“If you deny me before men, I will deny you before my Father”

But whoever denies and disowns Me before men,
I also will deny and disown him before My Father Who is in heaven.

Matthew 10:33

According to Wikipedia the story behind today’s image:
The Light of the World (1851–53) is an allegorical painting by the
English Pre-Raphaelite artist William Holman Hunt (1827–1910)
representing the figure of Jesus preparing to knock on an overgrown and
long-unopened door, illustrating Revelation 3:20:
“Behold, I stand at the door and knock; if any man hear My voice, and open the door,
I will come in to him, and will sup with him, and he with Me”.
According to Hunt: “I painted the picture with what I thought,
unworthy though I was, to be by Divine command, and not simply as a good Subject.”
The door in the painting has no handle, and can, therefore, be opened only from the inside,
representing “the obstinately shut mind”. Hunt, 50 years after painting it,
felt he had to explain the symbolism.

The original is variously said to have been painted at night in a makeshift hut at
Worcester Park Farm in Surrey and in the garden of the Oxford University Press
while it is suggested that Hunt found the dawn light he needed outside Bethlehem
on one of his visits to the Holy Land.
In oil on canvas, it was begun around 1849/50, completed in 1853,
exhibited at the Royal Academy in 1854 and is now in a side room off the large chapel at Keble College, Oxford.

I saw this particular painting posted on our dear friend Bishop Gavin Ashenden’s blog
posting from yesterday.
He included it because he had uploaded a brief (approximately 4-minute) interview with a
British journalist stating why it was wrong that St Matthew’s and Luke’s Chruch in Darlington,
the Diocese of Durham in the UK, had offered to cover its altar cross and replica of this painting,
when it had decided to invite local Muslims to come in and worship in the sanctuary
following the end of Ramadan.

The interview is here:

Nick Ferrari graciously apologises- ‘The Truth matters’. LBC radio:- Nick Ferrari asks Gavin Ashenden why it matters that the C of E covered crosses & hid Jesus- & gracioiusly apologises when he finds out. The difference between the God of Islam & the God of Christianity is at stake & is crucial.

I touched on this same matter last week when the good Bishop was interviewed on Anglican Unscripted
regarding this rather bizarre gesture.

Isn’t that just like the Christian Chruch today???
A church wanting so desperately to appease and to appear inviting and hospitable by demonstrating
its all-inclusiveness, all the while, denying the very One who she claims as her Bridegroom.

A skewed thought process indeed.
For in its zeal of promoting the peace of one accord and good gestures,
the Church’s leadership’s ignorance shines forth.

I applaud the journalist, Nick Ferrari, for actually admitting at the interview’s end
that he had indeed been wrong when he felt that he should actually support the vicar of this parish
for opening the doors of her church to their Muslim neighbors.

To open a parish hall or to host an interfaith gathering in a neutral location is one thing,
but to offer up the Sanctuary, the place considered to be the most sacred within
a church, reminiscent of the Holies of Holy, by covering up the cross and images of Jesus,
is a venture into lunacy.

I dare say no Iman would allow any mosque to ever hide the Koran lest any Christians
venture forth.

We seem to have a great desire to rush in and show ourselves to be all-inclusive…
to show the world that we are open-minded and kind…
yet we do ourselves and our faith a great disservice when we do so
with little, if any regard, to the very teachings of Christ…
the very teachings we are expected to uphold.

Jesus never said to be unkind or inhospitable, but he also never said to hide one’s faith in Him or
pretend that, as the risen Savior, He isn’t intended for all mankind…
mankind includes Muslims, Jews, atheists, you name it…
He came into the world to save sinners…and that pretty much covers all of mankind.
It is, therefore, our responsibility to share that fact with all of those whose paths we cross.

We share hope and salvation to and for all…for anyone willing to accept and in turn follow.

We are told time and time again not to hide our faith or the Truth but to share it.

A light is not meant to be put under a basket, but rather upon a table permitting
all to see.
(Matthew 5:15-16)

Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!”
“I tell you,” he replied, “if they keep quiet, the stones will cry out.”

Luke 19:39-40

Be kind, be gracious but never deny your Lord before any man.
Never attempt to hide Him, mask Him or disguise Him…
but rather let the light of Redemption and Salvation shine forth.

In 2015 21 Coptic Christians were marched out on to a beach in Lebanon and were
offered the chance to be spared from the fate of beheading if they would simply deny Christ
and embrace Mohammad—-the answer was no.

Even unto death…
We are told, you and I who follow Christ, we are told to follow Him even unto death.

We know that death, in this life, is not everlasting…not for the followers of Christ.

For it is by grace you have been saved, through faith—and this is not from yourselves,
it is the gift of God— 9 not by works, so that no one can boast.
For we are God’s handiwork, created in Christ Jesus to do good works,
which God prepared in advance for us to do.

Ephesians 2:8-10

temporal or eternal and what name do you claim

“It is not that I want merely to be called a Christian,
but to actually be one.
Yes, if I prove to be one, then I can have the name.”

St. Ignatius of Antioch


(sculpture found in a shop window in the small Swiss town of Bremgarten / Julie Cook / 2018)

“Wait a little while, my soul, await the promise of God,
and you will have the fullness of all that is good in heaven.
If you yearn inordinately for the good things of this life,
you will lose those which are heavenly and eternal.
Use temporal things properly, but always desire what is eternal.
Temporal things can never fully satisfy you,
for you were not created to enjoy them alone . . .
for your blessedness and happiness lie only in God, who has made all things from nothing.”

