the nagging issue of a name

“I read in a book once that a rose by any other name would smell as sweet,
but I’ve never been able to believe it.
I don’t believe a rose WOULD be as nice if it was called a thistle or a skunk cabbage.”
L.M. Montgomery, Anne of Green Gables

(the crest for my maiden name, Nichols)

If you’ve read any of my recent posts, you know that I’ve written a good bit
about my adoption…and that of a quest.

It has been a roller coaster of emotions with the exhilaration of discoveries–
all of which have been met by the slamming of doors, tightly shut…
all the way to the bewildering opening of different doors, much more welcoming.

In all of this is a name…
or more aptly, two names.

A before name and an after name.

The ‘now’ name of Julie and the ‘then’ name of Sylvia Kay…

Two names for one person that were exchanged after only three short months.

The Julie side of all of this has had the staying power of nearly 60 years while the
initial Sylvia Kay side was used but for a short time…

The whys and significance of Sylvia Kay remain unknown but to one.

Albeit a brief name, it none the less has most certainly remained in the recesses of the
conscience of a certain 83-year-old woman.
She has slammed shut the door but none the less has obviously allowed this name to fester…
just as it has festered in my own thoughts.

Yet Sylvia Kay was the “before” name.

The name following, which was officially Mary Julia and shortened by Dad to ‘Julie’,
has been the ‘after’ name—a name that has remained for all these many years…
the name with the real staying power of identity.

And so it was this morning, as I was reading a verse from the Bible, that I noticed
the real importance of before and after names.

I read a verse in which Abraham was referred to as Abram.

I am obviously no Bible scholar.
I was raised an Episcopalian and we all know Episcoplains are not Old Testament,
let alone Bible, aficionados.

I noted that it seemed odd as I am more familiar with the name Abraham
but I figured it must indeed be a “before” name for Abraham.

A sort of ‘before God encounter’ name.

And it seems that I was more correct than I realized.

You’ve often heard me quote and share the teachings of a simple
Benedictine monk from Australia who is currently living in a monastery in England.
He is best known as Father Hugh—Father Hugh Somerville-Knapman OSB

The good Father’s post from yesterday opened with a picture of the
Jerusalem-version lectionary used throughout England and Wales.
Father Hugh asks all viewers if they can spot what it is that is the glaring mistake…
a mistake that is actually used twice.

The glaring mistake is found in a name.
The name Abraham.

Because of where this name falls in reference to the before and after encounter
of Abram with God, it is indeed, incorrect.
Instead of the after name Abraham, the Lectionary should use the before name of Abram.

Before Abram encounters God, he is known as “exalted Father”
“Blessed be Abram by God Most High,
Creator of heaven and earth.
And praise be to God Most High,
who delivered your enemies into your hand.”
Genesis 14:19-20

After his encounter and ensuing covenant with God, Abram becomes Abraham, “father of many nations.”

When Abram was ninety-nine years old, the Lord appeared to him and said,
“I am God Almighty; walk before me faithfully and be blameless.
Then I will make my covenant between me and you and will greatly increase your numbers.”

Abram fell facedown, and God said to him,
“As for me, this is my covenant with you:
You will be the father of many nations.
No longer will you be called Abram; your name will be Abraham,
for I have made you a father of many nations.
I will make you very fruitful; I will make nations of you, and kings will come from you.
I will establish my covenant as an everlasting covenant between me and you and your
descendants after you for the generations to come,
to be your God and the God of your descendants after you.
Genesis 17:1-7

Why does any of this matter?
What is the big deal about a before and after name?

Well, it matters a great deal…
For we see time and time again throughout the Bible, names matter.
Names have meaning…purposeful meanings.
And in this case, the case of Abram, it matters because of the implications
of a covenant.

A covenant being an agreement.

And this agreement between Yahewh and Abram has lasting implications for all
generations to come…of which include both you and me.

On the other hand, my little before and after names are much smaller in scope.
They matter really only to me…and perhaps one other.
Mine is a simple matter of why…
Abram’s before and after is a matter of the beginning of reconciliation which
in turn leads to the salvation of all mankind.

Yes, big or small, names matter.

Please see the link below for Father Hugh’s most excellent teaching post

What’s in a Name

Compass

A rusty nail placed near a faithful compass,
will sway it from the truth, and wreck the argosy.
Sir Walter Scott

(image borrowed from the web)

Toward the end of the 1920’s Winston Churchill’s long, illustrious and prolific life in politics seemed to have come crashing down on him much like the global economy of the Great Depression.
For various reasons, such as his support for issues which the majority were not supporting to perhaps his overt sense of confidence as was often perceived as arrogance, Churchill was not reelected to Parliament and was subjected to spending the next 10 years of his life as an ordinary citizen who simply opted for the serendipitous career of a writer—just another politician, past his prime, all but relegated to the annuals of history.

