Veni, Veni Emanuel–mourning mixed with hope

Veni, veni Emmanuel;
Captivum solve Israel,
Qui gemit in exilio,
Privatus Dei Filio.

Gaude! Gaude! Emmanuel,
Nascetur pro te, Israel!

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Oh Come, Oh Come, Emmanuel,
and ransom captive Israel
that morns in lonely exile here
until the Son of God appear
Rejoice! Rejoice! Emmanuel
shall come to thee, O Israel


(a woman worships in silence alone, in a small Florentine chapel in Florence, Italy /
Julie Cook / 2007)

(since this past Sunday marked the first Sunday in Advent,
and since we all know that time has not been on my side as of late…
I wanted to share a post regarding my most favorite of hymns—a hymn
that happens to be only sung during the season of Advent…)

Growing up in an Anglican, or more specifically an American Episcopal Church–
with my growing up happening to be taking place within a large
Gothic Cathedral to be more exact,
I was immersed at an early age with beautiful choral music and hymns.

Many of which boast of ancient roots and beginnings.
To hear and to feel the massive and beautiful organ deeply reverberating throughout
the massive stone cavernous church, as it engulfs one’s entire being–
accompanying the voices of the classically trained choir,
echoing and rising out from behind the chancel, was all short of magical.
It was the life and mystical wonder from a time when I was being formed as
a spiritual being.

I am very old fashioned when it comes to hymns and the music associated with
that of a Cathedral.
There is a solemnity and a reverence.
Just merely reading the lyrics of these hymns,
one is struck by the rich poetic history of the stories being told via
the use of ancient song.

There are a handful of hymns, to this day,
which tug upon my heart… bringing tears to my eyes each
opportunity I have to hear them.
Be that either as a member of a Sunday congregation or merely
gently singing to myself as I go about my day–
hymns that move my heart to a place of deep reflection–
an almost mystical reverence.

Veni, Veni, Emmanuel, the Latin version of O come O come, Emmanuel,
is one such hymn.
It is a hymn for the season of Advent, as that is the only time it is sung.

It’s roots are indeed ancient as some scholars date it (the Latin version)
to that of an 8th century Gregorian Chant.
Others date it to either the 12th or 15th century France as a
processional type of hymn.
Even others date it to as late as the 18th century as an antiphon or
type of sung liturgical response.

Sadly, I must confess that I don’t know a thing about music,
as I’ve never been trained or had an opportunity of singing in a choir.
I really can’t sing, but have always wished I could.
So as I explain the power of this particular hymn,
those of you who do understand music, please forgive me for I speak
from my heart about this music and not of classical study.

O come O come Emmanuel is sung slowly…
beginning quite low, being “sung” a cappella.

It can be accompanied by an organ or other single instrument.
Mannheim Steamroller, the wonderfully synthesizing modern music group,
who has produced marvelous holiday music based from many medieval songs,
has a beautiful rendition.

It is very reminiscent of the chants heard from various early Christian monasteries–
which is why I believe it does have it’s roots seeded in that of Gregorian Chants.
The cadence is steady and specific–there is power in the simplistic rhythm
of the 7 groups of stanzas which make up the full body of the text.

I understand the whole joyful noise business,
but I am of the serious school when it comes to worship.

The ancient hymns, that are more typical of a liturgical service,
speak of solemn serious worship–meditative and reflective,
which seems to rise up from one’s very core.

There is not that over the top emotionalism so often associated with
the prayer and praise musical services of today.
In this chant, as well as other similar types of hymns,
there is rather an acute awareness.

Tears will readily cascade down my cheeks even today when
I hear this most ancient of hymns.

Much of the early Church’s music, which has it’s roots in Medieval Europe,
speaks of wondrous mysteries of the world–words which spoke to those
who were apart of those “dark ages,”–as that was indeed a mysterious
time of both space and place.

Those people who were of such a different time than ours, did actually know
the things which we don’t seem to necessarily know today–just as we know things that they did not.

Much of our scientific world has solved many of their mysteries and problems.
While their musical worship was based deeply in a belief and faith that
was undefinable, full of questions, wonderment and awe…much of what we often lack today.

God and the understanding of Him, His Son and that of the Holy Spirit
was unfathomable–
That was something not easily or readily defined or put in a nice little
box of understanding.
Nor is it to this day.

