), France (in Geneva)
and a unique descendant of the Roman Empire (in Grisons).

I’ll let you click on the link below for the full story of Switzerland’s neutrality
as it is rather interesting but suffice it to say that being a mercenary nation
became no longer advantageous nor profitable as the Swiss were militarily routed
by both the French and Venetian forces in 1515.

Selling out then to France, as acting bodyguards to the King, became the path of least resistance and least painful….that was until a certain French Revolution
rolled around, as heads were also rolling, so thus a rethinking,
or more like a redo or makeover, was in the works.

Neutrality it would be.

But then the World Wars happened, and that reputation was sorely tested,
especially during WWII when Switzerland controversially bought Jewish gold from Nazi Germany and refused Jewish refugees.
“From a Swiss perspective, [neutrality] was successful in so far as Switzerland
wasn’t involved in fighting,” Goestchel explained.
“There have been many debates if Switzerland was really neutral,
especially in WWII, but it wasn’t involved in fighting activities.”

( http://www.bbc.com/travel/story/20170717-the-country-that-cant-choose-a-side)

And so it helps for us to understand Switzerland as a whole before we can fully
appreciate the story a certain Swiss diplomat…..

All of this—this particular story, makes me wonder….
It makes me wonder as to how is it that I can still be amazed??
How can there continue being tales of such goodness and quiet heroism that just
seem to keep popping up out of the blue during a time of such horrendous darkness?

Just when you’re pretty certain you’ve read or heard all there is in the way of
the positives during the World’s greatest time of negative…
something else is uncovered, unearthed and brought to light…

One of those still hidden, yet rare tiny gems.

And so is the story of Carl Lutz.

Mr Lutz was a Swiss diplomat who had served his diplomatic time in the 1930s
in Palestine.
(Remember Israel was not yet a nation…that was after the war in 1948)
He was up and transferred to Budapest in 1942—a rather precarious time
for a transfer during what was shaping up to be a full blown European war.

Upon Lutz’s arrival it became most apparent quite quickly that Hungary’s Jews were in
grave peril and Mr. Lutz realized that in his position,
that of a lone diplomat in a country that no longer had an American or British embassy,
it rested upon him and a handful of others to do something drastic.

Dubbed Switzerland’s Schindler, Lutz got to work.

As one of a few remaining diplomates Lutz was to act as “diplomat” for those
countries no longer represented in Hungry. He was to represent the interests of those countries who had removed their staffs due to the war.
So Lutz went about the task to create a slew of protective passports under the guise of various countries….and not for just individuals, as he had lead German authorities
to believe, but rather passports to entire families.

He also fudged his number counting hoping that the Germans would not notice.

For those Jewish families and individuals who he could not spirit out of the country,
he found and created 76 safe houses and places that he could hide them away—
away from the Nazis seeking to deport all of Hungry’s Jews to the Death Camps.

It is estimated that Lutz saved the lives of 62,000 people.

“It is the largest civilian rescue operation of the Second World War,” says Charlotte Schallié.

Other diplomates still living in Budapest did the same. Raoul Wallenberg, the Swedish envoy did his share to assist the Jews. But it was Lutz who made the decision to use
his own Embassy as a safe house.

After the war, when he finally returned home to Switzerland, it was not to a
hero’s welcome as one would imagine. Instead Lutz returned across the border alone.
There was no congratulations from his colleagues or Government but rather a
stinging rap on the knuckles, a reprimand for overstepping his boundaries and
for being what was thought to be careless and foolhardy.

Yet Lutz’s selflessness and humanitarian bravery has not gone totally unnoticed.

Over the years Lutz was awarded honors from Israel, Hungry, The UK, The United States
and slowly even Switzerland has made a few memorials to one of their own who
when push came to shove chose to take a stand rather than to stand by in neutral
watching thousands of men, woman and children being sent to certain death.

http://www.bbc.com/news/world-europe-42400765

“‘I know your works: you are neither cold nor hot.
Would that you were either cold or hot!
So, because you are lukewarm, and neither hot nor cold,
I will spit you out of my mouth.”

