“If the heart wanders or is distracted,
bring it back to the point quite gently and replace it tenderly in its Master’s presence.
And even if you did nothing during the whole of your hour but bring your heart back
and place it again in Our Lord’s presence, though it went away every time you
brought it back, your hour would be very well employed.”
St. Francis de Sales
“This great power of grace over nature appears at first sight as unnatural,
for which reason nature strives against it and does not even wish to hear of the necessity
of penance and mortification. But the obligation of penance remains,
and precisely because of nature’s opposition,
it cannot be emphasized often enough or earnestly enough.
Softened, wounded nature, moreover, makes difficulties greater than they really are.
Grace does not wish to destroy nature, but only to elevate it,
that is, to drive out the evil that makes it sick and then to introduce a new and better life.
By taking away all that nature loves to its own detriment,
and thus wounding it in its innermost depth,
it at the same time pours such a healthful balsam into this wound that it is
a delight to be wounded in this way.
Ask the Saints if they have ever experienced any greater delight than in those moments
when they offered themselves, body and soul, as a victim to God…
Ask yourself if you have ever enjoyed a deeper or more genuine delight than when you
suppressed a violent desire of proud, angry nature, or performed any other act of
heroic mortification with the help of grace. If, then, grace could give the Saints
such a wonderful, superhuman and heroic courage as to elevate them above themselves
and make them lead an angelic life already in the flesh,
can it not enable you to live at least as a man, in harmony with your natural dignity,
and not as a slave of the flesh, of the passions, of your own will and opinion?”
Fr. Matthias J. Scheeben, p. 260
An Excerpt From
The Glories of Divine Grace:
A Fervent Exhortation to All to Preserve and to Grow in Sanctifying Grace