What is Grace—I just keep having to ask

I have had to experience so much stupidity,
so many vices, so much error, so much nausea, disillusionment and sorrow,
just in order to become a child again and begin anew.
I had to experience despair, I had to sink to the greatest mental depths,
to thoughts of suicide, in order to experience grace.”

Hermann Hesse

“Extraordinary afflictions are not always the punishment of
extraordinary sins, but sometimes the trial of extraordinary graces.”

Matthew Henry


(a tiny bloom of a strawberry to be / Julie Cook /2015)

****Even though this is actually a post that I wrote 6 years ago,
the notion of Grace has never been far from my thoughts.
For you see, I am very much a product of Grace.

Over and over, or so it seems.

Merriam Webster defines grace as:
a:unmerited divine assistance given to humans for their regeneration or sanctification
b: a virtue coming from God
c: a state of sanctification enjoyed through divine assistance

And so here’s the thing about this “unmerited Divine assistance”-
it is a gift that is freely given.

It is neither earned nor bought.
And it pricks the most tender part of one’s soul.

It pricks the hard steely, yet false, façade and bravado we call self.

It breaks down the walls and the hardened heart while it fills
a sea of endless wounds.

A flood washes over us and we find ourselves terrified of letting
go and letting Grace transform us.

So why is it so hard to receive something so welcoming and healing?
The answer is beyond my soul—it is not something I can logically comprehend…
and maybe that’s the thing.

Grace is not logical.

Grace brings us to our knees…because we know we have not earned this
gift called Grace.
Quite the contrary.
We have done everything in our power to shun it and even repel it.
We bristle at such tender warmth while being too cold,
too hard, too lost to see the simple Truth.

For me it’s seems to have come in phases–
throughout this thing I call life.

Maybe it’s just a matter of me needing to be reminded…
reminded that maybe, just maybe, I wasn’t as accepting
of the initial gift as I needed to be….
For I still have kept a deep part of my wounds hidden.

Too ashamed, too hardened, too wounded to think
Grace would or could ever make me truly whole.

I’ve recently been reminded of this most tenderest of gifts.
It’s broken my heart…broken my façade..
and that’s just what Grace does…
it breaks us and then it heals us and then it makes us whole.

And thus we are each the better for Grace…

And so I want to thank my dearest of friends who recently offered me Grace…
Grace coupled by her own graciousness.
A gracious heart…reaching to a wounded heart.
It is a gift she has freely given me—
a freely given gift that was not nor ever has been deserved nor earned,
yet one that was freely and lovingly given…no strings, no penalties.
And it is within this most generous gift that I have been poignantly reminded me
that God is not yet finished with me and that He continues to want
me make me whole.
Love can and does heal a multiple of sin…

and now the post from 2015–

Do you know Grace?
Have you seen it out and about?
During your comings and your goings?
Have you ever been properly or formerly introduced?

I truly much doubt so…
As Grace is often quiet and demure.
It prefers to go rather unnoticed until it is called upon…
More shy than bold.
It is neither garish or loud.
Nor is it boisterous or showy.

What exactly is Grace you ask…

Grace is the second chance when all other chances have been used up.
Grace is the peace in the midst of the fierce raging storm.
Grace is acceptance when the world screams rejection.
Grace is forgiveness when the act has been intolerable.
Grace is hope when none had been previously offered.
Grace is mercy when judgement should be called for…
Grace is life when one actually deserves death…

It should be noted that Grace is not cheap.
For it cannot be bought nor sold.
It can not be bartered over or traded.
It cannot be taken or stolen…
For it is actually free—free to both you and me.

Yet this free Grace was once actually rather costly.
For that which is free today to both you and me, once cost God a great deal.

Think of this question…
Would you ever hand over your child…
Your only child, to be brutally tortured and murdered before your very eyes…
Just to be able to offer someone else their freedom?
I would think not.
Yet that is exactly what happened.

A price paid for the healing power of Grace.
A tremendous price that cost God so very much–
Yet it was a price He willingly paid out of a tremendous love for both you and me. . .
and it is because of that very Grace that I am here, writing you today…

“Cheap grace means grace sold on the market like cheapjacks’ wares.
The sacraments, the forgiveness of sin,
and the consolations of religion are thrown away at cut prices.
Grace is represented as the Church’s inexhaustible treasury,
from which she showers blessings with generous hands,
without asking questions or fixing limits.
Grace without price; grace without cost!
The essence of grace, we suppose, is that the account has been paid
in advance; and, because it has been paid, everything can be had for nothing.
Since the cost was infinite, the possibilities of using and spending
it are infinite.
What would grace be if it were not cheap?…

Cheap grace is the preaching of forgiveness without requiring repentance,
baptism without church discipline,
Communion without confession, absolution without personal confession.
Cheap grace is grace without discipleship,
grace without the cross, grace without Jesus Christ,
living and incarnate.