Revelation 3:15-16

Thoughts no longer your own….

Denouncing your neighbour for a ‘thought-crime’ was a favourite past time
in the old Soviet Union.
The problem for anyone accused of having the ‘wrong thoughts’ is that it’s
impossible to defend yourself.

Bishop Gavin Ashenden


(stock image CNN Soviet Army Parade)

“Well the practice is back.
‘Hate crime’ is the new thought crime.
If someone else’s views makes you feel uncomfortable,
all you need to do is to accuse them of either ‘hate’ or, if you prefer, ‘extremism’,
or best of all, both.”

Bishop Gavin Ashenden

I read the latest posting by Bishop Ashenden this morning as he continues to address the maddening debacle of a Church of England church school kicking out a Christian
organization because parents complained that the group was too Christian for their children.

Remember we’re talking about a Christian church school and a Christian organization…
You may read the post here as I’m still in disbelief:

Hatred, like beauty maybe in the eye of the beholder; cowardice, complicity and the Church of England

And I have found myself ruminating over this whole incident on and off since first
reading about it over on the Wee Flee blog of the Scottish Pastor David Robertson.

https://theweeflea.com

However it was more than what the good Bishop added today to the story that reignited
my ire over all of this, it was what he said about our very thoughts that disturbed
me more than anything else.

You may recall my having mentioned reading the book The Book Thieves
by Anders Rydell
The Nazi Looting of Europe’s Libraries and the Race to Return A Literary Inheritance

I’ve yet to finish the book.
It is a very difficult read…for all sorts of reasons.
It is a story that I have had to put down for extended periods as it is not easy
processing the sheer overwhelming information—
the tragedies, the unbelievable acts and the mercurial madness of humans
against other humans

Mr Rydell has done an exceptional job with the devastating facts and figures…
that of the cities, the towns, the libraries, both public and private,
that were decimated.
He has traveled extensively all over Europe, as well as into Russia,
in search of recovery efforts.
He has followed the often frustrating breadcrumbs left by owners…trails that
eventually lead to various death camps or simply stopped as abruptly as they
had begun.

Millions of priceless, and the not so priceless, manuscripts, books, torahs, diaries, incurables that were stolen, plundered, confiscated, hidden, burned or reduced to pulp
the for Nazi’s own paper needs…
With many important collections simply being scattered to the four corners
of the globe…
As there is now a race against time underway to reunite families with the
recovered “treasures” of lost, and sometimes forgotten, loved ones.

But the one thing that Mr Rydell has actually unearthed is the reasoning as to why
the Nazis would go to such extensive and meticulous extremes to confiscate books
along with entire libraries across all of Europe and Russia—
a reason which was more than merely amassing of war booty—
it was something so much darker.

It was to be the complete eradication of the spirit and soul of the
People of the Book.

“The Nazis knew how important books were to the Jews. Reading makes you into
a human being. When someone takes it away from you they also steal your thoughts.
They wanted to destroy the Jews by robbing them of what was most important to them”

Michal Bušek

And so today with Bishop Ashenden’s words of recounting the notion of
“thought crimes”–something the Nazi’s and later the Soviets would each attempt
to master, we are reminded that such practice is now alive and well with a key focus
on the Christian thought….

“If it were possible for any nation to fathom another people’s bitter experience
through a book, how much easier its future fate would become and how many
calamities and mistakes it could avoid.
But it is very difficult.
There always is this fallacious belief:
‘It would not be the same here; here such things are impossible.’

Alas, all the evil of the twentieth century is possible everywhere on earth.”
― Aleksandr Solzhenitsyn, The Gulag Archipelago

Do not be conformed to this world, but be transformed by the renewal of your mind,
that by testing you may discern what is the will of God,
what is good and acceptable and perfect.

