“Cheerfulness prepares a glorious mind for all the noblest acts.”
St. Elizabeth Ann Seton
(the only sign of color this fall / Julie Cook / 2019)
“The true reason for which God bestows so many graces upon the humble is this,
that the humble are faithful to these graces and make good use of them.
They receive them from God and use them in a manner pleasing to God,
giving all the glory to Him, without reserving any for themselves…
It is certainly true that he who is humble is also faithful to God,
because the humble man is also just in giving to all their due, and above all,
in rendering to God the things that are God’s; that is,
in giving Him the glory for all the good that he is,
all the good that he has and for all the good that he does;
as the Venerable Bede says: ‘Whatever good we see in ourselves,
let us ascribe it to God and not to ourselves.’
To give thanks to God for all the blessings we have received and are
continually receiving is an excellent means of exercising humility,
because by thanksgiving we learn to acknowledge the Supreme Giver of
And for this reason it is necessary for us always to be humble before God.
St. Paul exhorts us to render thanks for all things and at all times:
‘In all things give thanks.’ (1 Thess. 5:18).
‘Giving thanks always for all things.’ (Eph. 5:20).
But that our thanksgiving may be an act of humility it must not only come
from the lips but from the heart, with a firm conviction that all good comes
to us through the infinite mercy of God.”
Rev. Cajetan da Bergamo, p. 87-8
An Excerpt From
Humility Of Heart
“We can’t have full knowledge all at once.
We must start by believing; then afterwards we may be led on to master the evidence for ourselves.”
St. Thomas Aquinas
(Julie Cook / 2019)
“Action relies upon contemplation for its fruitfulness; and contemplation, in its turn,
as soon as it has reached a certain degree of intensity,
pours out upon our active works some of its overflow.
And it is by contemplation that the soul goes to draw directly upon the Heart of God
for the graces which it is the duty of the active life to distribute.
And so, in the soul of a saint, action and contemplation merge together
in perfect harmony to give perfect unity to his life.”
Dom Jean-Baptist Chautard, p. 62
An Excerpt From
Soul of the Apostolate