an earthly perception of hell

“The Christian is not just to rage against the darkness…
we are to proclaim the light”.
David Robertson

(a lone sanderling at dusk / Rosemary Beach, Fl / 2017)

In the course of the past two days I have read, in two vastly different places, the
notion of what hell actually is as it is perceived by those still earthly
bound mortals…

And as you know, I don’t believe in coincidence…but rather in the intervention
of the Holy Spirit.

Each of the two views has come from a member of the clergy, one being a former Church of England prelate who now hails as a Reformed Anglican Bishop and the other–
an Eastern Orthodox monk who passed away 24 years ago.

Each man relates a similar thought concerning hell…
that being an absence.
As in a permanent and perpetual void.

I can only think, for us humans, to be able to understand this concept of absence
and void is if, and only if, we have experienced the death of a loved one.
For in death there is a separation…an earthly permanent seperation.
As in a state of no more…as in no more—ever….
at least not on this earth.

If we are Believers, then we know that death is not a permanent situation…
perhaps on this earth yes, but in Heaven no.
And if we are not Believers of the Christian faith…
then there is perhaps even a keener awareness of this state of ‘no more.’

And in that state of emptiness, for both the Believing and unbelieving,
there is an almost unconsolable sorrow of loss.
And this utter cutting off and separation, for some, is often more
than can be borne by both soul and flesh.

Both of these clerics express this notion in very different ways.

Bishop Ashenden recently had to have emergency surgery for a detached retina.
He explained that the healing process is most arduous—
He had to lie very still on his right side, at a 45 degree angle for 10 days—
24 hours a day of laying very still in a particular position
with only a 10 minute break here and there to use the bathroom.

The pain, when using the drops which aggravated his wound, was as if someone was
taking a screwdriver and was constantly digging and twisting it in his eye with no
easing off or letting up.

This reminds me of cancer patients and those with severe nerve damage where the
pain is a constant state of the unbearable.

I saw this with my mother when the cancer had spread to her bones and later with my
dad who had developed a severe Kennedy ulcer the last two weeks of his life.
The wound developed a horrible infection and opened all the way to his bone…
The slightest movement for both my parents was excruciating and yes, unbearable.

Bishop Ashenden said that in his pain he got to the point that the pain was such a
constant persistency, that it was to the point that he could not even pray—
his prayer being simply “help me Lord”—the prayer of suffering and agony.

And in that pain there was a consuming sense of isolation—
For that’s how pain is—it is totally consuming to such an extent that there is
no sense of communion with God—rather there is no sense of God…only agony.

Be that a physical pain or emotional pain or spiritual pain….

And it is often in such moments that many a Believer and even non-believerer
will actually be to the point where they say “to hell with God”
“If He cannot help me, relieve me, then let Him just be damned.”

That is to the lowest we go as humans.
And it is a tragic state.

Archimandrite Sophrony (1896-1993) offers us a bit different vision
of a mortal’s interpretation of hell.
He shares what he has learned from those monks who have gone before him…
in the way of what is known as a “custom house”

The customs houses about which the Fathers write are symbols of a reality.
The Fathers understand them as follows: after the fall of man,
the soul is nourished by the body, in other words,
it finds refreshment in material pleasures.
After death, however, these bodily passions that used to divert the soul
no longer exist, because the soul has left the body,
and they choke and stifle the soul.
These are the customs houses and eternal torment.
Abba Dorotheos says that eternal torment is for someone to be shut up
for three days in a room without food, sleep or prayer.
Then he can understand what hell is.
Elder Sophrony of Essex. I Know a Man in Christ

Bishop Ashenden admonishes us all that it would behoove us to be of a constant
state of prayer—during those times in life when we are free to offer up our prayers…
be they of worship and praise, adulation and jubilation, thanksgiving and awe,
or simply intercession—
For we must do so with a fervency…because none of us are exempt from pain.

Just as it would behoove us to understand that hell is very real, very lasting
and it is not the sort of place we should want to or settle on going—
For if we find the early glimpse unbearable, what would eternity be….

For during each our lifetimes we will inevitably be faced with this glimpse of hell,
and when we are, we must know that we are ‘shored up’…
that during those times when all we can do is cry out “help, please” that we may rest
in knowing that He has heard us and we are not as we feel, alone and tormented…
For He has already walked our journey long before we were even conceived.

And do not fear those who kill the body but cannot kill the soul.
Rather fear him who can destroy both soul and body in hell.
Matthew 10:28

Somewhere between the death sentence and death

“I wish it need not have happened in my time,” said Frodo.
“So do I,” said Gandalf, “and so do all who live to see such times. But that is not for them to decide. All we have to decide is what to do with the time that is given us.”
― J.R.R. Tolkien

(discarded broken pieces of a deer antler / Troup Co. GA / Julie Cook / 2015)

“You can’t go in yet, they’re changing the linens” the head floor nurse’s words halting the day’s visit before it had a chance to begin.
The door remianed slightly ajar, just open wide enough to see the shadows of two figures working with lightening speed to change and replace soiled linens with fresh, as the helpless patient still remained attached to the bed— wired in with all sorts of IVs, oxygen tubes and monitors.