Romans 12:2

in the sound of silence

“On Good Friday last year the SS found some pretext to punish 60 priests
with an hour on “the tree.”
That is the mildest camp punishment.
They tie a man’s hands together behind his back, palms facing out and fingers pointing backward.
Then they turn his hands inwards, tie a chain around his wrists and hoist him up by it.
His own wight twists his joints and pulls them apart…
Several of the priest who were hung up last year never recovered and died.
If you don’t have a strong heart, you don’t survive it.
Many have a permanently crippled hand.”

Jean Bernard, Priestblock 25487: a Memoir of Dachau


(worn grave marker, Rock of Cashel / County Tipperary, Ireland / Julie Cook)

“Despite our earnest efforts, we couldn’t climb all the way up to God.
So what did God do? In an amazing act of condescension, on Good Friday,
God climbed down to us, became one with us.
The story of divine condescension begins on Christmas and ends on Good Friday.
We thought, if there is to be business between us and God, we must somehow get up to God.
Then God came down, down to the level of the cross, all the way down to the depths of hell.
He who knew not sin took on our sin so that we might be free of it.
God still stoops, in your life and mine, condescends.
“Are you able to drink the cup that I am to drink?” he asked his disciples,
before his way up Golgotha. Our answer is an obvious,
“No!” His cup is not only the cup of crucifixion and death,
it is the bloody, bloody cup that one must drink if one is going to get mixed up in us.
Any God who would wander into the human condition,
any God who has this thirst to pursue us, had better not be too put off by pain,
for that’s the way we tend to treat our saviors.
Any God who tries to love us had better be ready to die for it.
As Chesterton writes, “Any man who preaches real love is bound to beget hate…
Real love has always ended in bloodshed.”

― William H. Willimon,
Thank God It’s Friday: Encountering the Seven Last Words from the Cross

how far are we to go?

“But in the end one needs more courage to live than to kill himself.”
Albert Camus

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(Betsie, Corrie and Nollie Ten Boom)

Survival of the fittest.
We’ve all heard of it…
that notion that the strong, cunning, stealthy and fortuitous among us usually come out
on the other side..
Whereas the weak, sickly, naive and unlucky, more often than not,
will succumb to those more trying events of life.

Many a survivor of all sorts of traumas and events are often heard to opine as to “why me?”
“why did I survive, making it to the other side, when the other’s did not??”—
those others who seemed to be perhaps better people, more kind, more gracious, more giving,
seemingly to have more to live for or even greater purpose…
why didn’t they live, while the now living survivor laments to still be breathing….

I think it is called survivor’s remorse…
a natural reaction…

Yet perhaps there is a deeper purpose for those who survive…
something that reaches to a place far greater than any mere mortal can comprehend….

Ravensbrück Concentration Camp…
A “death” camp north of Berlin constructed in 1938 in order to house female prisoners.
It was a camp initially built to hold roughly 900 women…
but by the end of its first operational year, it had far exceeded its maximum number,
swelling to 10,000 women.
A reasons for the Germans to continue with construction.

Mostly Poles, but there were prisoners from every Nazi occupied nation.
Many of these women came with children and many more gave birth while being held
in Ravensbrück.
There were unspeakable medical trials and tests carried out on many of Ravensbrück’s women,
leaving many to die agonizing deaths while others toiled through 14 hour days of
extreme manual labor.

During its operation from 1939 to 1945, it is estimated that 132,000 women came and
went from Ravensbrück…most of whom went out by way of death.

Betsie Ten Boom, Corrie Ten Boom’s older sister, was one of the thousands of victims
of Ravensbrück.
She was humiliated and worn down physically from months of being treated more
like a hated animal than a humanbeing..
Gravely sick and malnourished, her body simply gave out while her spirit
never wavered.