Their music reflected such.
Mystery and awe.

This particular hymn / chant is serious, steady, determined, meaningful and lasting.
It strikes at something very deep.
It doesn’t get one worked up in a sweat induced, clap your hands and shout
to the heavens sort of deal, but rather it is almost spoken—
spoken as in a statement that is meant to make those who hear it contemplate
its very importance.

It is a hymn that is actually mournful and even heavy.
In part why it is one of the first hymns of Advent–a time of great expectation.
And with expectation comes questions.
It is a time of year that we, the faithful, approach with reverence and measure.

So why mournful and heavy you may ask…why now of all times should there be such
a heaviness as we enter the season of Advent only to followed by the joy of Christmas…
both of which, for the Church, marks a time of waiting and
expectant watching…and eventual joy.

For are we not anticipating a birth?
And is not the anticipation of a birth an event of great joy?

A time of joy, yes, and yet at the same moment, with this particular birth,
comes a deep heaviness as it is a birth marked with tremendous hardship–
only to be followed by the fleeing for safety and then again, a time of more waiting.
The very conception, waiting and birth stay constantly in the shadow of one thing
and that one thing is that of Death.

With this birth comes grave consequence for both me and you…
and yet, as with all births, there is tremendous Hope of what will be.

And as with the anticipation of any birth comes a sense of urgency.
The urgency here is of the coming of the one who is referred to as Emmanuel,
as it is He who is come to ransom the captive Israel,
which in turn refers to all of us today.

He is to come and is to set the captives free.
To free you and me from the prison of our sin and of our death.
As we mourn throughout our “exile” or separation from our Father.

The Immanuel, Hebrew עִמָּנוּאֵל, which has been Romanized to Emmanuel–
meaning God with Us, is invoked…rather meaning, He is to come,
coming to us all…but yet is acknowledged as already being here with us–
the Omnipotent one.

We sing to the God who is with us and yet who is to come,
and who is to come quickly.
We are then told to Rejoice,
Rejoice because He will come, as He has come and as He will come again.

On this first Tuesday in this new season of Advent,
may we all be mindful of our continual need for this Holy Coming–
of the One who will set free and make things right—
who will, in turn, free both you and me from the constant presence of
the shadow of Death—-
who will bridge the gap of separation, as this Emmanuel is the only one who
can and will and has done all of this!
So may we Rejoice and Rejoice continually as He shall come to us indeed—
Amen. Amen.

amen

There [in your kingdom] we hope to enjoy forever the fullness of your glory,
when you will wipe away every tear from our eyes. For seeing you, our God,
as you are, we shall be like you for all the ages and praise you without end.

Eucharistic Prayer III

While up to my armpits in bubble wrap, I managed to catch a glimpse of a newsy sort
of headline.

Seems there was a story yesterday about a US Representatives wrapping up the opening
of the new year’s session of Congress with a prayer that he ended by using both
the words “amen” and “a woman”

What the heck???

Then it suddenly dawned on me…tis a new gender-neutral year.

Rep. Emanuel Cleaver, a Democrat from Missouri, made a very poor attempt at a
gender-neutral wording that really had nothing to do with gender.

I actually had to laugh.

Here I am, a mere mortal, wrapping up my home in bubble wrap for a soon to be move
while a holier than thou democratic US Representative thinks he’s using a gender-neutral
ending for a prayer for Congress.

The word Amen has nothing to do with biology…nothing to do with gender.
Nothing to do with a men or a women…

https://www.foxnews.com/politics/rep-cleaver-ends-opening-prayer-for-new-congress-amen-and-awoman

The use of the word Amen, a word that we of the Judeo /Christian tradition are familiar with,
the typical ending of a prayer, is derived from etymology rooted in Hebrew…

“Blessed be the Lord, the God of Israel, From everlasting to everlasting. Amen and Amen.”
Psalm 41:13

You have often heard the word “Amen” but what does it mean,
and where does it come from? It actually appears a lot more in the Bible than you think –
it’s just that is translated in most cases.
All of these Hebrew words actually derive from the same root as “Amen”:

Emunah – Faith, faithfulness, steadfastness
Amanah – Indeed, correct, for sure, contract
Oman – Artist
Omen – Foster parent
Ne’eman – Faithful
As we can see, the word “Amen” carries within it not only faith, but certainty and steadfastness.
It is often used in psalms, prayers, and blessings as a “yes this is true” or “yes I agree.”
In some cases, the Torah even commands people to say “Amen”
in legal procedures when committing to fulfill something.
We see that especially in Deuteronomy 27,
but also in Numbers 5:22.