The cries of agony and pain could not be ignored as they wafted up and down the corridor.
The mere touch sent excruciating pain through the frail shell of what was once a 53 year old vibrant “mom”
Turning to face the wall, as if that would make it all stop, seemed the only recourse for the one waiting outside.

“Enough” could be heard screaming in the recesses of a young mind which wrestled with the hows and the whys of suddenly standing alone pushing against a generic wall hoping to blend in and disappear.

Six weeks was all it was.
From start to finish, six weeks.
Just barely over a month.

It could have been six weeks, six months, six hours, or six years.
Time is really an irrelevant thing until a sentence is read or a tragedy occurs.
It’s not until the grand stopwatch of life is quickly clicked, when the hands immediately stop turning, that the shouts of
“no fair”
“that’s not enough time”
“you cheated”
are heard echoing across the ages.

Mortality met immortality that early September day. . .when time oddly stood still yet raced at breakneck speed toward a different dimension.
The mere brushing of the now thin and fine patchy hair sent shrieks of pain out the door.
“STOP” was ricocheting throughout the young brain and began spilling unknowingly out of a twenty five year old mouth.
“Just stop, it hurts too much, just let her be” falling out and quietly trailing away as a whisper from now trembling lips.

And then just as quickly as the agony had made itself known, there was now nothing but silence.
A haunting stillness as time stood still.
“You can go in now” came the voice of a nurse looking back over her shoulder at the frozen specter against the wall.
“Going in to what?” wondered the young aching soul.
Going in to the near lifeless shell that only comes back to life when touched or moved, while letting all know that pain was still very real and very constant? Going into a drawn-out ending which now seemed to mock the very spirit of Life which was all but willing and pushing hopefulness forward?
What really was the point anymore?
What really was the point to anything anymore?
How cruel this sick dance with death had seemed to become.
A wave a nausea washed over limp legs that were now being willed, from some other place, forward through the open door.

“It’s not about you, you know” came the words of a stronger wisdom.
“There’s something else going on here”
“This is not all about you or your loss”
“It’s not all about her pain”
“It’s not all about her suffering”
“There is more, more going on that none of us can see”
“There is business, yet finished”
“Two are now meeting. . . where, we know not, but the meeting is crucial”
“You’ve got to see, you’ve got to understand this is so much bigger than you or her”
“It’s so much bigger than any of us can ever imagine. . .”

A lifeless body hung battered and torn, dangling like a limp doll in the wind.
The once living blood now stopped flowing. The driving rain made it appear as if it was still trailing down the contours of the flesh.
Flesh that was torn away in gaping chunks.
Bruised and shredded, what remained had taken on a dull blue pallor.
The wet red trails, flowing down the wooden support, pooled in the mud, as now rivers of blood and mud cascaded down the hill.

The wickedly dark clouds overhead hung as a heavy curtain stretching outward in every direction.
Cracks of electricity streaked dangerously to the ground, sending onlookers scurrying for shelter.
The earth began to give way under foot. Several fell down the hill, sliding in the blood saturated mud.
Everyone now seemed covered in the blood of Innocence.
The peals of thunder echoed as the sounds of a death march, now deafening, caused many to cover their ears.

Chaos had taken hold in the city, skipping merrily along its sinister path.
Demons could be seen darting between the shadows.
What was now happening with this single death as to cause such pandemonium? The lone thought hung heavily in the air, which was now filled with a rotting stench and the acrid odor of sulfur.
Panic was racing through hapless minds, as the words of the prophets echoed off the stone walls.
The great divide, the massive division slicing as a knife through all of time, was about to be bridged.

The separation was to finally be made whole as the universe momentarily stood still.
Time stopped,reversed and frantically raced forward simultaneously. Daylight was covered by darkness, as mystery was hidden from all eyes.
Even the Father turned His gaze.
For that which is without sin cannot gaze upon sin as He who was sinless, became all sin.
Both angels and demons trembled with fear.

What was the price?
The cost?
The expense?
One life for all?
Really?
And yet what of the pain, the hurt, the sorrow, the misery, the lies, the ugliness and the sin?
What of the agony still felt, still experienced?
What of the broken hearts and the unfair losses?
What of the tragedies?
What of the premature deaths?
What of all violence?
What of the wars?
What of the sickness?
What of the cancer?

“It’s not so much about this life you know”
“It’s about that which we cannot see or may not yet know”
“It’s not about your pain right now”
“It’s hard”
“It’s difficult”
“It hurts”
“It is terribly unfair, unfair to our human sense of such. . .”
“Yet you’ve got to know, you’ve got to hold on, you’ve got to hold on to the one fact that all of this, all this misery, all this hurt goes beyond us, well beyond us. . .it goes beyond the here and now”
“You can’t see, not yet any way”
“You’re simply not able to see yet”
“. . .but you will”
“You’ve got to know that this, all of this, all of this hurt, this pain, is but a mere breath to a dimension that we can’t yet phantom”
“Hold on, just hold on. . . and now. . .you’ve got to do one last thing. . .you’ve got to let go, you’ve got to let her go, let her go to do what she needs to do. . .with Him. . .”

“but it has now been revealed through the appearing of our Savior, Christ Jesus, who has destroyed death and has brought life and immortality to light through the gospel.
2 Timothy 1:10