Yet it was during his time of isolation that Churchill continued to sound those cymbals, of which he felt passionate, to any and all who might give him ear— especially his concern for a wounded German nation licking its devastating wounds following its surrender with dishonor at the end of WWI. Woodrow Wilson’s Treaty of Versailles had sealed Germany’s fate as a neutered nation, cast aside and discarded–left to deal with a devastated economy as well as a lost generation of men not to mention the demoralized sense of national identity. A once proud Prussian people were not only globally disgraced but were now left literally starving and alone.

Such grave and severe consequences extracted from and heaped upon the aggressors following the loss of any war usually results in a dark and dangerous vaccum—sterilization and humiliation begets resentment, which left to fester, breeds a seething hate laced with thoughts of revenge and a hunger to dominate those now perceived as the oppressor. . .all of which Churchill was well aware—long before either his fellow MPs or a war weary world were willing to acknowledge.

History affords us a peek at the end of this story of isolation—but not before millions of people had died.
It is estimated that 60 million people were killed during WWII—yet we don’t how accurate that figure is given the brutality and secrecy of the USSR under Stalin’s regime—some historians put that 60 million much higher as it was reported that the USSR lost 8.5 million soldiers and citizens during WWII—yet it is widely believed however that that number is more like 14 million. . .a staggering number lost from what is now known as modern Russia. Such numbers are nearly impossible for the human mind to comprehend.

Yet Churchill had long sounded the alarm, much to the rolling of eyes from politicians and citizens alike. No one wanted to hear his ominous rhetoric preferring life to that of an ostrich who has buried his head in the sand–fingers stuffed in ears as everyone ran about “la-la-laing” taking the mindset of “what we don’t know, or worse– won’t admit, won’t hurt us”. . .

And it is with this look back at Churchill’s plight, of that lone voice crying in the wilderness, that my thoughts turn today. . .to those lone voices sounding the alarm over the growing threat of a militant muslim nation better known as IS or ISIS.

Did you know that ISIS recently beheaded a Croatian man?
He was a typographer out simply working on mapping things when he was kidnapped.
The news coverage was minimal at best as we’ve obviously got too much going on with our own impending election wannabes. . .

I have shared story after story, as well as interview after interview alike, over the past several months regarding the brutality and hatred of a growing menace in the Middle East that has tentacles which are reaching far and wide. Just click on any news feed to see the latest young person deciding to run away to fight in the caliphate.

Here in my little corner of blogland I sound a lone little bell that most folks don’t like to, or preferably don’t want to, hear. . .with the majority thought being it’s a lot to do about nothing.

The systematic killing of Christians and the slow and agonizing death of the human moral compass. . .is, to me, a very big deal.

Here is a link to a recent interview given by the actor John Rhys-Davis on his take of the loss of this proverbial moral compass

http://www.breitbart.com/big-hollywood/2015/08/12/lord-of-the-rings-actor-blasts-political-correctness-we-have-lost-our-moral-compass/

And as I was reading this morning a posting by one of my favorite Benedictine monks, not that I know many monks, I was struck by a few things Father Hugh stated so soundly in his morning’s post–of which hit me in the head with the thought of “if not you, who?”

“because what we do here in this fleeting world has direct and potentially irreversible consequences for our lives in the next, and eternal, world. Apart from the fact that basic human decency should bid us have concern for our neighbour wherever and whoever he or she might be, our Christian faith demands that we do. What we do, or fail to do, to our neighbor is done to Christ.”

“Our Christian faith demands that we do”. . .demands, as in commands unequivocally, that we do . . .it is that thought which really struck me this morning as most profound. That it is through my Christian faith, a faith which demands and expects of me a certain duty and moral obligation to my fellow man, that I speak for those who are globally persecuted, for those who are suffering for their belief in the Resurrected Son of God–those who are being attacked, tortured, enslaved, heinously murdered all for their faith. . .