In the New Testament, the word “Amen” transcribed from Hebrew into Greek,
is used the same way as in Psalms to end blessings and prayers.
But there is one more use – but only by Jesus himself.
Whenever Jesus says “truly I say to you,” the original Greek actually uses the Hebrew word Amen –
“Amen, I tell you.”
Why in the beginning of the sentence?
And why is it doubled to “Amen, amen I tell you” in the gospel of John?

As Santala points out, “Amen” was used in the times of Jesus in a binding legal way –
and he used that formula to convey spiritual truths about who he is.
He is binding himself under an oath that what he says is true –
also when he says “Amen, amen, I say to you, before Abraham was, I am.”
John 8:58

The origin and the meaning of – ‘Amen’

So oddly it seems that AMEN has nothing about gender.
Who knew…???
Eyes now rolling.

So it’s like a lifelong friend recently told me regarding this coming year…
“grab the popcorn, and enjoy the show..who knows what will happen…only God knows.”

2021 is going to quite the ride…
God help us all…AMEN!!!!!

And all the angels were standing around the throne and around the elders and the
four living creatures; and they fell on their faces before the throne and worshiped God,
saying,
“Amen, blessing and glory and wisdom and thanksgiving and honor and power and might,
be to our God forever and ever. Amen.”

Revelation 7:11-12

Stand fast saints, a remnant remains!

Am I now trying to win the approval of human beings, or of God?
Or am I trying to please people?
If I were still trying to please people, I would not be a servant of Christ.

Galatians 1:10


(the lone thing remaining before the storm / Julie Cook / 2020)

Yesterday I offered a post about those who are not what they appear to be.
Think bin Laden, George Soros, and yes, even Bill Gates.
As in…looks and actions can be deceiving.

We must always be willing to question motives.

I had mentioned that I wanted to take a more Spiritual look at our current situation
in this ailing Nation of ours.

I want to do so by sharing something I read yesterday on a reblog that someone else had posted.

I confess, I love a good prophet—and mind you, we don’t hear nearly as much as we
should about modern-day prophets.

So imagine how excited I was when I read the following.

Oh, I might add that many would question or scoff such words of prophecy…
disputing such as fantasy or fairytale.
But when someone offers a prophecy and it is held accountable to God’s word…
well, I am all ears…

So please read and ponder…

The real Supreme Court.

Posted by appolus on September 20, 2020

So this is not to be construed as a political post and I will not indulge anyone
in a back and forth over one political party or another.
The death of RBG and the timing of it is high octane fuel on an already burning inferno.
This country was already being torn apart by division and
just when you think it cannot get worse, then it does.

A country under judgment looks something like this.
The cries of the innocents shout out from a blood-soaked land.
The fall out from this death will expose completely the fault lines and the hypocrisies
on both sides of the political divide.
Make no mistake, the supernatural forces of Moloch will rage.
Choose ye this day whom ye will serve.
The Lord gave me a word from Lamentations chapter four last May.
One of the most serious words He has ever given me, you can read it below.
The issue in Lamentations was the slaughter of the children by the mothers.
For years they had worshiped Moloch and when their backs were to the wall
and they were under siege, the cooked and ate their own children.

What low state must a people arrive at when they will rejoice at their
ability to murder their own children? The world is locked down in a pandemic,
fear stalks the streets, violence, and divisions of people are at the breaking point.
Saints, God is speaking. Everything that can be shaken is being shaken.
Draw close to your Lord and know that He is the Master of your soul
and no matter what you see unfold, He is in charge.

When the Hebrew children defied the powers that be and declared that no matter what,
they would never bow down to the gods of this world, all hell broke loose and in its fury
the fires of destruction were intensified seven times.
We are entering into that time, the fires of hell’s fury is just about to be intensified.
We must be willing to stand and make the same declaration as the Hebrew children.
Even if we die in the fires we shall never bow down to the gods of this world.
Stand fast saints.

