Guard of the heart

Yes, if you or I are not seriously pursuing the real God,
inevitably we will focus on things that can never satisfy us.
We are chasing after dead ends.
Prayer is the path to reality.

Fr. Thomas Dubay, S.M.


(Master of San Francesco 1272-85 / The Lourve, Paris, France / Julie Cook / 2018)

“The life of prayer calls for continuous battles.

It is the most important and the longest effort in a life dedicated to God.
This effort has been given a beautiful name: it is called the guard of the heart.
The human heart is a city; it was meant to be a stronghold.

Sin surrendered it.

Henceforth it is an open city, the walls of which have to be built up again.
The enemy never ceases to do all he can to prevent this.
He does this with his accustomed cleverness and strength, with stratagem and fury …
he succeeds all along the line to distract us and entice us away from the divine presence.

We must always be starting again.

These continual recoveries, this endless beginning again,
tires and disheartens us far more than the actual fighting.
We would much prefer a real battle, fierce and decisive.

But God, as a rule, thinks otherwise.
He would rather we were in a constant state of war.”

Dom Augustin Guillerand, p. 57

what matters most…

“In order to be an image of God, the spirit must turn to what is eternal,
hold it in spirit, keep it in memory, and by loving it, embrace it in the will.”

St. Benedicta of the Cross (Edith Stein)

“Listen with the ear of your heart.”
– St. Benedict of Nursia


(the Gulf of Mexico as seen from Rosemary Beach, Fl / Julie Cook / 2018)

There’s so much we could be chatting about.
So much to be talking about…
So much I’ve been thinking about.
Because if we just check in on the world, just the mere checking in swings wide the doors
of conversation both vast and far…

Yet today that all seems to be of little consequence.

However we do continue to get caught up in all of that, don’t we?

The ‘he said, she said’ of all things political, entertainment or merely worldly.
As we allow it to fuel our wrath, our angst, our sick perversions as we jump
on the neighboring soap boxes of others, prepared to pick up a sword and duel it out.

Such duels are done publically each and every day on the news just as duels are
done here in the blogosphere.
We trade jabs back and forth, parlaying a thrust here and an attack there to those we perceive
to be our enemies…

I’ve not watched much news this week–it’s been kind of nice missing out…
Yet I did catch a snippet of the breaking news out of Kentucky and of the high school shooting
which took place this past week—
a shooting that took the lives of two teenagers—while 12 others, I think, are now
suffering from their wounds…
All the while, a teenage gunman has been taken into custody—
As no motive has yet been shared.

I taught high school for over half my adult life…
After Columbine, I knew what it was like to always hold in the back of my mind the notion
that one day ‘one of ours’ could go off the deep end, or worse, someone from outside could go off
the deep end, coming inside to our world with that empty lostness,
that personification of evil, bringing that unseemingly senseless havoc into our world.

There is an utter helplessness when such happens.
Life stands still for the never-ending seconds while lives change forever.

And now that those seconds of change have passed, as lives are once again lost and changed,
the rest of us prepare to jump up on those boxes of ours with swords held high,
as we once again prepare to go to battle over mental health, gun control, safety,
security… on and on goes the list of ills…

But the bottom line is that lives are gone and lives are changed and people are hurting.

That’s the bottom line.

I was moved reading the tale today of the dad whose son was one of the two victims who lost
their young lives in that high school in Kentucky…

That dad raced to the high school and knew that the body on the stretcher being rushed from
the building was that of his son’s because he recognized the socks on the feet of the body
on the stretcher—because they were the socks he’d laid out the night before for his son
to put on the following morning.

I always made certain my son had his clothes laid out too—all through high school,
as I’d remind him, as he’d found himself too old for me to continue laying them out for him,
all so he wouldn’t have to rush around figuring out what to wear the next morning.

I wept for this father who was miraculously given the time to tell his dying son how much
he loved him.

I wept for the first responder mom who made her way to the school only to discover that her’s
was the son who was the shooter.

I wept for the family of the young lady also killed, just as I weep for the other victims in the
various hospitals.

I weep for all those who no longer have a sense of innocence or a sense of safety
or a sense of faith–as those things become victims as well.

I weep for all of us, for humankind, as we forget and are jolted back to reality as we
grapple with the understanding that we live in a broken and fallen world.

I weep because we have become so jaded by such stories that we can no longer weep but prefer rather
to immediately jump on the soapbox of battle.

Never mind the necessary mourning.
Never mind our pain, our sorrow, our brokenness…
For we have long decided that to deal with our mourning is to ignore our pain,
to ignore the hurt…

And maybe it will just go away.

There will be those rallying cries from those soapboxes,
that is if they haven’t already started crying—
that if we could just gather up every gun, identify every person before they are pushed one
step too far, if we could just do this or just do that…

But what we fail to grasp, is that life will always remain precarious.
Trgeday and Death will never leave us alone.
And none of us are exempt from the tears of sorrow…

I can only hope that in all of the sorrow, in all of the tragedies,
in all of the loss, be it public or private, that we will remember to find our compassion
at such times and not our hate.
That we can find our prayers and not our accusations and that we can remember to be the
the tangible and physical embodiment of God’s love offered freely to those who now hurt…

Since all our love for God is ultimately a response to His love for us, we can never love Him,
in the same way, He loves us, namely, gratuitously.
Since we are fundamentally dependent on God and in His debt for our creation and redemption,
our love is always owed to Him, a duty,
a response to His love. But we can love our neighbor in the same way that He loves us,
gratuitously—not because of anything the neighbor has done for us or because of anything
that we owe him, but simply because love has been freely given to us.
We thereby greatly please the Father.
God the Father tells Catherine [of Siena]: This is why I have put you among your neighbors:
so that you can do for them what you cannot do for me—that is,
love them without any concern for thanks and without looking for any profit for yourself.
And whatever you do for them I will consider done for me.”

– Ralph Martin, p. 261
An Excerpt From
Fulfillment of all Desire

“Prayer is, as it were, being alone with God.
A soul prays only when it is turned toward God, and for so long as it remains so.
As soon as it turns away, it stops praying.
The preparation for prayer is thus the movement of turning to God and away from all
that is not God.
That is why we are so right when we define prayer as this movement.
Prayer is essentially a ‘raising up’, an elevation.
We begin to pray when we detach ourselves from created objects and raise
ourselves up to the Creator.”

Dom Augustin Guillerand, p. 91
An Excerpt From
The Prayer of the Presence of God

“We find rest in those we love,
and we provide a resting place for those who love us.”

St. Bernard of Clairvaux