You can read Fr Hugh’s full post which is addressing the whys of our prayers seemingly going unanswered:
https://hughosb.wordpress.com/2015/08/14/why/

Father Hugh’s words, as well as the actions of a seemingly beaten politician some 80 years ago who continued with his warnings against an evil menace as the rest of the world preferred distraction, is encouragement enough to continue to sound the alarm. . .Yet more importantly, it is because of the obligation, duty and demand of faith which is the true catalyst–the very real reason that I or you or any believer should not keep silent in the face of such violent tyranny. I am not an alarmist or naysayer but rather one who hears the thundering hooves of darkness galloping ever closer to my world of contentment–just as our leaders, our news networks, our politicians, our entertainment industry and even those who profess to be believers, prefer to be lulled into a state of neutrality and complacency. . .

I will close with a prayer offered to the Nation by President Franklin D. Roosevelt following the invasion of Normandy by the allied forces. . .an amazing thought that a President would implore a nation to join in prayer on a nationally aired radio broadcast—what a novel thought. . .as he spoke these words, there were already thousands of soldiers who lay dead and dying as they fought for their lives to keep the evil darkness of their day at bay. . .

Almighty God: Our sons, pride of our nation, this day have set upon a mighty endeavor, a struggle to preserve our Republic, our religion, and our civilization, and to set free a suffering humanity.

Lead them straight and true; give strength to their arms, stoutness to their hearts, steadfastness in their faith.

They will need Thy blessings. Their road will be long and hard. For the enemy is strong. He may hurl back our forces. Success may not come with rushing speed, but we shall return again and again; and we know that by Thy grace, and by the righteousness of our cause, our sons will triumph.

They will be sore tried, by night and by day, without rest — until the victory is won. The darkness will be rent by noise and flame. Men’s souls will be shaken with the violences of war.

For these men are lately drawn from the ways of peace. They fight not for the lust of conquest. They fight to end conquest. They fight to liberate. They fight to let justice arise, and tolerance and goodwill among all Thy people. They yearn but for the end of battle, for their return to the haven of home.

Some will never return. Embrace these, Father, and receive them, Thy heroic servants, into Thy kingdom.

And for us at home — fathers, mothers, children, wives, sisters, and brothers of brave men overseas, whose thoughts and prayers are ever with them — help us, Almighty God, to rededicate ourselves in renewed faith in Thee in this hour of great sacrifice.

Many people have urged that I call the nation into a single day of special prayer. But because the road is long and the desire is great, I ask that our people devote themselves in a continuance of prayer. As we rise to each new day, and again when each day is spent, let words of prayer be on our lips, invoking Thy help to our efforts.

Give us strength, too — strength in our daily tasks, to redouble the contributions we make in the physical and the material support of our armed forces.

And let our hearts be stout, to wait out the long travail, to bear sorrows that may come, to impart our courage unto our sons wheresoever they may be.

And, O Lord, give us faith. Give us faith in Thee; faith in our sons; faith in each other; faith in our united crusade. Let not the keeness of our spirit ever be dulled. Let not the impacts of temporary events, of temporal matters of but fleeting moment — let not these deter us in our unconquerable purpose.

With Thy blessing, we shall prevail over the unholy forces of our enemy. Help us to conquer the apostles of greed and racial arrogances. Lead us to the saving of our country, and with our sister nations into a world unity that will spell a sure peace — a peace invulnerable to the schemings of unworthy men. And a peace that will let all of men live in freedom, reaping the just rewards of their honest toil.

Thy will be done, Almighty God.

Amen.

Storm clouds gather on the horizon

“In each age men of genius undertake the ascent. From below, the world follows them with their eyes. These men go up the mountain, enter the clouds, disappear, reappear, People watch them, mark them. They walk by the side of precipices. They daringly pursue their road. See them aloft, see them in the distance; they are but black specks. On they go. The road is uneven, its difficulties constant. At each step a wall, at each step a trap. As they rise the cold increases. They must make their ladder, cut the ice and walk on it., hewing the steps in haste. A storm is raging. Nevertheless they go forward in their madness. The air becomes difficult to breath. The abyss yawns below them. Some fall. Others stop and retrace their steps; there is a sad weariness. The bold ones continue. They are eyed by the eagles; the lightning plays about them: the hurricane is furious. No matter, they persevere.”
Victor Hugo

“The wise man in the storm prays to God, not for safety from danger, but deliverance from fear”
Ralph Waldo Emerson

(clouds and sun vie for dominance over the skies of Georgia / Julie Cook / 2014)

There is a lovely little blog I follow and I do believe I’ve made mention of it before. . .
Dominus mini adjuror (The Lord is my help)
by Father Hugh Somerville-Knapman
http://hughosb.wordpress.com

Father Hugh is an Australian Benedictine monk living at Douai Abbey in Woolhampton Berkshire England.
http://www.douaiabbey.org.uk/index.html

I happened upon Father Hugh’s blog quite sometime ago and despite my not being Catholic, I greatly enjoy reading his posts, as he speaks to not merely the Catholic faithful, but to all of the faithful Christian flock. The only caveat is that Father Hugh is quite a busy monk and can only post as his time and schedule permit.