The Lord gave me this word, a hard word to be sure.
My only charge is to deliver it.
In Lamentations chapter four we see a very different Jerusalem.
That once tremendous city, shining like gold above all other cities,
is now tarnished and under siege.
It is slowly starving and its once-proud stones that made up the temple now lay scattered
in the streets like common rubble.
Zion was about to fall.
Impregnable Zion, on the verge of utter ruin.
They were surrounded by the world outside in a siege that would only end in its utter ruin.
And in the greatest horror of all, the women would cook and eat their own children.
There is no lower state in all the world.
This was worse than Sodom for Sodom fell in one day,
there would be no such luxury for the inhabitants of Jerusalem.
The symbols of their God lay ruined and they were about to be devoured by the world.
Matthew Henry asks this question of the women in Jerusalem who cooked and ate their own children.
This act, was it “the power of necessity, or the power of iniquity.
” Such a powerful question, ponder on it for a moment reader.
In a secular sense America was the shining light for the nations.
It shone like gold in comparison to old Europe that had grown tired and dim.
It took the world’s huddled masses. It gave hope to people from all around the world,
like a city set on a hill, it drew them to herself.
In two word wars she fought and in the second war she saved civilization itself
and the name of God was never far from the lips of her citizens.
Now look at America if you dare. Her institutions have been corrupted.
Over ninety percent of all the porn in the world spew forth from her bowels.
Her merchants and statesmen sold her out to the highest bidders and she became
the whore of the world whereby many became rich by her.
Yet her greatest iniquity lay with her mothers.
Now the question Matthew Henry raised about the mothers of Jerusalem.
Was their horrendous act born out of necessity or iniquity?
Can I argue that a righteous woman would never cook and eat her own child.
Only the hardest iniquitous hearts would ever contemplate such an act never-mind carry it out.
I asked a question recently, a rhetorical one.
What is more horrendous, to slaughter an infant in the gas chambers or in their mother’s womb?
What human being would allow their wombs to be so violated and their child to be so mutilated?
A woman, a generation, ripe for judgment.
Ripe to be surrounded by the world and put under siege.
Ripe to have the stones of their temples torn down and scattered in the streets
like rubble only fit to be buried.
Sixty-five million babies slaughtered and dedicated to the world.
A world that would consume them, darken them, and ultimately destroy them.
Zion was impregnable, yet it fell. America the proud, you will fall.
Not like Sodom, not like Gomoragh but you will slowly starve to death.
Most definitely spiritually, but perhaps even physically.
In the history of the world, no nation has sinned to this extent.
God has sent His warnings. The towers fell and the cry was not one of repentance,
but “we will rebuild.”
The whole world has come to a standstill and the cry is not one of repentance.
From their ministers, it is “soon it will be business as usual for we have not missed a beat.”
The real tragedy we are facing right now in Christendom is a blindness to the need for repentance.
The virus that causes this blindness is willful ignorance.
They choose not to see. Not only no repentance,
but a doubling down on wickedness, and most of the world cheers,
or peeks out from behind the curtain and says nothing.
Our silence is our guilt. The cheers from the world we should expect,
the silence from Christendom is a deafening roar.
We stay behind our curtains, our walls, as the world spirals downwards.
Our highest ambition is to get back to “normal.” God help us

So saints, if you abide in such a place, can you stay there?

It is time for the saints of God to step out of the boat, step into the storm,
lift your eyes and fix them on Jesus, our soon coming King.
Where will He find you when He comes?
Behind the walls?
Hanging onto the boat for dear life?
Shall you not walk upon the water?
It is there that you shall find Him,
we must go to where He is and leave behind where He is not.

Frank Mceleny

The real Supreme Court.

“The most deadly poison of our times is indifference.
And this happens, although the praise of God should know no limits.
Let us strive, therefore, to praise Him to the greatest extent of our powers.”

St. Maximilian Kolbe

thin black line, 6th Ave Heartache

Search me, God, and know my heart;
test me and know my anxious thoughts.
See if there is any offensive way in me,
and lead me in the way everlasting.

Psalm 139:23-24

An odd thing happened two nights ago.

Now you need to remember that I was taken off my HRT (hormone replacement therapy)
about 7 weeks ago.
Hormones, I’d been on nearly 30 years.

Sleep has never been great, but take away the hormones and things immediately went
from bad to really really bad in literally a single night’s time.

However two nights ago, despite battling the need to breathe while living
with a sinus infection along with poison ivy, I was actually asleep.

