Really now? You don’t say??? I think we need a history lesson!

The First Amendment was not written to protect the people of this country
from religious values;
it was written to protect religious values from government tyranny.

Ronald Reagan

As time allows, while I find myself sitting and waiting for this appointment
or that appointment, I have tried desperately to steal those precious moments of self
and empty time to read a bit further into David Fiorazo’s book The Cost of our Silence.

The following excerpt is truly an amazing tasty tidbit of what is, for all intent purposes,
a lynchpin of lost history.

The excerpt explores the long ago written words that shed a long-ignored light onto a
dark assumption…an assumption we have allowed to become the sole driving wedge
piercing deeply into the heart of Christianity in America.

It was never meant to be what it has become as it was in actuality a mere excerpt from a letter…

And yet our justice system, Government, legal eagles and every atheist in the county
have each had a hand in finagling this small section of a letter into becoming something so much
more than what it was ever intended to be.

Mr. Fiorazo explains…
There are citizens today who still don’t realize the phrase “separation of church and state”
does not exist anywhere in the United States Constitution.

Earlier drafts of what became the Frist Amendment are valuable in understanding our founders’
intent.

Emphasizing the fact that denomination was one of the words proposed
when drafting the meaning of the Establishment Clause is vital to comprehending their objective.

They wanted complete and unhindered freedom of religion, which to them meant Christianity.
But they did not want a specific denomination to
hold more power, control, or influence than any other denomination.”

The majority of colonial settlers were Christians…all of one denomination or another
with eventually a handful of Jews making their way to settle in Savannah Georgia.
As Savannah boasts the oldest Temple in the United States.

As the 1787 Constitutional Convention got underway, it was Benjamin Franklin’s
suggestion that participants kneel in prayer.
Franklin stated:
“I have lived, Sir, a long time, and the longer I live,
the more convincing proofs I see of this truth—
that God Governs in the affairs of men.
And if a sparrow cannot fall to the ground without his notice,
is it possible that an empire can rise with his aid?”

Mr. Fiorazo notes that “Fifty-two of the fifty-six signers of our
Declaration of Independence were deeply committed,
orthodox Christians as well as all thirty-nine signers of the Constitution.
The others agreed the Bible was God’s divine truth and that He personally intervenes
in the lives of people.”

And despite what many folks will tell us today about our founding fathers and their faith,
or lack thereof, they were all either quoted or wrote at one point or another, as referring
to God as Creator…and yes even the deist Thomas Jefferson.

Yet the worry was that the majority of these men were members of the Episcopal Chruch,
and just as in England with the Anglican Chruch, they feared that
the Episcopal church could become a similar state church.

Thomas Jefferson seems to be the person that the Left cites as responsible for
putting up that so-called “wall of separation” between church and state.
Jefferson was not even one of the framers of the First Amendment;
and yet, court cases have been built on this idea,
and laws have been changed because of a false premise.
He used those infamous words just one time–in an 1802 letter to Baptists in Connecticut
who wrote him. they were concerned about their ability to express their faith publicly.
Jefferson wrote back to ensure them that government could not lawfully get in their way.
He also explained the state ould not enforce or favor a single religion.

In the Declaration of Independence, God is mentioned or referred to four times:
as Creator who gives us “certain unalienable rights,” as a sovereign legislator
(Laws of Nature and of Nature’s God), the ultimate authority as
“the Supreme Judge of the world,”
and having faith (a firm reliance on)
in the guardian and protector of mankind (Divine Providence).
Keep this in mind when Jefferson mentions natural rights referring to religious
expression in his reply to the Danbury Baptists.

Isn’t it interesting with all the historical diaries, documents,
and writings available to us, not one of the ninety framers of the Constitution
ever mentioned the phrase “separation of Chruch and state?”
It should amaze us that the very amendment they intended as a restraint upon
government to keep out of religious matters is used today by activists
to hinder the expression of Christianity.

Known as the Establishment Clause,
this amendment was to prevent an official state religion,
but this is most critical to see:
It also prohibits the federal government from favoring non-religion over religion.
Clearly, atheists are winning more court cases today as a result of
judicial irresponsibility.”

[Think Episcopal Chruch as a state-run church]

And so we now see the importance of actually looking back while we continue looking
forward as we learn that what we’ve simply taken for granted is not so simple after all.

Jesus answered,
“My kingdom is not of this world.
If my kingdom were of this world, my servants would have been fighting,
that I might not be delivered over to the Jews. But my kingdom is not from the world.”

John 18:36 ES

saints and sinners

Lives of the saints are valuable not only for the virtue they reveal but also
for the less admirable qualities that also appear.
Holiness is a gift of God to us as human beings.
Life is a process.
We respond to God’s gift, but sometimes with a lot of zigzagging.
If Cyril had been more patient and diplomatic,
the Nestorian church might not have risen and maintained power so long.
But even saints must grow out of immaturity, narrowness, and selfishness.
It is because they—and we—do grow, that we are truly saints,
persons who live the life of God.

