Woe then to our poor German people. Disorder and revolutionary
convulsions will not come to an end until the batter of everyone
against everyone has spent all its power.”
Bishop von Galen
((c) Redmich/Thinkstock)
Since I’ve started reading a new book, I’ve decided we need
some lions…heck I’ll be happy to have just one lion!
What you say???!!!….I hear you smugly inquiring…
Yep, a lion.
This book is a historical book…
it’s a story about a man born in 1878,
born into a well to-do German family.
The boy would eventually grow up to become a priest…
eventually a bishop, an archbishop and later, a cardinal…
but more importantly…he became a lion….
He became a voracious and loud roaring nemesis of Adolf Hitler.
His name was Archbishop Clemens August Graf von Galen.
I won’t waste our time today with the biographical background and growth
of this man, although it does lay out who this would-be lion, a lion
who would never back down, was to grow to become…
Heck, I’m only to page 37 and WWI has just ended.
And already, with only 37 pages in, there is oh so much to share!
So today, I’ll just offer enough to give us pause to ponder.
So picture yourself looking into a mirror of the past, but
you still can see your own reflection. That’s what this book
is—a mirror.
A mirror of what was and fretfully would will most likely be.
The words I’m choosing to share today are actually words that
this lion wrote following the devastating war that was to end all wars…
that being WWI.
Later similar words would come prior to WWII…
Following WWI, Germany had been defeated and her citizens decimated—
a situation that the world perceived as fitting since
the Germans had been the obvious aggressors and instigators of this
catastrophic World War.
But this book actually examines a devout Christian’s nonobjective view
of his homeland and of the troubles his nation was preparing to
fall victim to.
Following the Treaty of Versailles…Germany was hurled
into the black hole of impotence.
It was enough of a black hole that could generate the
cataclysmic energy that would allow a man like Adolf Hitler
to rise to…an evil dominating world foe of democracies and freedom.
Before the first world war, Germany was known for being one of the most
highly educated and cultured societies that existed.
And so it is to this very day, 76 years following the end of WWII,
that I still have to study and re-study the dynamics that allow me
to wrap my head around the idea that a nation of knowledge
and refinement can grow into a mindless nation bent on
destruction, death and world dominance.
Jumping forward a bit in the book, we read that it was shortly
after Adolf Hitler seized power and the Nazi Party turned
Germany into a totalitarian state in 1933,
Blessed Cardinal Clemens August von Galen began openly speaking
out against the dictatorial regime as the new bishop of Münster.
“The book’s author notes that
the Nazis killed people for distributing von Galen’s sermons,”
“Throughout World War II, Bishop von Galen became one of Germany’s
most outspoken bishops, authoring letters and sermons that challenged
the Nazi regime’s racial ideologies.
In 1937, von Galen assisted Pope Pius XI in the writing
of his 1937 anti-Nazi encyclical “Mit brennender Sorge”
(“With Burning Anxiety”), and in 1941,
he delivered three sermons denouncing the euthanasia program,
confiscating of church property and the injustice of the Gestapo,
appropriately earning him the nickname “The Lion of Münster.”
But this wise man understood back in 1917 what would eventually
lead to the opening of door for the likes of Hitler.
He spoke of the great importance of leaders and leadership…
in particular those those in position of governmental leadership,
to know who it was they served and to always remember what it meant to be
a servant.
A servant.
“What, Galen asked, makes for a good community—
one in which people of different classes, professions, and social positions
really consider themselves to be united and to which they can give their hearts,
their loyalty, and their service?
“Why”, he continued, “did Germany not have such a community?”
For although it had the externals of a community–indeed,
a self-governing community, since all power has been given
to the people–in fact the people of different classes, professional standing,
political parties and religions felt themselves at odds with each other.
The fault, he argued, was egoism, disordered self-love,
by which everyone seeks his own interests with concern
for the good and rights of his neighbor.
Years later, Galen wrote:
“if the right of the state, today the might of the majority,
really makes right, then why only this might?
Why not also the might of the stronger fist,
why not the might of money, why not the might of craftiness
and clever business dealings?
The destruction that is introduced into the community by the
working out of this fundamental principle should open people’s
eyes to the destructiveness of this principle itself.”…
“If the state is the creator of all rights and the
all-powerful lord of all rights, the, many concluded,
their rights and freedoms would be secure only if they themselves
were the holders of state power.”
“We will not come to an inner people’s community,”
he concluded, “as long as State absolutism is the fundamental principle
of our political life.”
Such absolutism leads inevitably to centralization and attacks
on any persons or groupings that are independent of the state.
That was the reason for the Kulturkampf (culture struggle),
for the Prussian state saw the Catholic Church as the bulwark
of freedom and the rights of individuals and small communities
against arbitrary state power.
And so I will leave us today to ruminate over the notion that our
dear Western Civilization is currently looking in a mirror of decades past….
Yet what we are seeing looking back at us is the makings of a monster with nary
a lion to quell the rampage…
Then I saw in the right hand of him who was seated on the throne a scroll
written within and on the back, sealed with seven seals.
And I saw a mighty angel proclaiming with a loud voice,
“Who is worthy to open the scroll and break its seals?”
And no one in heaven or on earth or under the earth was able
to open the scroll or to look into it,
and I began to weep loudly because no one was found worthy to open
the scroll or to look into it.
And one of the elders said to me,
“Weep no more; behold, the Lion of the tribe of Judah,
the Root of David, has conquered, so that he can open the
scroll and its seven seals.”
Revelation 5:1-5
</a
cookiecrumbstoliveby 