Birds of a feather

“Hope is the thing with feathers
That perches in the soul
And sings the tune without the words
And never stops at all.”

Emily Dickinson


(a great pictures of happy turkeys caught on my husband’s trail cam / 2020)

Ok…if you’re feeling like I’m feeling, you’ll agree that life has gotten
really really heavy.

A crushing weight rests on our shoulders.

Pandemics.
Politics.
Elections.
Civil unrest.
A roller-coaster stock market.
Football is a mess…

Every political voice currently hitting the airwaves is rising in a crescendo of volume
as they speak of all sorts of apocalyptic happenings come November.

Take today.
The gal who cuts my hair was making me a new appointment and it so happened to fall
on November 4th…
I asked her…”do you think we will all still be in one piece on November 4th?”
She responded, “probably not, but I’ll pencil you in, just in case.”

And so when I saw the picture of those turkeys on that trail cam, I laughed out loud.
Turkeys so excited that it’s almost November and it won’t be Turkey season in
Georgia until March…no Thanksgiving table for these birds…

Enjoy it while you can they seem to be saying.
So yes, let’s enjoy life…while we can.

Always be impartial and just in your deeds.
Put yourself into your neighbor’s place, and him in yours,
and then you will judge fairly . . .
Frequently, therefore, examine your heart, whether it is so disposed towards your neighbor,
as you would have his disposed towards you, were you to change places;
for this is the true test.”

St. Francis de Sales, p. 226
An Excerpt From
Introduction to the Devout Life

crisis of faith or living faith…a choice

In a speech to the Roman Curia on December 22, 2011, Benedict XVI
reflected that
“The essence of the crisis of the Chruch in Europe is the crisis of faith.
If we find no answer to this…then all other reforms will remain ineffective.”

The Day is Far Spent / Cardinal Sarah


(a lone turkey feather lost in the woods / Julie Cook / 2019)

When Joseph Ratzinger speaks about a “crisis of faith”,
we should understand that he is not talking in the first place about an
intellectual or theological problem in the academic sense of the word.
He means a “living faith”, a faith that imbues and transforms life.
“If faith does not take on new life, deep conviction and real strength
from the encounter with Jesus Christ,” Benedict XVI added that day,
“then all other reforms will remain ineffective.”

This loss of the sense of faith is the deep root of the crisis of civilization
that we are experiencing.

As in the first centuries of Christianity, when the Roman Empire
was collapsing, all human institutions today sem to be on the
path of decadence.
Reflections between people, whether political, social, economic, or cultural,
are becoming difficult.
In losing the sense of God, we have undermined the foundation of all
human civilization and opened the door to totalitarian barbarity.

Human beings, separated from God, are reduced to a single dimension—
the horizontal—
and this reduction itself is one of the fundamental causes of the various forms
of totalitarianism that have had tragic consequences in the past century,
as well as the crisis of values that we see in the current situation.

By obscuring the reference to God the ethical horizon has also been obscured,
to leave room for relativism and for an ambiguous conception of
freedom which, instead of being liberating, ends by blinding
human beings to idols.

The temptation that Jesus faced in the wilderness before his public ministry
vividly symbolize which “idols” entice human beings when they do not
go beyond themselves.
Were God to lose his centrality man would lose his rightful place,
he would no longer fit into creation, into relations with others

Pope Benedict XVI
Nov 14, 2012

the tale of the ever-present invisible gentleman

A gentleman is one who puts more into the world than he takes out.
George Bernard Shaw

“Gentlemen, be courteous to the old maids, no matter how poor and plain and prim, for the only chivalry worth having is that which is the readiest to to pay deference to the old, protect the feeble, and serve womankind, regardless of rank, age, or color.”
― Louisa May Alcott

47e8d918a13382ab3e5b5e7f157ddc6b
(Rene Magritte /L’Ami de l’ordre 1963 / oil on canvas )

We are a fickle lot, you and I.
One moment we are as fresh as a downy feather loosed from a newly hatched chick, caught drifting along the tempestuous winds, bourn aloft without thought or care.
Other times we are cunning and conniving as we stealthily crouch in the shadows, hoping the darkness will hide our secrets.

When does the knowledge begin?
Early on I suspect, beginning more upon the surface and being of a rote nature.
The real knowledge, the real recognition, comes along say, around age 10 or so.
The time of life which is perched between single digits and the long litany of double digits, possibly pushing triple digits if one is so blessed. . . or cursed.