Betsie saw it as her Christian duty to minister to the other women–
both believers and non believers…
even compelling her fellow prisoners to pray for their monstrous
and sadistic guards.

For it was in those guards who beat, tortured, belittled, mocked,
demeaned and ridiculed their captives, who Betsie saw as people in need.
Betsie knew that Christ died not only for her but for those guards as well…
and if Christ would give his life for these Nazis,
then why should she not be willing to do the same….

“Let any one of you who is without sin…”
Betsie knew that no one on this earth was without sin and therefore…
all, both captive and captor, were in need of Christ’s saving Grace.

Corrie had seen the dead bodies of prisoners stacked up like cord wood…
those who had lost their battle to survive,
staked inside one of the bathrooms of the infirmary…
the same room where she would eventually see Betsie’s body,
discarded and waiting to be incinerated…

And yet without hate for their captors, Corrie returned to the barracks,
determined to carry on Betsie’s mission of love in a place that knew no love.

Shortly following Betsie’s death, Corrie was, as it was later discovered,
mistakingly discharged from Ravensbrück.

However before she could be released, she had to be “healthy” enough to leave.
Corrie was currently suffering from staggering edema in her legs and feet…
So as in a case of deep irony, she was sent to the infirmary to heal,
the very infirmary where women were merely sent to die,
in order that she might pass the physical exam necessary for release.

In the dank and dirty infirmary she was placed with those who were dying
from all manner of disease. The air was putrid with rotting flesh.
Yet she was thankful to have a wooden platform in which to lie down,
while being able to prop up her grotesquely swollen legs against the wall.

As she later reflected in her book The Hiding Place,
Corrie knew that living in such a place as Ravensbrück made the retreating of self,
that of one turning deeply within self to a place that normal humanbeings
dared not tread,
a necessity of simple survival.

It was a place of survival by any and all means…
a place that she would later recall as being Satan’s ploy….
“this was the great ploy of Satan in that kingdom of his: to display
such blatant evil that one could almost believe one’s own secret sins didn’t matter.”

A place where morality, kindness and decorum were strangers.
She found herself fighting hard to continue loving and offering hope where
none was to be found.

At night in the infirmary she would be unable to sleep due to the constant wailing
of women pleading for the guards to bring a bed pan as the women were all too ill to
make their own way to the latrine.
Knowing what she must do, Corrie painfully dropped her heavy swollen legs from their
elevated position and climbing down from the platform, found the bed pans as she would
carry them from patient to patient.
Serving her fellow “woman” as only she knew Christ would…

On one of the aisles full of the sick and dying were a couple of Hungarian gypsies
who were suffering with severe gangrene.
Sadisticly they enjoyed waving their pus covered black dying limbs in Corrie’s face,
shrieking and laughing at her…taunting her efforts of simple kindness.
As these women had tragically become the animals they were assumed to be.

One night, Corrie couldn’t find the bed pans.
The other patients told Corrie that the Hungarian women had taken the pans and were hiding
them in their cots so they wouldn’t have to get up.
Suddenly Corrie felt the sensation of a wet piece of cloth, which had a wretchedly
foul odor, land on her face.
The gypsies were laughing as they had flung their diseased soaked bandages on her face.
Terrified and demoralized, Corrie ran sobbing to the latrine to wash her face under
the lone working spigot…vowing never to offer aid again….

and yet….
the one prayer that she would say over and over throughout her life came to her lips..
“Jesus, I cannot forgive them/ him/ her. Give me your forgiveness.”

She marched back into the ward, heading directly toward the Hungarian women,
when she heard the bed pans crashing down on the floor.

The thing is that Corrie could have, and by world standards should have,
selfishly thought of her own health and legs,
not bothering to sacrifice her health and potential release,
for the sake of others who openly mocked and ridiculed her selfless acts…
but as a Christian, who was actually living her faith…
Corrie knew there was no option

“And so I discovered that it is not on our forgiveness any more than
on our goodness that the world’s healing hinges, but on His.
When He tells us to love our enemies, He gives, along with the command,
the love itself…”

And so as we now find ourselves marching forward into this new strange and hate
filled world of this 21st century,
may we recall that same command to love… as well as to forgive…
knowing that we have been given the love necessary…
a love that far exceeds the depths or capacity
of the human heart….