Costly grace is the treasure hidden in the field;
for the sake of it a man will go and sell all that he has.
It is the pearl of great price to buy which the merchant will sell all his goods.
It is the kingly rule of Christ,
for whose sake a man will pluck out the eye which causes him to stumble;
it is the call of Jesus Christ at which the disciple leaves
his nets and follows him.

Costly grace is the gospel which must be sought again and again,
the gift which must be asked for, the door at which a man must knock.

Such grace is costly because it calls us to follow,
and it is grace because it calls us to follow Jesus Christ.
It is costly because it costs a man his life,
and it is grace because it gives a man the only true life.
It is costly because it condemns sin, and grace because it justifies the sinner.
Above all, it is costly because it cost God the life of his Son:
“ye were bought at a price,” and what has cost God much cannot be cheap for us.
Above all, it is grace because God did not reckon his Son too dear
a price to pay for our life, but delivered him up for us.
Costly grace is the Incarnation of God.”

Dietrich Bonhoeffer, The Cost of Discipleship

Proclaim

“Our concern is not to explain but to proclaim”
A.W. Tozer

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(the cliffs of Slieve League, Co Donegal, Ireland / Julie Cook / 2015)

How much energy is lost in the never ending battle of explaining, defending, defining?
As most words of defense and explanations fall upon deaf ears and closed hearts.
Make a point today to proclaim, leaving the explaining to another day…

“Look, he is coming with the clouds,”
and “every eye will see him,
even those who pierced him”;
and all peoples on earth “will mourn because of him.”
So shall it be! Amen.
“I am the Alpha and the Omega,” says the Lord God,
“who is, and who was, and who is to come,
the Almighty.”

Revelation 1:7-8

to infer

Since reasoning, or inference, the principal subject of logic, is an operation which usually takes place by means of words, and in complicated cases can take place in no other way: those who have not a thorough insight into both the signification and purpose of words, will be under chances, amounting almost to certainty, of reasoning or inferring incorrectly.
John Stuart Mill

The idea of a God we infer from our experimental dependence on something superior to ourselves in wisdom, power and goodness, which we call God; our senses discover to us the works of God which we call nature, and which is a manifest demonstration of his invisible essence. Thus it is from the works of nature that we deduce the knowledge of a God, and not because we have, or can have any immediate knowledge of, or revelation from him.
Ethan Allen

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(St Kevin’s Monastery / Glendalough, County Wicklow, Ireland / Julie Cook / 2015)

Limitation collides with the Limitless
Try as it must, it cannot describe that which is beyond description.
The human mind labors to find the words…
even just one word…
but it fails.

An Entity that is without time, without form, without definition, without words…
Efforts are made to contain, to explain and to chain…
To detect, to dissect as well as inspect
Yet to do so has proven impossible.

Is IT greater than?

Of course IT is…
Without exception…

Yet…

The ego must see, must touch, must measure….
in order to claim, to believe and to state that something is indeed real.

The masses are left to merely inject, project, and to infer…
their own words…
their own thoughts…
their own meanings…
as well as
their own feelings…

Making IT forever less than…
less than IT should ever be…

“Yours, O LORD, is the greatness and the power and the glory and the victory and the majesty, indeed everything that is in the heavens and the earth; Yours is the dominion, O LORD, and You exalt Yourself as head over all.
1 Chronicles 29:11

Words are not enough

“I dream of lost vocabularies that might express
some of what we no longer can.”

― Jack Gilbert

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(Trinity College Library / Dublin, Ireland / Julie Cook / 2015)

We try.
Really we do.
We try with our lofty intellects.
We try with our supercilious vocabulary.
We try with our treasure trove of books
We try with our tongues
and we try with our hearts…

We try to express, by putting into words, our thoughts…
Yet we fall gravely short as we painstakingly describe and define that which is
without description or definition.

Ours are but mere words…
Simple letters joined together in order to create and form words…
Words with meaning…
Meanings simply assigned by man…

Words both conceived and contrived in the minds of men
Limited minds.
Limited words.
Limited descriptions.
Limited man.

