think not of the world, but of Christ

“O man, when the world hates you and is faithless toward you, think of your God,
how he was struck and spat upon. You should not accuse your neighbor of guilt,
but pray to God that he be merciful to you both.”

St. Nicholas of Flue


(detail of The Mocking of Christ / Fran Angelico / Convent of San Marco, cell #7 / Julie Cook / 2018)

“This world is filled with many vulgar and dishonorable things that will claw and tear
at your Christian purity if you allow them to.
Don’t let them! Seek instead the things of God.
He will purify you and free you from your slavery to profane and inconsequential things.”

Patrick Madrid, p.1
An Excerpt From
A Year with the Bible

Three questions…at the foot of the cross

“A word or a smile is often enough to put fresh life in a despondent soul.”
St. Therese of Lisieux


(St Dominic at the base of the cross, with my reflection in the protective glass, also at
the foot of the cross / Freco by Fra Angelico / The Convent of San Marco / Florence, Italy

“The beatitude of the saints is immutable, like that of the Son of God. . .
Add ages to ages; multiply them equal to the sand of the ocean or the stars of heaven;
exhaust all numbers, if you can, beyond what the human intelligence can conceive,
and for the elect there will be still the same eternity of happiness.
They are immutable, and this immutability excludes weariness and disgust.
The life of an elect soul is one succession, without end,
of desires ever arising and ever satisfied, but desires without trouble, satiety or lassitude.
The elect will always see God, love God, possess God and always will wish to see Him,
love Him and possess Him still more.
This beatitude is the end destined for all;
God has given us time only in order to merit it, being and life only to possess it.
Reflect seriously on this great truth, and ask yourself these three questions
at the foot of the crucifix:
What have I done hitherto for heaven?
What ought I to do for heaven?
What shall I do henceforward for heaven?”

St. Ignatius of Loyola, p. 179
An Excerpt From
Spiritual Exercises

the cost and the remedy for our defilement

If we knew the depth of our poverty, we would not be at all surprised by our falls,
but rather astonished, and we would thank God, after sinning,
for not allowing us to fall even deeper and still more frequently.

André Frossard quoting Saint Maximilian Kolbe
from Forget Not Love: The Passion of Maximilian Kolbe


(detail of one of the paintings in the cells of the monks at the Convent of San Marco
in Florence, Italy / painted by Fra Angelico / Julie Cook / 2018)

What defiles this temple of God that dwells within?
The unwanted tenants that occupy our hearts . . .
we all, at times, entertain some pretty undesirable guests in our hearts.
We may not have consciously invited them, may not even know they’re there;
but they have taken up residence and are unwilling to leave on their own.
They are defiling the temple, and we need to get rid of them—to clean house, so to speak.

Vinny Flynn
from 21 Ways to Worship

confession of silence

“He who does not understand your silence will probably not understand your words.”
― Elbert Hubbard

“To sin by silence, when we should protest,
Makes cowards out of men. . .”

Opening line from poem Protest by Ella Wheeler Wilcox

Beato_angelico,_Cristo_coronato_di_spine,_livorno,_1420_circa
(Fra Angelico, Christ Crowned with Thorns, 1440 / Livorno, Santa Maria del Soccorso)

Frustratingly this week, my time has not been my own as I have been back and forth to Dads–Dad is still sick with what I’ve thought to be little improvement but the doctor today tells us otherwise. He seems to think Dad is showing slow gains.
Really??
Well, slow it certainly seems to be—and I suppose slow is better than stagnate.

Dad’s question to the doctor “can I eat fried chicken and chocolate?” Hopefully he didn’t intend to have that as a combo meal. . .
My hope is that he might have something a little more solid, sans fried chicken. . .of which will still be quite sometime as we’ve had to switch up meds hoping for greater improvement. . .

All of this has left me with little to no time to put together a thoughtful, or thought provoking, post as of late. And that is in part why I have yielded the past few days to the wisdom of my friend, Pastor Bonhoeffer.
Of which I must do again today as the past couple of entries from my devotional book have spoken deeply to my heart.
His words race across the chasm of time and place.
It is as if I am reading an observation from our own sad world. . .
May we, the body of the Church, no longer remain silent. . .

