the day after…

You desire that which exceeds my humble powers,
but I trust in the compassion and mercy of the All-powerful God.

Saint Stephen

“If you know what witness means, you understand why God brings St. Stephen,
St. John, and the Holy Innocents to the crib in the cave as soon as Christ
is born liturgically. To be a witness is to be a martyr.
Holy Mother Church wishes us to realize that we were born in baptism
to become Christ — He who was the world’s outstanding Martyr.”

Love Does Such Things, by Rev. M. Raymond, O.C.S.O.


(the recycle bin / Julie Cook / 2021)

The paper is torn and discarded.
the ribbons are cut and forgotten…
while the bows are simply tossed aside.

The table is a cluttered mess.
Dishes, bowls, plates, glasses all sit scattered in a skewed
disarrayed jumble.

Empty boxes long to be filled while other empty boxes are
forlornly broken down.

The moving of seasons…the in between of what was and what must be…

Is there a glow in the aftermath of what was?
Or does there remain a sense of longing?

The secular world clashes with the world of Christian heritage.

The calendar tells us that today is Boxing day…
the newspapers tell us it is the day for after Christmas sales.
Yet the Church calendar tells us that today is the
feast day of St.Stephen.

Previous posts have been written about both–

And yet we cannot ignore the fact that we are reminded that there
remains a history…
a history that is both ancient as well as more recent.

A clash of time and space…
between the then and now.

And whereas most of us have lived these past four weeks though
the season of Advent–a four week anticipation of light while we
transition from what will be to that of the miraculous…
we must remember that our world does not stop on December 25th.

St Stephen reminds us of this.
The first recorded Christian martyr.

Oddly or purposely we are reminded that sacrifice must follow
the joy of birth.
Or are the two not already intertwined?

It seems as if we are dogged by the specter of death.
Unfair as that may seem.

Here we are basking in the joy of the innocence of birth yet we are
reminded that sacrifice must follows directly behind that joy.

Yet if there was or is anyone who had to understand the notion of sacrifice,
it would be Mary.
A woman who’s heart would be pierced.

And so as we begin the transition between then and now..the old and the new..,
may we be reminded that we are afforded but a brief time in which to bask
in our joy…for tomorrow will always remind us, time is of the essence,

There were thus two things which the Savior did for us by becoming Man.
He banished death from us and made us anew; and,
invisible and imperceptible as in Himself He is,
He became visible through His works and revealed Himself
as the Word of the Father,
the Ruler and King of the whole creation.

St. Athanasius,
On the Incarnation

iustificatio / justification

“No creature can be in a position of
justice before its Creator”

Bishop Karol Wojtyla November 1962 (Pope John Paul II)


(a determined visiting box turtle / Julie Cook / 2017)

There is nothing I can add to this reflection by the then acting Bishop of Krakow.
It is a reflection of created and Creator,
man and God…
And that of man’s fallen nature which in turn precipitates the need for Grace
which is provided by and through Jesus Christ.

The dogmatic topic that requires a deeper spiritual reflection is the
mystery of justification (iustificatio).

Man cannot be ‘just’ before God: he can only be’justified’ before Him.

The former is proved by the fact that man is not equal to God, his Creator,
and the latter by Christ and the entire order of Grace.

No creature can be in a position of justice before its Creator.

Man is in a way a synthesis of creatures.

As a creature in general, he and his existence
are unconditionally dependent on his Creator;
he is dependent also by virtue of his nature and, consequently,
unequivocally subordinate.

As a being endowed with vegetative (sensual) life, he is subject to the laws of life
and death (generatio et corruptio) like other creatures.

As a ritual being – a person – he bears a more special resemblance to the Creator,
which obligates him to maintain the order of justice,
i.e. to give to everybody what rightly belongs to them (which also includes paying
religious worship to God).

The fact of personhood does not render invalid man’s vegetativeness and
animalitas (animal nature), which turns him into “ash and nothing” before his Creator.
As a person, man can enter into personal contact with the Creator;
this contact, however, has to be initiated by the Creator.

When He initiates it, it consists (like the act of creation) in an act of mercy,
because man as a creature is fully dependent and subordinate.
In particular, he needs to be justified because of his sin,
which, as an offense to God, does harm to the very essence of this personal
contact understood in the way it is understood and intended by the Creator –
and it is His prerogative to define the essence of the contact He establishes
with His rational creature.

Justification comes through Christ, the Son of God,
who initiates this essential contact and gives it,
to a certain extent, the qualities of His contact with the Father.

Therefore, justification is expressed in us as the new esse (being) –
‘esse ad Patrem’ (being towards the Father) (i.e. sanctifying grace),
and the continuation of this personal contact consists in faith, hope and love.

Bishop Karol Wojtyla (Pope John Paul II)
Personal diaries November 1962
In God’s Hands

Khesed

A man can no more diminish God’s glory by refusing to worship Him
than a lunatic can put out the sun by scribbling the word,
‘darkness’ on the walls of his cell.

C.S. Lewis

dscn4571
(rose of Sharon / Julie Cook / 2016)

“Khesed…mercy…love.
It’s God’s nature, His essence.
Don’t forget that, through all this, don’t forget that.
Judgement is His necessity,
but His nature and essence–
His heart–
is love.”

Jonathan Cahn
The Harbinger