Father Hugh tells it like it is and I, for one, greatly appreciate that.
In an age of overt political correctness–where we are so terribly afraid to say anything as it seems anything and everything these days causes great offense—as ours is a society constantly in mea culpa mode-it is almost refreshing that there are those who see the world, warts and all, and will offer honest and truthful observation without fear of reprisals, boycotts, assaults, condemnation, social media backlash, etc.

It is the knowledge that Father Hugh’s reflections, those based from his observations of life in this world, are rooted in the fact that his words are steeped in the Truth of the Gospel and that his words merely echo the words of Jesus Christ.

It is Father Hugh’s posting today, “Voices Speaking Silence” that has left my heart deeply troubled.

Father Hugh brings to light a need in awareness of the continued brutal persecution of Christians by the militant Muslim group known as ISIS—or now simply referred to as the Islamic State (IS). It is noted in his post that the News outlets of this world choose not to report on, or merely choose to overlook, the growing number of persecutions of Christians but rather focus their attentions on the brutality unleashed upon other ethnic groups, many varying sects of Islam, as well as the continuing assault in Gaza on the Palestinians (and my question is why have we not heard of the sufferings of the Jews?)— With World attention being brought to these other groups, Christians in Egypt, Syria, Iraq, Iran–as well as elsewhere in this fractured globe of ours, are being assaulted, tortured and killed in numbers that this generation has not witnessed—all going unnoticed, unreported, ignored.

Tortured, beaten, raped, kidnapped, crucified, beheaded. . .horrific atrocities that the World at large would normally rise up in arms against over such barbarism—and yet, what remains is only silence.

All of this, as the face of a young man, head shaven yet held strong and high, eyes tightly shut, mouth drawn down fighting the undeniable deafening fear that has welled up inside of him, is etched in my mind. The image of the young journalist James Foley, who in an orange prison jumpsuit, is kneeling at the hand of his executioner, who gleefully holds a knife. I have not, nor will I, view the video of his death as I am not drawn to witness the macabre—the image of him kneeling in the desert and of his resolute face, at the feet of a knife wielding man is enough to sicken me.

In this oh so modern, sleek, techno savvy and trendy 21st century of ours, that has our every need and whim complete and fulfilled at the touch of a finger, we unbelievably continue to witness the barbarism, such as beheadings and crucifixions, which belongs to the annuals of ancient history.

Not only are those of Western culture at risk for the reprisals and retributions of jihadist terrorism but it is the Global Christian Community that is at greatest risk— not for proselytizing, not for preaching, not for the distribution of clandestine Bibles, but rather simply for believing.

The broad scope and vast number of Christian deaths as a result of simply believing is at such a number that it rivals the days of the Roman Empire.
The following excerpt taken from an article in The Spectator, by John L Allen Jr. dated October 5,2013 echoes these numbers and statistics.

According to the Pew Forum, between 2006 and 2010 Christians faced some form of discrimination, either de jure or de facto, in a staggering total of 139 nations, which is almost three-quarters of all the countries on earth. According to the Center for the Study of Global Christianity at Gordon-Conwell Theological Seminary in Massachusetts, an average of 100,000 Christians have been killed in what the centre calls a ‘situation of witness’ each year for the past decade. That works out to 11 Christians killed somewhere in the world every hour, seven days a week and 365 days a year, for reasons related to their faith.

In effect, the world is witnessing the rise of an entire new generation of Christian martyrs. The carnage is occurring on such a vast scale that it represents not only the most dramatic Christian story of our time, but arguably the premier human rights challenge of this era as well.

My question for all of us is how much longer will we pretend that all of this is happening “over there” and has no bearing on our lives here–wherever here and there may be.
How much longer will we continue to ignore the statistics?
How much longer will we allow our Politicians to overlook and our News media to ignore the persecution of Christians as a real and present danger?
How much longer will we remain silent?

May we be mindful that persecution is not always physical.
Will the stifling of the Christian voice in America and throughout Europe, due to the rise of intolerable secularism, be a final straw. . .

We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be made visible in our bodies. For while we live, we are always being given up to death for Jesus’ sake, so that the life of Jesus may be made visible in our mortal flesh.
2 Corinthians 4:8-11