testing point of the saint

Every martyr knows how to save his/her life and yet refuses to do so.
A public repudiation of the faith would save any of them.
But some things are more precious than life itself.
These martyrs prove that their 20th-century countryman,
C. S. Lewis, was correct in saying that courage is not simply one of the virtues
but the form of every virtue at the testing point, that is, at the point of highest reality.

(as seen on the CSSF site / Felician Sisters)


(Virgin entroned with angels and saints / Duccio di Buoninsegna 1285)

This past week has seen me so incensed over the absurdities that are taking place
all over this country…
Absurdities being shared as “news” stories, taken from across the land…
yet stories with one central missing theme…that being the key theme of common sense.

So incensed that I had a few volumes of the assinine posted in order to shed some
light on our glaring lack of common sense.

And I should note that the absurdities just keep coming as I now must confess that
I am actually finding myself feeling a bit sorry for the current Speaker of the House
as she toils to keep her Fab 4 newbies in line as they continue having
temper tantrum after tantrum.

They may be known best as formidable twitter warriors, but they fall woefully short in
the area of common sense.
Theatrics yes, common sense no.

Throw in a serious lack of humility and we have a wealth of trouble on our hands.

But I digress and must move on because their finger waging tantrums simply leave me
tired from all the eye-rolling and head-shaking I’ve caught myself doing as of late.

So today we won’t focus on the wealth of lack of common sense that is now engulfing our
land but rather we will look at something much more nobler than any one of
our legislators or governing officials seem to demonstrate,
acknowledge let alone possess.

So yesterday I was reading a post regarding the Saints of the Day from one of the
Felician Sisters blog sites.

The saints were actually two Englishmen…
John Jones and John Walls.

These two friars were martyred in England in the 16th and 17th centuries
for refusing to deny their faith.

John Jones was Welsh. He was ordained a diocesan priest and was twice imprisoned
for administering the sacraments before leaving England in 1590. He joined the Franciscans
at the age of 60 and returned to England three years later while Queen Elizabeth I
was at the height of her power. John ministered to Catholics in the English countryside
until his imprisonment in 1596. He was condemned to be hanged, drawn, and quartered.
John was executed on July 12, 1598.

John Wall was born in England but was educated at the English College of
Douai, Belgium. Ordained in Rome in 1648, he entered the Franciscans in Douai several years later.
In 1656 he returned to work secretly in England.

In 1678, Titus Oates worked many English people into a frenzy over an alleged papal plot
to murder the king and restore Catholicism in that country. In that year Catholics were
legally excluded from Parliament, a law which was not repealed until 1829.
John Wall was arrested and imprisoned in 1678, and was executed the following year.

John Jones and John Wall were canonized in 1970.
(Felician Sisters)

And so let me be clear, saints are no different from you or me…
We are all sinners and we are all also very capable of eventually becoming a saint.
For saints are simply the ordinary doing the extraordinary.

The one important thing we need to remember, however, is that saints
are of a humble lot.

And humility is often in short supply in our land these days.

Saintly is a matter of doing what is right when no one is looking,
listening or paying attention because what is being done is for the betterment
of others…with no regard to self and no recognition or applause.

Saints have no twitter accounts or Facebook posts.

It’s doing those things that are not popular, trendy or politically correct but are being done
because they are the right thing to do regardless of what the world may have to say.

Even despite the threat of harm or even death.

It’s a conviction.
It’s a drive that reaches far beyond personal desire.

It’s falling face down in the mire.
It’s being the sinner who picks himself up and says no more.

Sights shift.
Hearts change.

It’s doing what God calls to be done…not what the self would want done.
It’s discernment along with death to self.

It’s hard.
It’s not easy.
It can be dangerous.
It might be life-threatening…
…but none of that seems to matter.

The thought of self is never even considered.
Self is never an issue.
There is no personal gain but rather personal loss.

The spotlight shines elsewhere.

There are no stats or likes.
No followers.
No trending.
No polls.
No cameras.

No, saints are not far from sinners at all.
In fact, a saint is a sinner who simply turned his eyes outward rather than inward.

Some things are more precious than life itself…

And when he had taken the scroll, the four living creatures and the
twenty-four elders fell down before the Lamb, each holding a harp,
and golden bowls full of incense,
which are the prayers of the saints.

Revelation 5:8

saints and sinners

Lives of the saints are valuable not only for the virtue they reveal but also
for the less admirable qualities that also appear.
Holiness is a gift of God to us as human beings.
Life is a process.
We respond to God’s gift, but sometimes with a lot of zigzagging.
If Cyril had been more patient and diplomatic,
the Nestorian church might not have risen and maintained power so long.
But even saints must grow out of immaturity, narrowness, and selfishness.
It is because they—and we—do grow, that we are truly saints,
persons who live the life of God.

