what’s in a word

“My task, which I am trying to achieve is, by the power of the written word, to make you hear, to make you feel–it is, before all, to make you see.”
― Joseph Conrad

“A man must be prepared not only to be a martyr, but to be a fool. It is absurd to say that a man is ready to toil and die for his convictions if he is not even ready to wear a wreathe around his head for them.”
― G.K. Chesterton

“If there were no God, there would be no atheists.”
G. K. Chesterton – Where all roads lead, 1922

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(St Kevin’s Monastery / Glendalough National Park, Co Wicklow, Ireland / Julie Cook / 2015)

“Strike while the iron is hot”
or so they say…
I don’t know if the iron is truly hot but the thoughts are fresh and the spirit seems willing…

I am a far cry from being a grammarist or etymologist.
And those of you who read much of anything I write, probably painfully observe I would imagine, that often I either fall victim to my own inability of having ever mastered spelling or either I fall prey to the dreaded autocorrect monster who simply doesn’t understand me or gets where I’m coming from.

Add to that that I am a southern belle, born and bred, with my syntax and or jargon often being more times than not, based on my regional dialect and verbiage….ie my southern drawl….so anyone who stumbles this way may be hard pressed making sense of things…

Yet despite all of the aforementioned, one thing is certain, I love words.
I am most intrigued by words.
I find words fascinating.
Just as I find language fascinating…
Yet sadly my brain has failed miserably when it comes to
learning a language…other than my own southern style of english.

Yet that never stopped me from incorporating the use of words, language and even alphabets within my classroom with my kids or in my own art work.

One thing that I have found intriguing, when delving into the use of words, is that of their origins and of how the original meaning morphs over the passage of time. It is also interesting when words sound alike but are vastly different in meaning.
Those who try their hand at learning English, I am told, have quite a time as we, primary english speakers, have so many similarly pronounced words that have vastly different meanings— a quick example being there and their.

Let’s take another word—apology.

A word rooted in Greek which means to admit a wrong doing or owning up to a slight or misdeed.
Yet the word apologetic is not necessarily referring to one who is sorry for said misdeed but rather refers to one who is defending a certain belief or stance.

I can see where this can all become confusing.

I never really understood why the word apologist was used when referencing one who was defending a point of view verses one who was offering an “I’m sorry”

The Greek, ἀπολογία, translates to “speaking in defense”—or—apologetics
With the classical Greek word being apologia
Wikipedia explains it with this sort of example… “the prosecution delivered the kategoria (κατηγορία), and the defendant replied with an apologia.”
Meaning the defendant wasn’t apologizing but rather was arguing in defense…

Talk about confusing…

Interesting that the word used to admit a wrong sounds so much like defending a stance.

Which brings me to the meat of this wondering…

I read many Christian blogs that are written by very knowledgeable, learned individuals, who are equally passionate in what they write.
They are well versed in their knowledge and they are true defenders of the Faith.
They are apologists.
They are staunch and even zealous in and of their defense…
They are not ones to apologize….nor should they

And that’s the thing…
They are witnessing and presenting a case and / or defending a case…not apologizing for it.
There is no need for an apology…but there is need for the apologetics.

In today’s society we may or may not see any similarities to nearly 2000 years ago when the Church was but young and new. However it may certainly behoove all of us to take a closer look.

Back then the disciples and followers of the risen Christ had begun to spread far and wide in order to teach, preach and share the Gospel of both Hope and Salvation.
Some of the faithful found themselves in positions of acting defense attorneys, where the preaching had quickly turned into the defending of one’s beliefs.
There were arrests and trials.
There were deaths and persecutions.
And there were the apologetics.

Yet how familiar a position are the faithful now finding themselves today.

What had become accepted and even commonplace in the day to day life of mainstream folks, is now questioned and even actually banned out right.
The talking about one’s faith in Jesus with fellow students on college campuses is being banned.
Those who opt to join in prayer before and after sporting events are now warned against such.
The display of Christian religious symbols in public settings is now outlawed.
The use of bibles in various places of learning are now prohibited.
Those who profess to be believers of the Faith are now finding themselves as targets of violence and hate.
Those of the Faith are being pegged as scapegoats for all the is now wrong with the world.
Those who write about their beliefs and faith in magazines, papers and blogs are being called to task
to defend such beliefs as they are mocked, ridiculed and scorned.