“…Thou dost seek us though Thou does not need us.
We seek Thee because we need Thee,
for in Thee we live and move and have
or being. Amen”

A.W.Tozer

Seek, as in sought…
Searched for as in there must be want and desire which lies at the root of said seeking..
Otherwise what would be the point to the seeking…

“To admit the existence of a need in God is to admit incompleteness in the divine Being.
Need is a creature-word and cannot be spoken of the Creator.”

A.W. Tozer

Creator.
A word assigned to something, someone that which is beyond our comprehension.
An acknowledgement that we and our world are created by said “Creator”
As in something bigger, greater and grander than ourselves.
As we acknowledge that we are a product of something other than ourselves.

“Whatever God is, and all that God is, He is in Himself.
All life is in and from God, whether it be the lowest form of unconscious life or the highly self-conscious, intelligent life of a seraph.
No creature has life in itself; all life is a gift from God.”

A.W. Tozer

God the Creator.
An Entity that man has tried to describe and define with mere words, having failed miserably to delineate I AM.

Words are made up and created by man.
The Creator is not created…
For He is and always has been…no beginning, no end…as in forever.
Therefore made up created words by the created are inadequate for the Creator.

The created cannot begin to define, adequately explain, or even offer sufficient praise for the Creator for He is beyond.
The Creator cannot be brought down into man’s, the created’s, limited understanding and neatly contained by man as something readily definable, explainable or analyzed.

To attempt to do so is to set limits on that which is limitless.

“The problem of why God created the universe still troubles thinking man; but if we cannot know why, we can at least know that He did not bring His worlds into being to meet some unfulfilled need in Himself, as a man might build a house to shelter him against the winter cold or plant a field of corn to provide him with necessary food. The word necessary is wholly foreign to God.”
A.W. Tozer

God does not have needs.
He does not need this earth, this land, this air, this space…
He does not need us, the created.
God does not need anything we might be able to offer Him because anything and everything we have is only because He has willed it so.

Rather it is us, the created that need Him, the Creator.

And in His all knowing infinite wisdom, The Creator knew that the created was in desperate need of a small piece of His very Essence and Being… therefore sending that very part of Himself here to us.

…and so He comes…once again offering a reminder of not His need but rather of His generous and abundant Love to His created…

And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger…
Luke 2:7

What’s in a number?

“Some day you will be old enough to start reading fairy tales again.”
C.S. Lewis

“There is a fountain of youth: it is your mind, your talents, the creativity you bring to your life and the lives of people you love. When you learn to tap this source, you will truly have defeated age.”
Sophia Loren

55-mph-speed-limit-sign-on-rural-road-jpg
(milage sign taken from the web)

To be defined by numbers or to define those numbers?
That is the question this November 13th.
Which by the way, in 1959, was on a Friday.
Bad Luck?
Nope, not at all.
Only good. . .as in it’s all good.

A rite of passage
No passage
Enter
Do not enter
Admittance
No admittance
Legal
Not legal
Speed limits
No limits
The sky’s the limit
Wisdom
Folly
Too old
Too young
Too much
Too little
Too late
Retirement
Medicare
Blood pressure
Cholesterol
Weight
IQ
Height
Birth
Life
Death

To define numbers
or
To be defined by numbers
a choice
or
a restriction
a significance
or
just another day
either way. . .
it’s all good

Teach us to number our days aright, that we may gain wisdom of heart.
Psalms 90:12

Defining Definitions

For the LORD your God is a merciful God; he will not abandon or destroy you or forget the covenant with your forefathers, which he confirmed to them by oath.
(Deuteronomy 4:31 NIV)

DSCN3156
(a cold puffed up Mockingbird perched in the barberry bush / Julie Cook / 2014)

Covenant: a usually formal, solemn, and binding agreement

Law: a binding custom or practice of a community: a rule of conduct or action prescribed or
formally recognized as binding or enforced by a controlling authority

Ten Commandements: A covenant document

Testament: Latin for Covenant

Oath: a solemn usually formal calling upon God or a god to witness to the truth of
what one says or to witness that one sincerely intends to do what one says

Rebellious: showing a desire to resist authority, control, or convention.

Disobedience: refusal or failure to obey rules, laws

Willful: obstinately and often perversely self-willed, refusing to change your ideas
or opinions or to stop doing something

Obstinance: the trait of refusing to repent

Adonai / Yahweah: Lord. Used in Judaism as a spoken substitute for the ineffable
name of God.
A name of the Hebrew God, represented in Hebrew by the tetragrammaton (“four
letters”) יהוה (Yod Heh Vav Heh), transliterated into Roman script Y H W H.
Because it was considered blasphemous to utter the name of God it was only written
and never spoken. This resulted in the original pronunciation being lost. The name
may have originally been derived from the old Semitic root הוה (hawah) meaning “to
be” or “to become”.