The Sin of Silence
The church confesses that it has witnessed the arbitrary use of brutal force, the suffering in body and soul of countless innocent people, that it has witnessed oppression, hatred, and murder without raising its voice for the victims and without finding ways of rushing to help them. It has become guilty of the lives of the weakest and most defenseless brother and sisters of Jesus Christ. . . .
The church confesses that it has looked on silently as the poor were exploited and robbed, while the strong were enriched and corrupted. The church confesses its guilt toward the countless pople whose lives have been destroyed by slander, denunciation, and defamation. It has not condemned the slanders for their wrongs and has thereby left the slandered to their fate. The church confesses that it has coveted security, tranquility, peace, property, and honor to which it had no claim, and therefore has not bridled human covetousness, but promoted it.

Dietrich Bonhoeffer
Ethics 139-140

(the above image of a painting by il Beato [the blessed one] Angelico known as Fra [brother] Angelico of the Christ Crowned With Thorns is one of the most moving Renaissance images of Christ that I have ever seen. I actually saw the image at the Convent of San Marco in Florence, Italy on a card in the gift shop. San Marco is the convent in which Fra Angelico lived as a monk. Each of the monk’s cells are painted with various images depicting the life of Christ, as painted by Fra Angelico, intended for each monk’s contemplation—a beautiful contemplative respite in the tourist ridden Florence)

And so this is Christmas

It is not the gift, but the thought that counts.
Henry Van Dyke

It was always said of him, that he knew how to keep Christmas well,
if any man alive possessed the knowledge. May that be truly said of us, and all of us!
And so, as Tiny Tim observed, “God Bless Us, Every One!

Charles Dickens

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(reproduction of a fresco piece of Hoy Family Nativity originally created by Fra Angelico / The original fresco is located on a wall within a former monk’s cell at the Convent of San Marco in Florence, Italy / Julie Cook / 2014)

And so this is Christmas, and what have you done. . .

As I come before a crude makeshift cradle this early new Christmas morn,
to kneel, not before an altar, but rather before a king. . .
To both ooo and ahhh over a new born babe nestled in the straw as the essence of animals and cow dung mingle with the warm heady fragrance of both Frankincense and Myrrh, my mind and heart each race pondering over what it is that I have brought this special day, to this very special birth-day, as my special gift.

What gifts have I brought to this new mother and father for the birth of their first born son?
What gifts have I brought to the babe so tender and mild?
What gifts have I brought to a king so full of mercy and grace?

And as I take my place on this yearly pilgrimage, kneeling once again before this cradle so dear, I wonder what it is that have I done throughout the course of yet another year which I could now present, of that which is worthy to lay before this babe who would be king?
Have I been kind?
Have I worked for peace?
Have I fed the poor?
Have I clothed those without?
Have I taken in the homeless?
Have I opened my heart?
Have I turned the other cheek?
Have I loved rather than hated?
Have I rejoiced rather than complain?
Have I honored God?
Have I respected others?
Have I offered shelter?
Have I given second chances?
Have I offered love to all I meet?

As now the same question remains for each of us. . .and so this is Christmas,
and what have you done. . .

So this is Christmas
And what have you done
Another year over
And a new one just begun

And so this is Christmas
I hope you have fun
The near and the dear ones
The old and the young

A very merry Christmas
And a happy New Year
Let’s hope it’s a good one
Without any fear

And so this is Christmas
For weak and for strong
For rich and the poor ones
The world is so wrong

And so happy Christmas
For black and for white
For yellow and red ones
Let’s stop all the fight

A very merry Christmas
And a happy New Year
Let’s hope it’s a good one
Without any fear

And so this is Christmas
And what have we done
Another year over
And a new one just begun

And so this is Christmas
I hope you have fun
The near and the dear one
The old and the young
A very merry Christmas

And a happy New Year
Let’s hope it’s a good one
Without any fear

War is over over
If you want it
War is over
Now…

John Lennon
1971

Holy Week, Fra Angelico and The Convent of San Marco

As we solemnly enter into this most sacred of weeks of our liturgical calendar, I am reminded that this is not only one of the most holy of times for Christians, but with the observance of Passover beginning at sundown this evening, I am aware of the significance that this week has for many of us throughout the world.