(Franciscan Media)


(icon of St Cyril of Alexandria)

I will readily admit that there are many folks out there who ardently dismiss the notion
of saints, sainthood and what all that sort of thinking entails…
With the dismissal of thought coming from both sides of the aisle…the aisle of
Believers and non-believers alike.

Non-believers just love hitting up Believers with arguments around the whole concept of
saints and sainthood…

As in who merits being let into the special club of sainthood and who doesn’t?
Who sets the determining standards and factors?
Who gets the right to say yay or nay?
Can you de-saint someone if you determine they were more screwup than up and up?
With the kicker remark being…” and so, these saints of yours, are they suppose to have
some sort of superpowers which makes them saint worthy?”

And if anyone really studies much history then the actions of many of these so-called
“saints” comes flying into question.
As in…was this person more rouge or saint or both?

We go through life hearing phrases about living a saintly or Godly life.
We hear stories of those selfless good deeds matched often with some sort of
other-worldly gifts.

There are even various denominations which are more prone to recognize the lives of saints…
those being mainly both the Catholic and Eastern Orthodox faiths…along with
Episcopalians, Lutherans, and Anglicans…
Denominations that have long been looked at sideways for this saint fascination of theirs.

Yet there are many a Protestant who will refer to Peter and Paul,
as well as a handful of others, as “Saints”

And remember… many a denomination recognizes All Saints Day on the Christian calendar.

But this isn’t a post about whether or not Saints are real or not.
Meaning the person may have been real, but should they be classified in a particular
category of Godliness?

It’s not a post about miracles or the lack thereof.
It’s not a post about virtue or perfection.
And it’s not a post about what is or what isn’t the proper Chrisitan doctrine regarding
this whole to be or not to be saint business.

Far from it.

I’ll be the first to admit that there are well known “saints” and not so well known saints.
There are saints who are recognized by both the Latin West (think Catholic) and Eastern Orthodox
faiths… while some saints are not recognized hardly at all.

There are even saints which all denominations will claim while others are claimed by
a mere handful.

All of which can make this saint business even more confusing for a Believer…and let’s
not even go over to the nonbelieving side as there is simply not enough time nor energy…

Suffice it in knowing that things can be fuzzy at best when trying to figure out
who is whom and what is what.

Yesterday I caught a posting on “the saint of the day” by the Felician Sisters CSSF blog
that gave me considerable pause to ponder…
https://cssfinternational.wordpress.com

Being a lover of history and always fascinated by those who blazed the various trails of
long ago…
those scoundrels, scallywags, and glorified who each fought the good fight while
affording all of us more or less today the freedom to worship, or not, as we please…
I was most interested in learning about this early 4th century Patriarch of Alexandria
who was later known as “Saint and Doctor of the Chruch.”

However, we should note that it wasn’t until many centuries later that Cyril actually
made the cut in both the Latin West and Eastern branches of faith…
becoming recognized by the Chruch as a saint and Doctor of the faith in 1882.

I will confess that St Cyril of Alexandria, despite his deep roots in the early Church,
was not top on my radar.

And so it wasn’t so much his teachings, his biography, his fight against heresy or even his
rush to those knee-jerk responses to that said heresy of which has left some of his actions
somewhat questionable–actions and teachings best sorted out by historians…
rather it was what the Franciscan media noted in regard to Cyril and that of his slightly
off-putting and less than saintly ways, that made the greatest impression on my reading
of the day.

The idea that both Holiness is a gift from God and that life is a process.
And that it is our response to the gift, of which comes with a great deal of “zig-zagging,”
is what this is all really about.

Hindsight, time and clarity so often provides those of us more modern-day folks
with a better vision as to what once was…
But with that hindsight, time and clarity comes a certain level of smugness and arrogance.
A smugness and arrogance that falsely allows us to think we are better than,
smarter than and wiser than those who trod before us…and in that lies a danger.

A danger in thinking that we need no longer grow.
A false sense that we are above our own immaturity and flaws.
And in turn, we become narrow in our thinking.

May Cryil, along with the host of sinners now saints,
those who have all gone before us having seen the glory of both mercy and grace,
continue to teach us that God can take that which seems hopeless, broken and
lost and turn it all around…
as in a sinner to a saint…

And when he had taken the scroll, the four living creatures and the twenty-four elders
fell down before the Lamb, each holding a harp, and golden bowls full of incense,
which are the prayers of the saints.

Revelation 5:8

https://www.franciscanmedia.org/saint-cyril-of-alexandria/