“these three Persons determine my life…”

“A tree is known by its fruit; a man by his deeds.
A good deed is never lost; he who sows courtesy reaps friendship,
and he who plants kindness gathers love.”

St. Basil the Great


(wild crabapples blossoms / Julie Cook / 2013)

“Now surely I do see what an immense effect such a doctrine
[of the Holy Trinity] must have upon life.
It is no mere question for theologians, but one that concerns every living soul.
Whatever is allowed by God’s power must be guided by His wisdom and
urged on by His love.
All that happens to me in life, the little worries and the great anxieties,
the crises and the daily annoyances, the sorrows and the joys,
the harms that reach me through the sins of others,
the great crimes of history, the huge and devastating wars,
the partings and loves and the whole cycle of human experience
are permitted by Power, which is itself wise and loving.
These three Persons determine my life, and, since I walk by faith,
I must surely grow very patient in my attitude toward life.
For how can I complain or criticize God’s Providence,
since it all comes under that triple influence of Power, Wisdom, and Love?
Under the guidance, then, of this mystery,
I can walk through the valley of death or the more perilous borders
of sin without loss of courage or hopefulness.
Nothing can make me afraid. How these are separate, yet one,
I do not know, nor can I reconcile in my concrete experience
the claims of each.
It is always a mystery, but a mystery in which I believe.
Whatever Power allows on earth is designed in Wisdom
and attuned by Love.”

Fr. Bede Jarrett, p. 10
An Excerpt From
Classic Catholic Meditations, p 10

cry of the soul

Suffering should be treated not as a twitch or a muscular contraction,
but as the cry of a soul, to whom another brother,
the doctor, runs with the ardent love of charity.

St. Giuseppe Moscati
from the book St. Giuseppe Moscati:
Doctor of the Poor by Antonio Tripodoro, SJ


(Gleann Cholm Cille, Co.Donegal, Ireland / Julie Cook / 2015)

“There was much in the Magdalen that she had never used,
perhaps never dreamed of, until she came to our Lord.
He revealed to her the secret of true self-development,
which is another word for sanctity.
And she found under His guidance that everything in her had henceforth to be used,
and used in a fuller and richer way than she had ever imagined possible.
It was in no narrow school of self-limitation,
in no morbid school of false asceticism,
that this poor sinner was educated in the principles of sanctity,
but in the large and merciful school of Him who has been
ever since the hope of the hopeless,
the friend of publicans and sinners;
who knows full well that what men need is not to crush and kill their powers,
but to find their true use and to use them;
that holiness is not the emptying of life,
but the filling; that despair has wrapped its dark cloud
around many a soul because it found itself in possession of powers
that it abused and could not destroy and did not know how to use.
Christ taught them the great and inspiriting doctrine
‘I am not come to destroy, but to fulfill.’”

Fr. Basil W. Maturin, p. 40

what remains eternal

“One should not say that it is impossible to reach a virtuous life;
but one should say that it is not easy.
Nor do those who have reached it find it easy to maintain.”

St. Antony Of The Desert


(Klyemore Abbey /Connemara, Co. Galway, Ireland / Julie Cook / 2015)

Beauty and every charm of this life passes….
The only thing that remains eternal is love,
the cause of every good work, which outlives us,
which is our hope and our religion, because God is love.

St. Giuseppe Moscati
from the book St. Giuseppe Moscati:
Doctor of the Poor by Antonio Tripodoro, SJ

living in the world…

Where we see sin, God sees pain;
and He wishes to heal us, refresh us, and free us.

Fr. Éamonn Bourke
from his book Make Your Home in Me: Reflections on Prayer


(quince blossom / 2017 /Julie Cook)

“I discovered later, and I’m still discovering right up to this moment,
that is it only by living completely in this world that one learns to have faith.
By this-worldliness I mean living unreservedly in life’s duties,
problems, successes and failures.
In so doing we throw ourselves completely into the arms of God,
taking seriously, not our own sufferings, but those of God in the world.
That, I think, is faith.”

Dietrich Bonhoeffer

believe in order to understand

“I do not seek to understand in order that I may believe,
but rather, I believe in order that I may understand.”

St. Anselm of Canterbury


(Stained glass of Saint Anselm in Chester Cathedral cloister | photo by Mum’s taxi)

“I was striving unto God but
collided with myself. I was seeking rest in my inner recesses but
found tribulation and grief in my inmost being.”

Anselm of Canterbury, Proslogion

“Lord, give me what you have made me want;
I praise and thank you for the desire that you have inspired;
perfect what you have begun, and grant me what you have made me long for.”

Anselm of Canterbury

grace not lost

“He took what is mine in order that He might impart to me what is His.
He took it not to overturn it but to fill it.”

St. Ambrose


(Cades Cove, TN / Julie Cook / 2015)

We must animate ourselves by the thought that God is always with us,
that he only allows this trial for our greater good,
and that we have not necessarily lost his grace because
we have lost the taste and feelings of it.

St. Ignatius of Loyola

your heart…house of traffic or house of God

Our technological society has no longer any place in it for wisdom
that seeks truth for its own sake, that seeks the fullness of being,
that seeks to rest in an intuition of the very ground of all being.
Without wisdom, the apparent opposition of action and contemplation,
of work and rest, of involvement and detachment,
can never be resolved.

Thomas Merton


(Spaghetti junction / Atlanta / Julie Cook / 2021)

Your heart.