Thomas a’ Kempis, p. 133-34
An Excerpt From
The Imitation of Christ

life begets death, begets life

None but praying leaders can have praying followers. A praying pulpit will beget praying pews. We do greatly need pastors and evangelists who will set the saints to this business of praying. We are not a generation of praying saints. Who will restore this breach? The greatest will he be of reformers who can set the Church to praying.
Edward McKendree Bounds

DSCN3267
(seaweed washed on shore / Santa Rosa Beach, FL / Julie Cook / 2016)

To be born again…man’s age old conundrum…

Atop an open roof top, deep within a quiet summer’s evening,
two new friends chat late into the night.
The air was heavy yet dry as slight breeze aided in taking off the edge from the day’s remaining heat…
A dog can be heard barking in the distance.

One man is elderly yet a trusted and learned member of the local religious community.
The other man is new comer to the area and is known by the locals as a traveling young teacher.

The elder of this odd twosome knows that to be seen with this young teacher would cause unnecessary chatter amongst the established community, yet he also knows that there is just something otherworldly about his new young friend…something about the confidence in which he speaks that stirs the heart of the older gentleman.

The elder man shares his observation with the young teacher that he believes the young man is truly in the favor of God—for the things of which he speaks and the things of which he does could have no other authority but that of God’s.

Noting the intuitive perception of his elderly friend, the young teacher acknowledges his friend’s insightfulness adding that “no one can see the Kingdom of God unless he is born again”

Incredulous the older man asks how could such be possible…how can a man be born again as the only way would be to re-enter the womb…of which is a sheer impossibility.

But the young teacher responds…
“Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, ‘You must be born again.’ The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”

Again, mystified the elder man asks how this can be.
And again the young teacher explains to his friend the meaning behind his words…

“You are Israel’s teacher,” said Jesus, “and do you not understand these things? Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? No one has ever gone into heaven except the one who came from heaven—the Son of Man. Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in him.”

For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him. Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.

It was in Jesus’s agonizing walk to his own death in which we were shown the door to our new birth.

The timeless words of Dietrich Bonhoeffer continue to remind us of such…

We pay more attention to dying than to death. We’re more concerned to get over the act of dying than to overcome death. Socrates mastered the art of dying; Christ overcame death as the last enemy. There is a real difference between the two things; the one is within the scope of human possibilities, the other means resurrection.
It’s not from ars mourned, the art of dying, but from the resurrection of Christ, that a new and purifying wind can blow through our present world. Here is the answer to Archimedes’ challenge:
“Give me somewhere to stand, and I will move the earth.” If only a few people really believed that and acted on it in their daily lives, a great deal world be changed. To live in the light of resurrection–that is what Easter means.

The conundrum lies within the choice…
the choice between living a life in this world complete with its ensuing death…
or the choice to live life outside of this world, in the victory over Death, with its ensuing life…
Each comes with a cost…eternal death, or a rebirth into eternal life
Seems easy enough….

This day I call the heavens and the earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live.
Deuteronomy 30:19

Skill, Intuition, or just plain ol luck

“In sandy soil, when deep you delve, you reach the springs below; The more you learn, the freer streams of wisdom flow.”
Thiruvalluvar

Luck is a matter of preparation meeting opportunity.
Lucius Annaeus Seneca

“The world is indeed full of peril, and in it there are many dark places; but still there is much that is fair, and though in all lands love is now mingled with grief, it grows perhaps the greater.”
― J.R.R. Tolkien

DSC01193
(your’s truly with the luck of the cast / Wedowee, Alabama / Julie Cook / 2015)

Those with skill. . .
Who have spent their years immersed deeply in laborious study and arduous practice, . .
Those who have invested time and energy while honing their patience amongst the coy sirens of empty promises. . .
Are they then more likely to glean the prize before all others. . .

Those with intuition. . .
Those more mystical seekers who are gifted with the intrinsic sense of time and placement. . .
Those who just “know” where and when, how and why.
Those whose vision of the quest comes naturally. . .
Those who just know the hows, the wheres, the whys by the given gift of the 6th sense are they more apt to zero in on prize before all others. . .

Those with luck. . .
Those unsuspecting naive souls who just happen upon the right place at the right time. . .
Those who have invested neither time nor blood nor sweat. . .
Those who merely show up, stepping into the elusive prize without ever realizing the pure dumb luck of it all. . .are they then worthy of the prize. . .

Then suddenly, as if out of the blue, while catching everyone by dumbstruck surprise, enters Hope. . .

Those with Hope. . .
Those with Hope know that regardless of skill, intuition or luck their’s is the one true constant.
Despite the hardships and the emptiness of the those that got away, the better luck next time, the day in and day out of coming up empty handed, the sting of defeat and loss. . .
The Hopeful know that regardless of the negative, theirs is the positive.
The Hopeful do not know defeat.
The Hopeful face every challenge, win or lose
They realize and openly admit that they may lose a battle, perhaps a string of battles. . .
They accept that they may not be the most skilled or the one filled with the depths of intuition. . . yet the Hopeful rest in the knowledge, not of luck nor chance, but rather in the knowledge that the war has long since been won and that they have indeed followed the only true Victor to the one true prize Eternal. . .

For in this hope we were saved.
Now hope that is seen is not hope.
For who hopes for what he sees?
But if we hope for what we do not see, we wait for it with patience.
Likewise the Spirit helps us in our weakness.
For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words.

Romans 8:24-26