As an art teacher and as a person who has spent a great deal of time looking at the relationship that art, in particular painting, has with the surrounding world, I suppose it just makes sense that I should spend this week, this most solemn of weeks, Holy week, looking through that same lens—the lens of art.

I’ve made mention before, in my little “about me” section, that I have a love of Renaissance art, with the emphasis being on the early end of the Renaissance spectrum. Whereas the works of the great masters such as Michelangelo, Leonardo, Raphael, Botticelli—–the larger than life Italian masters I love so much— are indeed beautiful to behold with their use of dark and light– chiaroscuro, the use of extreme perspective in relationship to foreshortening, the beautiful depiction of the human body with emphasis on tone and muscle mass, the beautiful layering and translucent application of color—striking and stunning to those of us who view their works today–for me, however, it is the Medieval works of the Middle Ages that best captures my appreciation as well as imagination.

I don’t know if it is because of the strikingly simplistic style, the often austere subject matter or the mere fact that these artists and artisans were doing the best they knew how to do with the limited knowledge of building, perspective, science, travel and medicine of their day. From the precision of the illuminated manuscript to the muraled frescos of a monastery’s wall, my attention is most captivated by this most mysterious time of our human history.

We are discovering that the Dark Ages, as this time is most often referred, is not so dark after all. I think our oh so modern minds feel compelled to consider those who went before us always as “less than.” They are “less than” in their overall wealth of knowledge. We must not be so arrogant in our thinking as it will be, at some unknown point in the future, that another generation will look upon us and our limited knowledge as just that, “less than.” Therefore categorizing us as lacking, limited, ignorant and simple.

There is beauty in the simple as well as in the complex. It is just a matter of how one chooses to “see” what it is one is viewing. If one chooses arrogance for the manner in which to view previous generations, using the current world as the be all to end all gauge, then anything and everything other than the immediate will be “less than. That is unfortunate. The current generation is what it is, in large part, due to the myriad of previous generations. The building of knowledge is scaffolding and layering of first learned, with next learned, continuing on to a continuum of learning.

We have a tendency of looking back on previous generations and their accomplishments with a prejudice based on our current knowledge. That is often a shame as it prevents one from a deep appreciation for the wonders discovered and practiced in such public forums. What appears flat, static and “immature” to us, the modern viewer, was once considered new, vibrant and complicated. It’s all a matter of one’s perspective. It is my hope that as we take this limited look back, and it is important that we do look back, that we will empty our thoughts of our prejudices based on our current knowledge and allow the due appreciation and joy these early builders, painters, sculptors—artists and artisans deserve.

When studying art history most of us have a very small and limited exposure to the actual art we are exploring. So often our exposure is limited to a picture in a textbook, a reproduced poster, a pixilated digital image on a tablet, computer screen, smart board, or television screen. These are basically two-dimensional images of a two dimensional subject. The connection between viewer and, in this case, the artwork, is seemingly one-dimensional—meaning limited. It is all flat and most often the emotion involved is flat.

Every once in a while it is a picture that we view, usually as a child or impressionable learner, which captures the imagination. Perhaps it was an illustration by N.C. Wyeth from the story Treasure Island that drove us on a lifelong quest to one day seek out a tropical beach or to explore the wooden ships of days gone by. Perhaps it was the illustrations of Gustave Doré in Dante’s Inferno, which gave us our most tangible view of Heaven and Hell. For the most part, however, we do not make the emotional connection when viewing a piece of art in such a limited capacity such as that of a book or screen.