Not the physical beating muscle within your chest that pumps life
sustaining blood racing throughout your body…
but rather I speak of the heart, the place where both your soul and
inner “being” each reside…

Is that heart, that place within your soul,
is that personal and private inner space a place of madness and confusion…
a place of never ending infuriating traffic?

Meaning… is your heart reeling, congested, frustrated, overwhelmed
and rife with rage?

or in contrast…is it…

a house of and for the omnipotent God…
that hallowed dwelling place of the Holy of Holies?
Is that very sacred place and space, is it a place where
the Great I Am can reside?
A place of interior silence, severe reverence and a place of
deafening peace?

I wonder.

And thus I must ask…are we, meaning both you and me…
are we oddly and surreally more content with the confusion, noise, madness
and chaos…the frenetic swill of uncertainty…
Are we actually afraid of finding that long awaited
overwhelming silence…are we afraid to find that astounding reverence
and that most deafening Peace?

Should we not actually be willing, or rather pleading, to quiet the rage within,
detach from this world and recollect our true home?

“Man will not consent to drive away the money-changers from
the temple of his soul until he realizes that it is a Holy of Holies—-
not a house of traffic, but in very truth the house of God.
We thus reach two striking conclusions:
There cannot be entire dependence upon the Holy Spirit’s guidance,
which is the true meaning of living in Christ, without complete self-renunciation.
There cannot be complete self-renunciation without the constant
underlying spirit of faith, without the habit of interior silence,
a silence where God is dwelling.
Many do not see the connection between thoughts about the King
and the service of the King; between the interior silence…
and the continual detachment…
If we look closer, it will be seen that there is a strong, close,
unbreakable link between the two.
Find a recollected person, and he will be detached;
seek one who is detached, and he will be recollected.
To have found one is to have discovered the other…
Anyone who tries, on a given day, to practice either recollection
or detachment cannot ignore the fact that he is doing a double stroke of work.”

Raoul Plus, S.J., p. 39-40

casting ourselves into the arms of the Father

“The secret of happiness is to live moment by moment and to
thank God for all that He, in His goodness,
sends to us day after day.”

St. Gianna Molla

“Faith is to believe what you do not see.
The reward of faith is to see what you believe.”

St. Augustine of Hippo


(St Peter’s /Rome, Italy / Julie Cook /2018)

“Like a child who fears no danger in his father’s protecting arms,
we must cast ourselves into the arms of our Heavenly Father,
confident that those Hands which sustain the heavens are all powerful
to supply our necessities, to uphold us in temptation,
and to turn all things to our profit.
And why should we not have confidence in God?
Is He not the most powerful as well as the most tender of fathers? …
Do not dwell upon your unworthiness or your failings,
but raise your eyes to God and consider the infinite goodness
and mercy with which He deigns to apply a remedy to all our miseries.
Reflect upon the truth of His words,
for He has promised to help and comfort all who humbly and confidently
invoke His sacred name. Consider also the innumerable benefits
which you have hitherto received from His paternal hand,
and let His bounty in the past inspire you to trust
the future to Him with renewed hope.
Above all, consider the merits and sufferings of Christ,
which are our principal title to God’s grace and mercy,
and which form the treasure whence the Church supplies
the necessities of her children.
It was from a confidence inspired by such motives that the saints
drew that strength which rendered them as firm as Mount Sion,
and established them in the holy city whence they never
could be moved.
(Cf. Ps.124:1).”
Venerable Louis of Grenada, p. 404
An Excerpt From
The Sinner’s Guide

Come, Lord…

“Trials, tribulation, anguish, anxiety are permitted
by the very One Who gives peace.”

Fulton Sheen


(icy days 2017 / Julie Cook )

“How good is our God!
When we can no longer come to Him,
He comes to us.”

St John Vianney / The Curé of Ars

He who testifies to these things says,
“Yes, I am coming soon.”
Amen.
Come, Lord Jesus.

Revelation 22:20

Warriors and gaurdians

So I walk up on high and I step to the edge
To see my world below
And I laugh at myself while the tears roll down
‘Cause it’s the world I know, it’s the world I know

Lyrics Collective Soul


(St Kevin’s Monastery, Glendalough / Co. Wicklow, Ireland /Julie Cook / 2015)

Some years are harder than others.
Some months are harder than others.
Some weeks are harder than others.
Some days are harder than others.
Some nights are harder than others
Some hours are harder than others.

We often feel as if we are traversing life alone.

Within as well as outward, we hear and see a myriad of attacks
hurled in our direction…

Voices whispering…
naysaying, lying, undermining…

We dip, dodge and stumble as we attempt to miss being blindsided.

These attacks come from the external world yet even more precariously
and dare we day dangerously,
these attacks come from our own individual internal worlds.

And so we spend our days tiptoeing through a minefield,
fearful that the next step might just be the last.

As that is exactly what our ancient nemesis would have us believe.

The lies, the emptiness, the loneliness, the deception…

Until a guardian, a warrior arrives by our side…

“Christians long ago concluded that each individual human being
has his or her own particular guardian angel.
Though the Church has never defined the teaching about
individual guardian angels, the Catechism of the Catholic Church
sums up the matter this way,
quoting St. Basil:
‘From infancy to death human life is surrounded by [the angels’]
watchful care and intercession.
Beside each believer stands an angel as protector and shepherd
leading him to life’.
In this light, we can turn to our guardian angels for help in spiritual warfare,
especially to resist the temptations of the Enemy.
Yet angels are more than guardians; they are also warriors.”

Paul Thigpen, p. 30
An Excerpt From
Manual for Spiritual Warfare, p30