How do I know?
I was flat on my back.

I’m usually a side to stomach sleeper yet at some point or other,
when I’m really asleep, asleep—
I’m always mysteriously flat on my back.

At 1:30 in the morning, I became aware that I was itching.
Groggily I started scratching at my poison ivy now spreading across my torso.
Suddenly in my head, I was hearing a song that I know I had not heard playing that day
as some sort of background music in a store.

Clear as day, playing lyrically in my head.

It was a song I’ve always liked..a 90’s sort of song…Why I’ve always liked it,
I don’t know, but it has always made me feel a bit heavy-hearted and melancholy.
Again, I’m not sure as to why.
Although it’s an older song, it seems to still be quite relevant.

Rousing my brain to full awake mode, I opted to get up and head into the bathroom
in order to slather on some more anti-itch medicine— all the
while that song kept ringing in my head…

“And the same black line that was drawn on you
Was drawn on me
And now it’s drawn me in…”

I crawled back into bed now restless as my thoughts were racing.
All the while still itching and listening to non-existent music playing.

Why was this song stuck in my head—especially when I was good and asleep??

The following morning, after grabbing my coffee, I googled the song.

According to Wikipedia , The lyrics are based on Dylan’s (Jakob Dylan)
own experiences while living in New York City, in particular, the story of a homeless man
who would sit outside Dylan’s window and play the same songs every day.
One day, the man was gone, but his things were still there,
until gradually people started taking them.

Well, that seemed to make it all feel even worse…doubly more sad than before.

So I kept digging a bit further.

What did the Bible have to say about a black line??

As I kept looking, I was constantly being redirected to the mark of Cain.

Hummmm.

Remember, being raised a poor illiterate Episcoplain kid, the breadth and depth
of Bible study was never my forte.
But I was now intrigued.

I knew Cain and Abel…really the very first tale of humankind’s lowest moments.
Or actually, that might have been their parents…but either way, we humans weren’t off
to the best of starts.

Choice…we never seem to have mastered choice…but I digress.

Why would God want me to think about all of this at 1:30 in the morning?
I know, I know…time to God is irrelevant but to a woman who hardly ever has deep
sleep, as in REM, I was just a tad frustrated.

There were (are) a lot of articles on the web about the mark of Cain
and many of them have some sort of racist connotation.
Naturally…it always goes back to race.

It seems race has been with us since the beginning of time and we still don’t know how to
deal with it—- gees…!
But again, I digress.

So after reading, I managed to find an interesting article on Bibleodyssey.com
written by Eva Mroxzek, an assistant professor of Jewish studies at Indiana University.

She hit on the whole good mark, bad mark thinking…
Cain killed his brother and God marked him for life.
The question…was or is…. was or is the mark a mark of shame or a mark of protection?

Was it leprosy?
A ‘keep your distance’ sort of mark?
Did God turn his skin a darker color?
Did God have a horn grow out of Cain’s head?
Did it have to do with circumcision?
Did God give Cain a dog?
Huh???

Did God have mercy on Cain and forgive him for having killed his brother…the first
recorded murder in human history only to followed by the greatest act of forgiveness??

But wait…was that the greatest act of forgiveness or was that actually
during Good Friday…
digressing again…

So, was the mark a mark of forgiveness…

On and on the so-called wise ones have debated this issue for eons.

And yet oddly here it comes visiting me at 1:30 in the morning by way of a 1996 song.

Ms, Mroczek notes at the end of her article…
“But the most striking interpretations rely on a later meaning of the Hebrew word oth:
a letter of the alphabet.
A midrashic text suggests that God inscribed a letter on Cain’s arm as a mark of protection
(Pirqe Rabbi Eliezer 21).
Thus, the mark of Cain becomes a sacred sign.
In another midrash (Tanhuma Genesis 10),
it is the word Sabbath that is inscribed on Cain’s face—after the personified Sabbath day
itself begged God to forgive Cain’s sin.
And a targum—an Aramaic translation of the Hebrew Scriptures—
identifies the mark as the holiest sign of all: God inscribes on Cain
“the great and honorable name of the LORD,” namely the tetragrammaton,
the four-letter name of God (YHWH).

https://www.bibleodyssey.org/people/related-articles/mark-of-cain

So the jury is still out.

Why the song?
Why the direction toward Cain?
And is this a message of foreboding or passage of forgiveness.