I think one of the regrets I have for the way in which we live, often isolated and too busy to know or care otherwise, is that so many of us never have the opportunity of seeing “famous” art work face to face. I can remember standing outside of the Uffizi in Florence just wishing I could have all of my students with me. I thought that if they could just be here, seeing this in real life, it would make a difference. It would affect them, they would be the better for it, it would all make sense, it would move them and they would now understand. They would be the better for it all just as I was for standing there myself—

Art, real art, good art, historical art—it is this which gives us our humanity. Now I know some of you are about to jump in, arguing about art—art for art’s sake, what makes good art good?? This is not that debate—there is no debate here, this is a precursor to looking back. And that is through the eyes of one of the most prolific times of creating art.

And so this was my mindset when I was visiting Florence.

Fienze, as it is known in Italian, is the seat of modern thinking and doing.
Of course some may argue that would actually be Rome, but I’ll argue any day that it is Florence. The birth of the great time period known simply as the Renaissance seems to have sprung forth from the very volcanic ground of the Italian peninsula, which birthed the snakelike Apennine mountains range, the Italian backbone, as well as the headwaters of the Arno River. The irregular and non-navigational Arno, which flows through this enlightened city with its very own fickled Italian ways and its own buried secrets. From the business and banking magnates of the de’ Medici dynasty which helped to create an economically rich location drawing people to this fast growing powerhouse of cities, to the religious and political reformer Girolama Savonarola and his bon fires of the vanities, Florence’s history is a rich as it’s gifts.

And so it was on my 2nd trip to Florence when I was enveloped in just a small thread of the rich tapestry that is known as Florence. There is a small Museum that sits on the northern end of the city. This museum is within walking distance of the famed Academia Gallery, home to Michelangelo’s massive and beautiful David, as well as the Uffizi– albeit a bit of a haul down to this most famous of Florence’s museum located near the Piazza della Signoria. However it is this particular small and unassuming museum which was first a convent/ monastery, home to a group of Dominican monks, that draws my attention. The Museum of San Marco.

It’s setting is still that of a monastery/convent—two interchangeable words for a cloistered religious group of either monks or nuns—San Marco is quiet and lacking the throngs of tourists that flood the more well known museums in this city of museums. There is a peace that prevails the grounds of this once holy site. The area in front of the museum is semi-park like with benches and shade trees. Upon entering the simple, unadorned museum/monastery, if it is summer, one is greeted with a sudden change in temperature. There is a welcomed coolness in the air. Florence, in the summer months can be a humid sauna where just the mere act of breathing becomes difficult. Couple that with the influx of thousands of tourists, jostling for space and air, a place like San Marco is a required respite.

There is a reverence felt within San Marco. I suppose that is because when entering you are suddenly transported to the time when this was a cloistered convent. The monks entered and most likely never left the grounds until their death. I don’t think much has changed to this cloistered edifice since it first became a Dominican convent in 1438. My understanding is that there have been some structural changes and modifications over the years—the opening of ceilings and windows, but over all, it remains as a simple and honest claim to its inception.

The “Glory” which brings one to visit San Marco is not it’s historical presence in this historical city. It is not the simplistic beauty, which calls one to come detoxify from the drowning seas of tourists or the sweltering heat. It is, however, the beauty of what enriches the otherwise barren walls of this convent, which draws the curious, art patron and pilgrim a like.

When I travel, I like to consider myself more of a pilgrim rather than a tourist. I travel seeking the reasons for the beginnings, the reasons of importance, always with an eye gleaned toward the sacred and the holy to wherever it is I may be wandering. I travel with a sense of purpose—to understand, to appreciate. I hope to be made better by the journey. I still may take pictures, head to the big sites, eat the good food, but it is the hidden that I constantly seek. I have never lived my life on the mere surface. I sink down. There comes responsibility and a heavy graveness to living so deeply—it can be burdensome and overwhelming, at times depressing, but it is a life worth living as it provides glimpses of the Divine in an otherwise overt secular world.

Upon entering the “museum” there is a small enclosed garden. Guests will see a small chapel area on their left with the first of what visitors come to see—the frescoed paintings of Fra Angelico. Fra Angelico translates to “angelic brother.” This is a name that he was given most likely after his death as an honor to the type of life he lived. He is also known as Beato Angelico or “blessed angel.” He has long been called Blessed but it was in 1984 when Pope John Paul II officially recognized Angelico as “Blessed”—meaning he could be venerated or recognized as truly virtuous. The name he chose, however, when he took his vows and was consecrated to his order and to his faith was Giovanni.

