“Intelligence and love are not in separate compartments:
love is rich in intelligence and intelligence is full of love.”
Pope Benedict XVI, Charity in Truth: Caritas in Veritate
Ok so if the truth be told, I have about 6 or so posts in the making just sitting in
the draft pile waiting for expansion and or completion.
Much like the pile of books that I keep accumulating…
the must-reads that must be prioritized…
add a heavy and liberal dose of life…
and thus so many good things are simply left hanging and or waiting…
But as I am a strong believer in the power of the Holy Spirit,
there will always be a good nudging or even a shove into the direction I need to go.
So since today (yesterday for those reading this as intended on Sunday)
February 10th is the feast day of St Scholastica.
“Who??” you’re probably asking…
We’ll get to her in a minute.
Sometimes I am so tired or weary when putting the finishing touches on a post
that in my strained eyed state, I’ll push publish rather than preview well before it’s time…
In turn, sending myself into a fit of near hysteria as I try to undo what I have
erroneously done lest anyone pop onto a half-finished and more ill edited post
than they should.
Add to my posting troubles that my favorite clerics,
all who oddly are each located on the Isle of Great Britain…
those being that delightfully rouge Anglican Bishop, that no-fuss,
no holds barred free Presbyterian Pastor and that rather conservative Orthodox Australian
Catholic monk stuck in the middle of the UK…
each has been serving up more than the ample plate of refreshing and deeply
heartening truths—all of which is making me run around like some sort of chicken
with my head cut off as I’m finding myself hard pressed just trying to keep up—
Trying to discern and pick what I must in turn digest and later share…
Father, or rather Dom, Hugh offers a most intriguing Latin-based themed post entitled
Contemplatio, Consideratio & Caritas—
or for us laymen, contemplation, consideration, and love, or charity,
whichever word you’d like to use.
Fr Hugh focuses in on St Benedict of Nursia and Benedict’s sister St Scholastica,
along with the power of prayer and what is the true nature of our actions and prayers.
St Benedict is considered to be the father of Western Monasticism and is the patron
Saint of Europe. A saint whose current job,
I would suspect, is quite busy given the growing secularism sweeping
across Europe but that’s a post for another day…
like I say, waiting in the queue.
This saintly brother-sister duo was born and raised in Itlay,
in what is modern-day Norcia, sometime
in the 5th century. Some historians believe the two had been twins,
others merely note them being merely brother and sister.
Benedict is probably best known for his Rule of Benedict.
A playbook of how to live…in a monastery….
but whereas it is most a relevant and practical book for those living a cloistered life,
it is also a book most relevant for those of us outside of the monastery.
This little book is still in huge demand and is widely read today.
In fact, many businesses have adopted Benedict’s Rule as part of a guiding
and directional tool for their employees.
The good Father relays the teaching found in the homily offered on the feast day
of St Scholastica during their morning mass.
Where the notion of Contemplatio, Consideratio & Caritas was put before the gathered monks.
The abbot offering the homily tries to explain the balance between body and soul,
prayer and our often misguided practicalities…
“Put another way, it is to apply the primacy of love to any situation;
not the schmaltzy love favoured in muzak, but the love of God and of our neighbour
as ourselves, seen in one harmonious whole.
A good example would be Our Lord’s healing on the Sabbath:
he did not devalue the sabbath but put it in a proper sense of proportion,
as being made for man not man for it.
The abbot shared a story about Benedict’s sister the nun coming for a visit to
her brother the monk.
Her brother met her at the gate. Benedict and a few of the brothers left the
walls of the monastery in order to visit and share a meal with Scholastica.
Scholastica was keen to spend the day with Benedict and his brothers,
sharing stories about God’s power and grace.
As evening fell, Benedict told his sister that he and his fellow brothers
needed to be getting back to their abbey as she must hers.
She implored him to stay that they still had much to share.
But he insisted that he must leave her.
At this point, Scholastica took her brother’s hands within her own and began to
earnestly beseech God to impress upon her brother the importance that he should stay,
even throughout the night, in order that they may share in God’s good word.
And so a storm suddenly ensued.
Benedict reprimands his sister “What have you done?”.
Scholastica replied, “I asked you and you would not listen;
so I asked my God and he did listen.
So now go off, if you can, leave me and return to your monastery.”
The storm was beating down too hard for Benedict or his companions to return to
his monastery, and they spent the night in discussion.”
The storm had made it impossible for Benedict to take his leave back to the
abbey and in turn, he had to spend the remainder of the evening in his sister’s
company discussing God’s glory and wonderment.
Benedict felt that the rules of his order, that he and the others were bound to follow,
that their return to the abbey was far more important
then talking about God all night long with his sister.
Finally, as daylight arrived and the storm had abated, Scholastica bid her brother farewell
as they each retreated and made their individual ways back to their respective abbeys.
Three days later Scholastica died, and Benedict had a vision of Scholastica’s soul
ascending to heaven in the form of a dove.
He sent his fellow monks to retrieve her body to his monastery and they laid it
in his own tomb.
She died about the year 543.
Her feast day is February 10th.
Benedict later reflected that because his sister “loved” more in her prayer of pure
earnestness, her will prevailed over his idealism of practicality.
Think Martha and Mary.
For her prayer that night was one of the pureness of charity and of a deep abiding love
as she most likely realized that her time death was imminent—
and that to spend what time was remaining together was most important.
Dom Hugh notes that “if we truly have charity for even those who disagree with us,
who peddle a line that reeks of error,
then we will achieve far more by persuasion than intimidation.
The achievement might come in God’s good time rather than our own,
a salutary reminder that instant gratification is not of the Gospel.
A sense of proportion, a healthy discretion, will keep us to this way.
It is all there in the Tradition.
It is interesting to note that when dealing with sinners Jesus was mildness itself.
His more strident tone was reserved for those who should have known better
or thought they knew better.