However…. this is not the time for apologies…
But simply, rather, a time for apologists….

and rightly so it seems…

Be wise in the way you act toward outsiders; make the most of every opportunity.
Let your conversation be always full of grace, seasoned with salt,
so that you may know how to answer everyone.

Colossians 4:5-6

But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, 16 keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.
1 Peter 3:15-16

Proclaim

“Our concern is not to explain but to proclaim”
A.W. Tozer

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(the cliffs of Slieve League, Co Donegal, Ireland / Julie Cook / 2015)

How much energy is lost in the never ending battle of explaining, defending, defining?
As most words of defense and explanations fall upon deaf ears and closed hearts.
Make a point today to proclaim, leaving the explaining to another day…

“Look, he is coming with the clouds,”
and “every eye will see him,
even those who pierced him”;
and all peoples on earth “will mourn because of him.”
So shall it be! Amen.
“I am the Alpha and the Omega,” says the Lord God,
“who is, and who was, and who is to come,
the Almighty.”

Revelation 1:7-8

Christian how are your defenses?

“If we desire to avoid insult, we must be able to repel it; if we desire to secure peace, one of the most powerful instruments of our rising prosperity, it must be known, that we are at all times ready for War.”
― George Washington

We shall defend our island, whatever the cost may be, we shall fight on the beaches, we shall fight on the landing grounds, we shall fight in the fields and in the streets, we shall fight in the hills; we shall never surrender.
Winston Churchill

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(Rock of Cashel / County Tipperary, Ireland / Julie Cook / 2015)

Christian how are your defenses?

Do you lock your doors?
Do you lock your car?
Do you lock up your bike?
Do you have a security system?
Do you have a chip in your pet?
Do you have security cameras?
Do you have security for your phone, your laptop, your car?
Do you have insurance protecting your property?
Do you expect your bank to protect your assets?
Do you expect the FDA to protect your food?
Do you expect your bill of rights and constitution to protect your speech, your vote, your way of life?
Do you have police and sheriff departments protecting your city and town?
Do you have a military protecting your nation?

Yet do you defend and protect your faith?

Oh you say you don’t see the need?

You say you pray, that’s enough?

What about worship?

What if that was invaded, threatened, taken…away?

Have you ever worried that going to church could be taken away, stolen, lost, destroyed…?

Are you willing to fight for your beliefs?

If you defend and protect everything else in your life, why not your faith…

Who rises up for me against the wicked?
Who stands up for me against evildoers?

Psalm 94:16

the danger in losing

In a battle all you need to make you fight is a little hot blood and the knowledge that it’s more dangerous to lose than to win.
George Bernard Shaw

“Where the battle rages, there the loyalty of the soldier is proved.”
Martin Luther

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(the knights of St Patrick / St Patrick’s Cathedral, Dublin, Ireland / Julie Cook / 2015)

TO ARMS
TO ARMS…

The nightwatchman has sounded the alarm…

The time has come!

The Fortress is surrounded.

Are you ready?

The time has come to gather up your weaponry…
Take to your positions…
Set your sights
The gauntlet has been thrown down and it is
to you who must pick it up.

You have no choice but to accept this looming fight now before you…
For you have chosen this fate long ago.
You can either fight with intent or
try and flee as those poor souls, unaware…
Who try to flee when it is far too late and hope has long departed.
For yours is a fight unto the death…
the death of all mankind.

Be not lulled into complacency.
The enemy has rallied his army.
The walls will soon be breached.

Perhaps you could ignore it,
Pretending there is no advancement.
You may even attempt to convince yourself that there is no enemy…
just as so many have tried to do in the past…
even as they continue to do now, those who stand by your side, oblivious to the
advancing mayhem.
Maybe it’s just been a lot of hype, a mere distraction.
The alarmists and doomsday crowds are simply beating the war drums….
…again.

However be warned, the enemy is cunning.
He has a myriad of lying spies…
those who enjoy nothing more than to woo you into a sense of false security
The whispered lies of false flattery ooze like silky honey form their lips.

You must not be dismayed nor distracted..
for the battle of all eternity is raging…
Be not fooled nor deceived…
The enemy advances more rapidly than you’ve ever imagined.

To win is but a mere gain
But to lose will be a never ending agony with no hope of salvation…
You have been warned,
you have been called…
Take to your post now, for the Prince of princes has called His army to defend the kingdom
And you have been chosen to fight….