(Franciscan Media)


(icon of St Cyril of Alexandria)

I will readily admit that there are many folks out there who ardently dismiss the notion
of saints, sainthood and what all that sort of thinking entails…
With the dismissal of thought coming from both sides of the aisle…the aisle of
Believers and non-believers alike.

Non-believers just love hitting up Believers with arguments around the whole concept of
saints and sainthood…

As in who merits being let into the special club of sainthood and who doesn’t?
Who sets the determining standards and factors?
Who gets the right to say yay or nay?
Can you de-saint someone if you determine they were more screwup than up and up?
With the kicker remark being…” and so, these saints of yours, are they suppose to have
some sort of superpowers which makes them saint worthy?”

And if anyone really studies much history then the actions of many of these so-called
“saints” comes flying into question.
As in…was this person more rouge or saint or both?

We go through life hearing phrases about living a saintly or Godly life.
We hear stories of those selfless good deeds matched often with some sort of
other-worldly gifts.

There are even various denominations which are more prone to recognize the lives of saints…
those being mainly both the Catholic and Eastern Orthodox faiths…along with
Episcopalians, Lutherans, and Anglicans…
Denominations that have long been looked at sideways for this saint fascination of theirs.

Yet there are many a Protestant who will refer to Peter and Paul,
as well as a handful of others, as “Saints”

And remember… many a denomination recognizes All Saints Day on the Christian calendar.

But this isn’t a post about whether or not Saints are real or not.
Meaning the person may have been real, but should they be classified in a particular
category of Godliness?

It’s not a post about miracles or the lack thereof.
It’s not a post about virtue or perfection.
And it’s not a post about what is or what isn’t the proper Chrisitan doctrine regarding
this whole to be or not to be saint business.

Far from it.

I’ll be the first to admit that there are well known “saints” and not so well known saints.
There are saints who are recognized by both the Latin West (think Catholic) and Eastern Orthodox
faiths… while some saints are not recognized hardly at all.

There are even saints which all denominations will claim while others are claimed by
a mere handful.

All of which can make this saint business even more confusing for a Believer…and let’s
not even go over to the nonbelieving side as there is simply not enough time nor energy…

Suffice it in knowing that things can be fuzzy at best when trying to figure out
who is whom and what is what.

Yesterday I caught a posting on “the saint of the day” by the Felician Sisters CSSF blog
that gave me considerable pause to ponder…
https://cssfinternational.wordpress.com

Being a lover of history and always fascinated by those who blazed the various trails of
long ago…
those scoundrels, scallywags, and glorified who each fought the good fight while
affording all of us more or less today the freedom to worship, or not, as we please…
I was most interested in learning about this early 4th century Patriarch of Alexandria
who was later known as “Saint and Doctor of the Chruch.”

However, we should note that it wasn’t until many centuries later that Cyril actually
made the cut in both the Latin West and Eastern branches of faith…
becoming recognized by the Chruch as a saint and Doctor of the faith in 1882.

I will confess that St Cyril of Alexandria, despite his deep roots in the early Church,
was not top on my radar.

And so it wasn’t so much his teachings, his biography, his fight against heresy or even his
rush to those knee-jerk responses to that said heresy of which has left some of his actions
somewhat questionable–actions and teachings best sorted out by historians…
rather it was what the Franciscan media noted in regard to Cyril and that of his slightly
off-putting and less than saintly ways, that made the greatest impression on my reading
of the day.

The idea that both Holiness is a gift from God and that life is a process.
And that it is our response to the gift, of which comes with a great deal of “zig-zagging,”
is what this is all really about.

Hindsight, time and clarity so often provides those of us more modern-day folks
with a better vision as to what once was…
But with that hindsight, time and clarity comes a certain level of smugness and arrogance.
A smugness and arrogance that falsely allows us to think we are better than,
smarter than and wiser than those who trod before us…and in that lies a danger.

A danger in thinking that we need no longer grow.
A false sense that we are above our own immaturity and flaws.
And in turn, we become narrow in our thinking.

May Cryil, along with the host of sinners now saints,
those who have all gone before us having seen the glory of both mercy and grace,
continue to teach us that God can take that which seems hopeless, broken and
lost and turn it all around…
as in a sinner to a saint…

And when he had taken the scroll, the four living creatures and the twenty-four elders
fell down before the Lamb, each holding a harp, and golden bowls full of incense,
which are the prayers of the saints.

Revelation 5:8

https://www.franciscanmedia.org/saint-cyril-of-alexandria/