“In each age men of genius undertake the ascent. From below, the world follows them with their eyes. These men go up the mountain, enter the clouds, disappear, reappear, People watch them, mark them. They walk by the side of precipices. They daringly pursue their road. See them aloft, see them in the distance; they are but black specks. On they go. The road is uneven, its difficulties constant. At each step a wall, at each step a trap. As they rise the cold increases. They must make their ladder, cut the ice and walk on it., hewing the steps in haste. A storm is raging. Nevertheless they go forward in their madness. The air becomes difficult to breath. The abyss yawns below them. Some fall. Others stop and retrace their steps; there is a sad weariness. The bold ones continue. They are eyed by the eagles; the lightning plays about them: the hurricane is furious. No matter, they persevere.”
“The wise man in the storm prays to God, not for safety from danger, but deliverance from fear”
Ralph Waldo Emerson
There is a lovely little blog I follow and I do believe I’ve made mention of it before. . .
Dominus mini adjuror (The Lord is my help)
by Father Hugh Somerville-Knapman
Father Hugh is an Australian Benedictine monk living at Douai Abbey in Woolhampton Berkshire England.
I happened upon Father Hugh’s blog quite sometime ago and despite my not being Catholic, I greatly enjoy reading his posts, as he speaks to not merely the Catholic faithful, but to all of the faithful Christian flock. The only caveat is that Father Hugh is quite a busy monk and can only post as his time and schedule permit.
Father Hugh tells it like it is and I, for one, greatly appreciate that.
In an age of overt political correctness–where we are so terribly afraid to say anything as it seems anything and everything these days causes great offense—as ours is a society constantly in mea culpa mode-it is almost refreshing that there are those who see the world, warts and all, and will offer honest and truthful observation without fear of reprisals, boycotts, assaults, condemnation, social media backlash, etc.
It is the knowledge that Father Hugh’s reflections, those based from his observations of life in this world, are rooted in the fact that his words are steeped in the Truth of the Gospel and that his words merely echo the words of Jesus Christ.
It is Father Hugh’s posting today, “Voices Speaking Silence” that has left my heart deeply troubled.
Father Hugh brings to light a need in awareness of the continued brutal persecution of Christians by the militant Muslim group known as ISIS—or now simply referred to as the Islamic State (IS). It is noted in his post that the News outlets of this world choose not to report on, or merely choose to overlook, the growing number of persecutions of Christians but rather focus their attentions on the brutality unleashed upon other ethnic groups, many varying sects of Islam, as well as the continuing assault in Gaza on the Palestinians (and my question is why have we not heard of the sufferings of the Jews?)— With World attention being brought to these other groups, Christians in Egypt, Syria, Iraq, Iran–as well as elsewhere in this fractured globe of ours, are being assaulted, tortured and killed in numbers that this generation has not witnessed—all going unnoticed, unreported, ignored.
Tortured, beaten, raped, kidnapped, crucified, beheaded. . .horrific atrocities that the World at large would normally rise up in arms against over such barbarism—and yet, what remains is only silence.
All of this, as the face of a young man, head shaven yet held strong and high, eyes tightly shut, mouth drawn down fighting the undeniable deafening fear that has welled up inside of him, is etched in my mind. The image of the young journalist James Foley, who in an orange prison jumpsuit, is kneeling at the hand of his executioner, who gleefully holds a knife. I have not, nor will I, view the video of his death as I am not drawn to witness the macabre—the image of him kneeling in the desert and of his resolute face, at the feet of a knife wielding man is enough to sicken me.
In this oh so modern, sleek, techno savvy and trendy 21st century of ours, that has our every need and whim complete and fulfilled at the touch of a finger, we unbelievably continue to witness the barbarism, such as beheadings and crucifixions, which belongs to the annuals of ancient history.
Not only are those of Western culture at risk for the reprisals and retributions of jihadist terrorism but it is the Global Christian Community that is at greatest risk— not for proselytizing, not for preaching, not for the distribution of clandestine Bibles, but rather simply for believing.
The broad scope and vast number of Christian deaths as a result of simply believing is at such a number that it rivals the days of the Roman Empire.
The following excerpt taken from an article in The Spectator, by John L Allen Jr. dated October 5,2013 echoes these numbers and statistics.
According to the Pew Forum, between 2006 and 2010 Christians faced some form of discrimination, either de jure or de facto, in a staggering total of 139 nations, which is almost three-quarters of all the countries on earth. According to the Center for the Study of Global Christianity at Gordon-Conwell Theological Seminary in Massachusetts, an average of 100,000 Christians have been killed in what the centre calls a ‘situation of witness’ each year for the past decade. That works out to 11 Christians killed somewhere in the world every hour, seven days a week and 365 days a year, for reasons related to their faith.
In effect, the world is witnessing the rise of an entire new generation of Christian martyrs. The carnage is occurring on such a vast scale that it represents not only the most dramatic Christian story of our time, but arguably the premier human rights challenge of this era as well.
My question for all of us is how much longer will we pretend that all of this is happening “over there” and has no bearing on our lives here–wherever here and there may be.
How much longer will we continue to ignore the statistics?
How much longer will we allow our Politicians to overlook and our News media to ignore the persecution of Christians as a real and present danger?
How much longer will we remain silent?
May we be mindful that persecution is not always physical.
Will the stifling of the Christian voice in America and throughout Europe, due to the rise of intolerable secularism, be a final straw. . .
We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be made visible in our bodies. For while we live, we are always being given up to death for Jesus’ sake, so that the life of Jesus may be made visible in our mortal flesh.
2 Corinthians 4:8-11