He will cause deceit to prosper, and he will consider himself superior. When they feel secure, he will destroy many and take his stand against the Prince of princes. Yet he will be destroyed, but not by human power.
Daniel 8:25

Just looking pretty or is there more to it?

A thousand will flee
at the threat of one;
at the threat of five
you will all flee away,
till you are left
like a flagstaff on a mountaintop,
like a banner on a hill.”

Isaiah 30:17

And he said unto them, I beheld Satan as lightning fall from heaven.
Luke10:18

Principle-particularly moral principle-can never be a weathervane, spinning around this way and that with the shifting winds of expediency. Moral principle is a compass forever fixed and forever true-and that is as important in business as it is in the classroom.
Richard R. Lyman

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(a weathervane atop Christ’s Church Cathedral/ Dublin, Ireland / Julie Cook / 2105)

Perched high atop many a historical, religious and or official sort of building one can usually catch a glimpse of some sort of decorative adornment, standard or symbol.

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(topping at Adare Manor complete with lightning rod /County Limerick, Adare, Ireland / Julie Cook / 2015)

It may be a flag, a statue, a cross, a weathervane, or mere spire.
Yet usually most buildings deemed of significance are most often capped off with a bit of a whimsical architectural finishing touch–the exclamation after the sentence, the topping to the cake…

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(St Mary’s Catholic Church / Dingle, County Kerry, Ireland / Julie Cook / 2015)

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(Dublin, Ireland / Julie Cook / 2015)

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(Dublin, Ireland / Julie Cook /2015)

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(Ashford Castle, Cong, County Galway / Mayo border / Julie Cook / 2015)

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(St Patrick’s Cathedral, Dublin, Ireland / Julie Cook / 2015)

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( St Coleman’s Cathedral, Cobh, County Cork, Ireland / Julie Cook /2015)

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( St Coleman’s Cathedral, Cobh, County Cork, Ireland / Julie Cook /2015)

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(Dublin, Ireland / Julie Cook / 2015)

These architectural adornments, which are mainly decorative, might be used as some sort of message bearer, as in a desire to draw the attention of the masses below upward, or on the other hand they may be used to send a somewhat cheeky ominous warning to the underlings below.

Yet some are theses engineered toppers serve a dual purpose–having a more practical service and need…as in the case of redirecting lightening…

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(1906 image of lightning striking the Eiffel Tower, courtesy the web)

Throughout the history of architecture, these often ornate ornamental pinnacles of man’s devising are used as either beacons with which to proclaim, sentinels to warn or welcome…devices to denote direction or a means to redirect and defend.

It seems as if it’s more than a matter of simply looking pretty as there is purpose hidden in the beauty…

Beacon
Proclaim
Guiding force
Warning
Directional
Defender

What of you….
Are you one who points the way?
Are you one who defends and protects?
Are you one who offers warning?
Are you one who offers directions?
Are you one who declares and proclaims?

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(Holy Trinity Abbey, Adare, County Limerick, Ireland / Julie Cook / 2015)

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth
Romans 1:16

Timely radicalism

“Every Christian should be both conservative and radical; conservative in preserving the faith and radical in applying it.”
― John R.W. Stott

“The ‘average sensual man’ who is sometimes unfaithful to his wife, sometimes tipsy, always a little selfish, now and then (within the law) a trifle sharp in his deals, is certainly, by ordinary standards, a ‘lower’ type than the man whose soul is filled with some great Cause, to which he will subordinate his appetites, his fortune, and even his safety. But it is out of the second man that something really fiendish can be made; an Inquisitor, a Member of the Committee of Public Safety. It is great men, potential saints, not little men, who become merciless fanatics. Those who are readiest to die for a cause may easily become those who are readiest to kill for it.”
― C.S. Lewis

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(the crucified Christ/ Fra Angelico / The Convent of San Marco, Florence, Itlay / Julie Cook / 2007)

When I was a sophomore in college I was required to take an upper level Lit class.
Now I’ll admit that I was never the best of students.
School was never terribly easy for me.
I was a slow reader, but yet I greatly enjoyed reading—especially if it was something I found to be relevant—particularly to my Christian spiritual development.

This particular Lit class was taught by a professor who was in his very early 30’s, not much older than his students. A free spirit who would come to class barefoot and sit indian style atop a desk as he lead conversation in whatever it is was we were currently reading.