Dear friends, let us love one another, for love comes from God.
Everyone who loves has been born of God and knows God.

1 John 4:7

forgiveness

“To be a Christian means to forgive the inexcusable because
God has forgiven the inexcusable in you.”

C.S. Lewis

“Out of the depths, I cry to you, Lord”
Psalm 130:1

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(Pope Francis walks through the gate at Auschwitz. Photograph: Sipa/Rex/Shutterstock)

This past July,
July 29th to be exact,
Pope Francis journeyed to Oświęcim,
a small industrial town in southern Poland…
He next ventured a bit further to the small village of Brzezinka…

He had come to Poland to meet with an excited and joyful throng of young people
who had journeyed to Krakow in order to celebrate World Youth Day.

Yet it was to Oświęcim and Brzezinka that Francis made a solomon detour.
For in this once obscure and quiet area of Poland, 76 years ago,
the first of 23 concentration camps was opened to receive its first prisoners of war…
This was the beginning of Hitler’s incomprehensible final solution…
this was Auschwitz…

There were major camps…camps where exterminations took place,
of which were scattered throughout Poland,
And there were sub-camps…camps where hard manual labor was the focus.
But it was at Auschwitz that an estimated that 1.5 million people
died during the 5 years it operated.

Six million jews and an additional 11 million individuals
lost their lives at the hands of the Nazis, most of which died in the camps.

And it is estimated that 80 million people lost their
lives during the course of the war.

Pope Francis came to Auschwitz to reflect and to remember…
to remember what the world must never forget…

Yet like all of us who claim Jesus as our Savior,
that Savior who, when nailed to a cross, lifted
his face toward Heaven and asked His father to forgive…
to forgive those who knew not what they were doing…

to forgive us…all of us…
over and over and over…
for our egregious sins…
sins that are unfathomable,
sins that are horrid,
sins that are unspeakable,
sins that are unthinkable,
sins that are inhumane….

All of which leaves us…you, me, the Pope…
charged with that same living and dying example…
to forgive…to forgive those who have sinned against us,
just as we have sinned against others…

It is the most difficult and challenging action of the human ego…

Seventy-five years ago, when Francis was a four-year-old boy
called Jorge living in Buenos Aires,
this cell at the Auschwitz Nazi death camp was occupied by prisoner number 16770,
Maximilian Kolbe, a Franciscan friar.

When 10 fellow inmates were selected to die in punishment for the escape of another prisoner,
Kolbe stepped forward and volunteered his life instead of that of Franciszek Gajowniczek,
who had cried out in anguish for his wife and children. Kolbe’s offer was accepted.
He was thrown into the starvation bunker for two weeks and finally given a
lethal injection on 14 August 1941.

The pope came to Auschwitz on Friday to pray in silent memory of Kolbe and the
other 1.1m people the Nazis exterminated there. Jews made up the vast majority-
960,000, including 185,000 children–
but thousands of Polish Catholics, Roma and Soviet prisoners of war were also put to death.

He had signaled his intention to visit the memorial “without speeches, without crowds”.
His simple plan was:
“Alone,
enter,
pray.
And may the Lord give me the grace to cry.”

In the shadows of the cell, his long silence was an eloquent tribute to the suffering of so many and a profound condemnation of evil.
At the end of his prayers, he raised his head, crossed himself,
stood and left.

https://www.theguardian.com/world/2016/jul/29/no-words-as-pope-francis-visits-auschwitz-death-camp-in-silence

“Lord, have pity on your people.
Lord, forgive so much cruelty.”

Pope Francis