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Fra Angelico was born, in what historians believe to be, 1390 in an area north of Florence. His given name was Guido di Pietro. He was an artist but also a Dominican friar. He most likely began his artist endeavors as a young apprentice working along side his brother, also an artist and monk.

Vasari, a renowned artist in his own right, but best known for his biographies of the Italian Renaissance Artists, wrote that Fra Angelico was “a simple but most holy man.” He stated that it was Fra Angelico’s belief that one could not paint Christ unless the artist was, himself, Christ like. Before beginning each painting, Fra Angelico would devote himself to prayer.

Visitors to San Marco’s enter the main building where the “cells” of the individual monks are located as well as the sacristy, dinning hall, and library. There is a small area also dedicated to illuminated manuscripts, which are on display under protective glass.

As I climbed the steps up to the 2nd level, where the monk’s cells are located, I was immediately reminded that it was the middle of summer in Florence, Italy. The air was almost stagnant. Suddenly I stop climbing the stairs as I see something that I have seen numerous times before. It is large, larger than I imagined, the colors are soft yet very strong. A sheet of glass protects it. Her body is that of a shy demure girl. The angel who stands before her, Gods’ messenger, kneels before who he knows to be that of the future mother of God.

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The Painting of the Annunciation by Fra Angelico greets all those who climb the stairs to the 2nd floor just as it did hundreds of years ago when the monks would climb these same stairs in order to retire to their individual cells. Mary and the angel, Gabriel, are positioned in a garden and logia–an area that looks strangely familiar. It is the grounds of San Marco.

As I make my way around the hall there are approximately 45 cells—some cells are along the exterior walls and the others make up the interior wall. The cells are small rooms; some have windows, the cells along the inside wall do not. I can only imagine the bitter winter cold, as the summer heat is proving unbearable. It is however what is painted on a single wall within each cell that draws the visitor to imagine a monk’s time spent in the lonely spartan cell.

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There are paintings of the Crucifixion, the mocking of Christ, the Deposition, the Resurrection, as well as the Nativity, along with the Baptism of Jesus. Various saints, such as Saints Augustine, and Dominic are depicted in many of the paintings. Mary the Magdalene, Mary, Jesus’ mother and Martha are also present in many of the frescos. The frescos were to provide a focus of meditation and reflection, as well as for a bit of comfort, for each monk. The often windowless “cell”, with most likely only a small mat for sleeping, has no other distraction or comfort. A monk’s primary task is that of prayer, contemplation and reflection of the Divine.

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Fra Angelico did eventually venture out from this monastery, painting other significant works with one of those being located within the cavernous Vatican. In the small private chapel for Pope Nicholas V, frescos of the lives of Saints Stephen and Lawrence, adorn the walls. Whereas the message is a bit different from those frescos found on the walls at San Marco, there is no denying the quiet beauty and style of the mystical artist Fra Angelico.

I wish that it was possible for all of us to travel, at will, visiting the places scattered throughout the world where the treasures and masterpieces, as well as the forgotten or the private, pieces of art lurk and dwell. To behold an altarpiece, a painting, a fresco, a statue face to face, eyeball to eyeball, verses a mere printed image in a book or elsewhere—is, for some, life changing, for others, inspirational—only leading to even greater visions.

On this particular day, in a place a world away from my own life, I am confronted with a historical moment captured in time, on a wall, in a convent that was originally intended as a reminder for a simple monk. It is on this day that I become that simple monk, as I am reminded of a brief encounter that would change the world and would also change me, forever.

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It all began with a simple greeting

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As we enter into Holy week, I think back to the very beginning of how we came to the sorrow of this week– which will, thankfully, give way to joy. In the beginning there was also joy, just as there was the foreboding of sorrow— eventually giving way to victory….”Hail favored one! The Lord is with you.”
(photograph: reproduction of Fra Angelico’s Annunciation–Florence, Italy)