I’ll let you know what happens when the next hot flash rouses me from
what little precious sleep there is…I’m sure God will have His say…
I just wish I was wise enough to figure out where He was taking me.
But if I knew that…there’d be so many answers to so many questions…

Heartbreak does seem to be happeing on all sorts of 6th Avenues across this Nation…

Sirens ring, the shots ring out
A stranger cries, screams out loud
I had my world strapped against my back
I held my hands, never knew how to act
And the same black line that was drawn on you
Was drawn on me
And now it’s drawn me in
6th Avenue heartache
Below me was a homeless man
I’m singin’ songs I knew complete
On the steps alone, his guitar in hand
It’s fifty years, stood where he stands
Now walkin’ home on those streets
The river winds move my feet
Subway steam, like silhouettes in dreams
They stood by me, just like moonbeams
Look out the window, down upon that street
And gone like a midnight was that man
But I see his six strings laid against that wall
And all his things, they all look so small
I got my fingers crossed on a shooting star
Just like me just moved on

people of the book

“We are dealing with a nation of high culture, with ” a people of the book.”
Germany has become a madhouse–mad for books. Say what you will, I fear such
people! Where plunder is based on an ideology, on a world outlook which in essence is spiritual, it cannot be equalled in strength and durability…
The Nazi has robbed us not only of material possessions, but also of our good
name as “the people of the Book.” The Nazi has both book and sword, and this is his strength and might”

Excerpt from the the 1939 diary of Chaim Kaplan, a Jewish teacher in Warsaw


(an old friend’s family Hebrew bible / Julie Cook / 2014)

According to Wikipedia, the origin of the term “people of the book” is Islamic
in nature.

The Quran uses the term in reference to Jews, Christians and Sabians
(those from the land of Sheba) in a variety of contexts, from religious polemics
to passages emphasizing community of faith between those who possess
monotheistic scriptures.
The term was later extended to other religious communities that fell under
Muslim rule, including even polytheistic Indians.
Historically, these communities were subject to the dhimma contract in an
Islamic state.

In Judaism the term “People of the Book” (Hebrew: עם הספר, Am HaSefer)
has come to refer to the Jewish people and the Torah.

Members of some Christian denominations, such as the Baptists, Methodists, Seventh-day Adventist Church, as well as Puritans and Shakers, have embraced the term “People of the Book” in reference to themselves.

Growing up in an Episcopal Sunday School, the only year I can remember really
delving into Scripture, other than later in high school during youth group,
was when I was in the 5th grade and the teacher had us memorize Bible verses.

This sweet woman was bound and determined that we would commit various pieces of
scripture to memory if it was to be her last act on this earth.
And unlike learning weekly spelling words for school, learning the verses was both
positive and fun as she made it game-like by “rewarding” us with various little
Christian trinkets.

That was the carrot for the 9 and 10 year old mindset—learn and recite a verse and
“win” a cool glow in the dark little plastic cross.

This was great for warding off vampires in the middle of the night as this was the time that most kids my age raced home from school to watch Dark Shadows—a campy daytime TV drama in the mid 1960’s about what else, vampires, werewolves and witches…
seems television just can’t get enough of the dark side…..

As I type this, I’m shaking my head as there is just so much wrong with that one memory from childhood that it’s almost comical.

Yet I am so appreciative for that 5th grade Sunday School teacher as I believe that
that was the year in which a true spiritual foundation was actually poured and made solid.

Now I’ve always loved singing hymns, even in “children’s church, as those lines,
stanzas and tunes have stayed with me for most of my life but those Bible verses
from 5th grade, with also having memorized the Nicene Creed, the Lord’s prayer,
The 23 Psalm, and the Agnus Dei….they have each played a pivotal role in my
spiritual growth.

I almost find myself laughing out loud over the thought of what if that Sunday School classroom experience was today…can you imagine how some parents would think such
practice would be considered extreme, cruel or perhaps harmful to the psyche
of the child!? They’d proclaim that every child should have a glow in the dark cross
just for showing up and why should it just be a cross, why not a crows foot lest we discriminate against the wickens…
on and on the 21st century dysfunction goes.

Over the years I have read many a harrowing account of those who were imprisoned in
various death camps, as well as accounts of those who have been held as prisoners
of war, who claimed that it was the memory and the ability to recall those once
memorized and recited scriptures and or hymns that they had learned as children which
was the key that helped to keep them not only sane but actually sustained their
will to survive.