Child: An offspring. A member of a tribe; descendant

I / Me: Metaphysics– the ego.

Grace: unmerited divine assistance given humans for their regeneration or sanctification

Mercy: compassion or forbearance shown especially to an offender

Savior: one that saves from danger or destruction

Deliverance: the action of being rescued or set free.

Jesus: The name “Jesus” is an Anglicized form of the Greek name Yesous found in the
New Testament, which represented the Hebrew Bible name Yeshua (“Jeshua” in
English Bibles; Ezra 2:2; Neh 7:7). Yeshua, in turn, was a shortened form of
the name Yehoshua (“Joshua” in English Bibles).

“Yehoshua”
“Yehoshua” is a compound name consisting of two elements.

(1) The prefix “Yeho–” is an abbreviation of the Tetragrammaton, God’s Four-
Letter Name: Yod-He-Vav-He or YHVH.

In the Hebrew Bible “Yeho-” is used at the beginning of certain proper names:
Jehoshaphat, Jehoiachin, Jehonathan (the “J” was pronounced as “Y” in Medieval
English). The suffix form of the Tetragrammaton is “-yah” (“-iah” in Greek,
as in Isaiah, Jeremiah, Zechariah, or Halleluiah).

(2) The second element is a form of the Hebrew verb yasha which means to
deliver, save, or rescue.

Thus, linguistically, the name Yehoshua/Yeshua/Jesus conveys the idea that God (YHVH) delivers (his people).

What defines you?

What defines you?

To be nobody but yourself in a world which is doing its best, night and day, to make you everybody else means to fight the hardest battle which any human being can fight; and never stop fighting.
e. e. cummings

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Pacific Rim Trail / Ucluelet, Vancouver Island, British Columbia, Canada / Julie Cook / 2011

I imagine if you ask people what it is that defines who they are, most people would respond with something associated with their work or job. It is as if they are a product of the job. I had written an entire little preamble to today’s topic about work, jobs and identity..of how we tend to let work or the job suck up our identity but I really didn’t like where that seemed to be leading…feeling as if I began veering off base.

My intention and my thoughts here are to go much deeper than the mere obvious.

When asked what it is that defines me, defines who I am…my response a year ago would have been that I was a teacher–I’d follow that with my being a wife and mother. I think that’s pretty much how most of us would answer when asked. We define ourselves by telling others what it is we do for a living–our job, our work. We tell others that we are a student, a soldier, nurse, a contractor, a policeman, a doctor, a wife, a husband, a mother, a father…. But do any of us, who are Christians, respond first with “I am a Christian”…then to follow that with what it is we do?

Have you ever been at a function and met someone for the first time with the first question usually being, “so, what do you do?” They want to be able to define who we are, measure our place, figure out how we fit in…what is our production level–are we being successful, are we a contributor, are we a rising star, a game changer, will we be impressive or someone who is to be quickly dismissed.

There was a time, in the early days of our Christian faith, when it was dangerous, even life threatening, to be defined by ones belief and faith… and yet the early followers of this new religion did not skirt the issue–it was the foremost defining factor in their lives…the foremost defining factor. It was that big of a deal to them.

Somewhere, sadly, along the line of Time, the definition of being a Believer no longer seemed appropriate to throw out there when “defining” ourselves to others. Our faith no longer relevant when telling others of who we are. I’m Scotch/ Irish, I’m adopted, I’m a wife, a mother, I’m a retired educator…all of that sounding normal, typical—but if I were to met you on the street greeting you with “hi, my name is Julie. I’m a Christian” You’d probably look at me uttering something awkward like “oh, ok, uh good… uh good to know” all the while thinking you needed to move along quickly as you’d just run into some sort of fanatic.

Awkward, not relevant, not socially acceptable….

But it shouldn’t be that way–it should be standard.

If we are believers, if we are members of a Christian church, if we claim to be of a denomination, then why wouldn’t we first announce the definition of who we are by stating that we are a Christian, a follower of Christ? How many people have happily, defiantly, proudly, strongly, bravely proclaimed to be such knowing that they would face imprisonment, torture and death? How many people have sacrificed everything to be able to say that they are defined by their Christian Faith?

Sadly we consider it awkward and out of place proclaiming our faith when meeting others. Would Jesus not proclaim us to others joyously and gladly without a second thought? We will not be twisting arms or pushing others into corners with our proclamation but rather we will simply state who we are foremost, as everything else simply follows suit.

On this new day to this new week, how will you be defined?