He let it be known that he was a disenfranchised former Catholic turned atheist.

We read the works of men such as Kafka and Dostoyevsky.
Some of the material was bizarre and boring, others were not so bad.
He wasn’t one much for giving grades but up to the end of the course I was under the impression that I had made A’s, B’s and even a C on my written “critiques” of our readings.
That is until our last book, the book that the final exam would be based on. . .
The Grand Inquisitor by Fyodor Dostoyevsky
I thought this would be a book right up my alley as I found it intriguing.

I think my mistake was to take issue when this barefoot professor began to expose the questions and role of the Inquisitor against the silent Christ who was on trial, again so it seemed, for his life.
I defended Jesus to the Inquisitor who just so happened to be my professor. We went back and forth.
I later wrote with the same thread of thought when taking the final exam.

This had been the spring quarter so that meant we were all to depart for home at the end of the term.
These were the pre-email, internet, computer days so I would never know what I made on my final as we were all long gone and would merely wait for our grades to be delivered home during the summer via Post.

A couple of weeks went past when my grades finally arrived.
Opening the card and perusing the posted grades, I was shocked when I saw that I had failed the Lit class.
I was not only shocked, I was furious.
This would cause havoc to my GPA.
I had not failed a single paper.
I was never given any indication that I was in any sort of “academic” trouble. . .
How in the world could I have failed the course?
I did all of my assignments.
What grades I did receive were all very satisfactory.
I participated in all class discussions. . .
And that’s when it hit me.

I immediately called the University.
I was told the professor had resigned, moved on to the University of Arizona, taking all of his papers and records with him.
In other words, I had been screwed and there wasn’t a single thing I could do about it—
I couldn’t protest the grade as there was no professor nor “evidence” of paperwork in which to refer.
I get mad to this day just thinking about it all these near 40 years later.

I knew good and well, as I know to this day, that I failed that class because of my outspokenness of my faith and of my thoughts of Dostoyevsky’s Inquisitor verses Christ.

So when I read the Bonhoeffer reflection this morning. . .of his thoughts on radicalism (who else could so intimately understand the evils of radicalism than Bonhoeffer!!), and of his mention of Ivan Karamazov, I thought of a person who had, for whatever reason, grown at odds with God, who had left his faith for the emptiness of nothingness, taking his form of radicalism to the classroom, punishing anyone who stood on the opposite side of his internal angst.

Sadly today we see this same sort of issue of exploding radicalism across the country growing by leaps and bounds as there seems to be a growing intolerance against Christianity on any stage. . .be it on a college campus, in the news, laced throughout our entertainment industry and even in our political arena. We see it not as expected on the shores of foreign lands of the non-believers but we now see it growing on our own shores within our own culture

And yet our friend Bonhoeffer is actually writing into today’s lesson of his concern of that same sinister infiltration of radicalism seeping into the faithful—working to infest the faithful with a smug and pious self-righteous indignation. A radicalism which is witness to Christians using Christ more as a weapon and defense of their own agendas rather than embracing the pure message of selfless Love and of the Salvation found in the cross— and where that now in turn places the believer in the world. . .so now we see radicalism facing us, the Christian, on both our right and on our left. . .each from within and without. . .

The Rise of Radicalism
Radicalism always arises from a conscious or unconscious hatred of what exists. Christinan radicalism, whether it would flee the world or improve it, comes from the hatred of creation. The radical cannot forgive God for having created what is. It is Ivan Karamazov, the one totally at odds with the created world, who creates the figure of a radical Jesus in the legend of the Grand Inquisitor. When evil becomes powerful in the world, it simultaneously injects the Christian with the poison of radicalism. Reconciliation with the world as it is, which is given to the Christian by Christ, is then called betrayal and denial of Christ. In its place come bitterness, suspicion, and contempt for human beings and the world. Love that believes all things, bears all things, and hopes all things, love that loves the world in its dry wickedness with the love of God (John 3:16), becomes—by limiting love to the closed circle of the pious—a pharisaical refusal of love for the wicked. The open churn of Jesus Christ, which serves the world to the end, becomes kind of supposed ur-Christian ideal church–community that in turn mistakenly infuse the realization of a Christian idea with the reality the living Jesus Christ. Thus a world that has become evil succeeds in making Christian evil also.

Dietrich Bonhoeffer
Ethics 155-156