And when the knowledge actually does take hold, with the time of decisions and choices seeping into the cognizant away from the involuntary, the dance of life and death gingerly begins its most elegant and macabre promenade.

Yet in what seems to be the blink of an eye, a time arrives when we decide we’ve outgrown our need of the seemingly simple knowledge.
We relegate those thoughts of such assumed mediocrity to the recesses of the heart and mind, deeming it nothing more than that of a child’s fancy. We have moved on, growing sophisticated and worldly.
We come to take greater stock in our own puffed up sense of importance.
Our depth for and scope of knowledge now borders on self proclaimed greatness, pushing aside the old for the new and imagined.

Yet Time is no kind taskmaster, events and moments transpire together and against, leaving us lacking, wanting, needing.
We stand, simply staring, alone.
What has happened?
What was that?
What.
And just as quickly, rage fills in the gaps
We rile with fists raised.
We scream into the air.
Why?
How?
No!
We are helpless.
Nothing we can think,
nothing we can do,
nothing we can be or will be can change things,
fix things,
move things,
stop things.

The self importance, no longer remains important.
The money can’t change it.
The need of the money can’t change it.
The status can’t change it.
The success can’t change it.
The failings can’t change it.
The secrets can’t change it.
The new greater knowledge of self can’t change it.

The decisions were ours.
We had been taught otherwise yet we no longer cared for that simple early knowledge.
It was just that, too simple, and we were certainly no longer those simpletons–
we were important.

And yet this seemingly invisible, ever present, ever near gentleman has watched all of this unfold.
He was there in the early simple knowledge, happy to run and jump, frolic and play.
Nurturing and steadfast, always present.
Joyous alongside our gleefulness.
Brave in our fear.
Strong in our weakness.
Quiet and unassuming.

Yet as we grew in stature of both mind and body, we were no longer needful nor carefree
We were busy.
We were smart.
We knew far too much for the gentleman’s seemingly simplistic ways.
And yet he stood aside, allowing us to pass upon our very important way.
He watched us march off.
Some of us looked back, a bit wistful, a bit sorrowful, a bit hesitant.
Yet we went forward anyway.

Our gentleman friend was left to wait as if he had not choice. . .
and yet it was his choice to wait.
He chose to wait, to wait upon both you and I.

He busied himself with other matters.
He waited with patience and even, dare it be said, love.
Ever knowledgeable in that first simple knowledge, he waited.

He saw the choices, the mistakes, the miscues, the purposeful destruction.
He saw the self righteous new knowledge and the indignation of
pride
lust
greed
hypocrisy
and the notion of needing nothing other than ourselves.

But as a gentleman, he remains just that, a gentleman
One who is there when needed, stepping back when not.
Called upon, he drops everything.
The lone raised hand, the signal to go, he goes without a word.
Coming in and out of the circumstance of lives full of knowledge,
He comes and goes as gently as a downy feather on the tempestuous wind.

The mistake will be to continue the weaving dance with the ever present, invisible gentleman.
Summoning him in and out of our lives, all on the whims and needs of the
beating of hearts.
As a gentleman, he never balks or steps in before being asked.
He sees things that he could do,
could stop,
could fix,
could remedy–
but a gentleman never jumps in without being asked, requested, acknowledged as needed.

He waits off to the side, out of sight.
He waits until we realize that it really is as simple as it once was.
He waits with that knowledge of long ago.
The knowledge we grew too important to claim.

The knowledge didn’t change, we changed.
He didn’t leave.
We left.

And so it is, ever present, yet ever hidden, he continues to wait–
for both you and I.

His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.
Song of Solomon 5:16

No more sorrow or trials

DSCN0089
(photograph: Julie Cook 2013)

“When I am completely united to You, there will be no more sorrow or trials; entirely full of You, my life will be complete.”

St. Augustine

When I saw this small feather, a mockingbird’s feather, laying in a barren field, it proved a stalk contrast to it’s surroundings. The ground had been plowed up, appearing only dry and dusty–all but a few blades or grass and weeds remained– indicating that, at some point, “life” had existed in this place, but not any longer….and then there was the feather. Seemingly forgotten, abandoned–an aspect of life on a landscape oddly barren of such.

This contrast reminded me of our very lives–the difficulties,the sorrows, the trials, the often dry barren places we find ourselves, and then I was reminded of this quote by St. Augustine. When we are untied to the God of Creation, to His son who vanquished all death and despair, then and only then will our lives be made complete—our barren landscape will reflect the radiant light of Glory and Grace. And we will be made whole!