The first stage of this tranquility consists in silencing the lips when
the heart is excited.
The second, in silencing the mind when the soul is still excited.
The goal is a perfect peacefulness even in the middle of the raging storm.”
St. John Climacus
Yesterday I read the following words on an Orthodox blogging site and found them to be
both comforting and soothing…
while I also desperately recognized the need to seek that same sense
the seeking of an inner quiet and stillness…
both of which are of the utmost importance–
This as our times are crying so utterly loudly…screaming at us in such a way that
we are actually failing in our attempts at seeking a quiet inner stillness–
We are so full from the madness of our times, so much so, that the place that God
seeks to dwell within our very being is already so terribly full…
Hesychia, stillness [quietude], is essential for man’s purification and perfection,
which means his salvation.
St. Gregory the Theologian says epigrammatically:
“One must be still in order to have clear converse with God and to bring the nous
a little away from those wandering in error”.
Through hesychia a man purifies his heart and nous from passions and thus attains
communion and union with God.
This communion with God, precisely because it is man’s union with God,
also constitutes man’s salvation.
Hesychia is nothing other than “keeping one’s heart away from giving and taking and pleasing people, and the other activities”.
When a person frees his heart [nous] from thoughts and passions,
when all the powers of his soul are transformed and turned away from earthly
[corruptible / decaying / perishable] things and towards God,
then he is experiencing Orthodox hesychia.
St. John of the Ladder writes that stillness of soul is
“the accurate knowledge of one’s thoughts and is an unassailable nous”.
Therefore hesychia is an inner state; it is “dwelling in God”.
Metropolitan Hierotheos of Nafpaktos.