For we are indeed a people of the Book.

A Book that is the divinely inspired words of a very real living God.

Let the message of Christ dwell among you richly as you teach and admonish
one another with all wisdom through psalms, hymns, and songs from the Spirit,
singing to God with gratitude in your hearts.

Colossians 3:16

apples are apples… yet sometimes they just might be an orange….

Keep me as the apple of the eye;
hide me in the shadow of thy wings,
from the wicked who despoil me,
my deadly enemies who surround me.

Psalm 17:8-9


(one of our two little apples on our four apple trees…Julie Cook / 2017)

Whereas an apple a day supposedly keeps the doctor away, historically apples have often
fallen in and out of favor….both literally and figuratively.
in part due to a loss of translation or simple miscommunication.

A member of the rose family, apples were most likely the first trees to be cultivated
by man.
Historical records have even credited Alexander the Great with most likely
discovering a dwarf variety of apples that he later brought to Macedonia from Kazakhstan.

And it was the early European settlers who are credited with having first introduced
cultivated varieties of apples to North America as the crab apple was the only native
“apple” species on the continent.

Thus having originated in central Asia, it is often speculated as to whether apples were
even known to exist as an actual fruit or tree in ancient biblical times.

And as any biblical translation scholar will tell you,
Hebrew translations may or may not always have a corresponding word in
English as an equivalent…
just as we observe with the use of the word apple in Psalm 17.

Verse 8 mentions “keeping me as the apple of your eye…”
Meaning that ‘I am to be held in the center of your heart and attention
I am your pride and joy…..”

As the Hebrew translation of the psalm does not use the word apple as we
know the word apple to be today, but rather it translates as “little man of my eye”
and refers to the pupil of the eye and not an actual apple because the pupil was
thought to be a round hard ball, much like an apple.

And yet it was the eye to which early civilizations looked as being key to the essence of a person.
So keeping one as the center of the eye is to have kept them at the heart of one’s being.

The word apple is laced throughout various verses and passages in the Old Testament
with a direct Hebrew translation often referring to pupils and or actual eyeballs…

So perhaps apple is wrongly transposed from the more accurate notion
of that of an aperture, with aperture being the center of the eye…
as an aperture is a hole in which light passes through, such as in a camera lens….
which in turn equates the pupil of the eye, which is the hole allowing
ligt to pass to the back of the retina….which is in essence how we see…
thus apple is meant as aperture.

And as we read the story in Genesis regarding the exchange between Eve and the serpent:

Now the serpent was more subtle than any other wild creature that the Lord God had made.
He said to the woman, “Did God say, ‘You shall not eat of any tree of the garden’?”
And the woman said to the serpent, “We may eat of the fruit of the trees of the garden;
but God said,
‘You shall not eat of the fruit of the tree which is in the midst of the garden,
neither shall you touch it, lest you die.’”But the serpent said to the woman,
“You will not die. For God knows that when you eat of it your eyes will be opened,
and you will be like God, knowing good and evil.”
So when the woman saw that the tree was good for food,
and that it was a delight to the eyes,
and that the tree was to be desired to make one wise, she took of its fruit and ate;
and she also gave some to her husband, and he ate.
Then the eyes of both were opened, and they knew that they were naked;
and they sewed fig leaves together and made themselves aprons.

We see the same sort of translation issue arising in this story as
the Latin translation of the word “apple” is closely similar to the translation of “evil”
“with the Latin words mālum (an apple) and mălum (an evil),
each of which is normally written malum.
The tree of the forbidden fruit is called “the tree of the knowledge of good and evil”
in Genesis 2:17, and the Latin for “good and evil” is bonum et malum.”
(Wikipedia)

So we see that the end result is often that time has a way of cementing
certain words to certain meanings.
While the gist and the story remains pretty much the same and understood…
the symbols of various words take on a variety of meanings.

As in these two examples with the word apple…
In the one instance it is seen as something ominous and wrong with a sinister
and evil connotation…
while next it is meant as something special, endearing and solely important…

And it is often here, in these confusions of translations and multiple meanings,
that skeptics often point…
as skeptics love to use perceived confusion as a smoke screen of defense.
Their’s is a very loud and very vocal piece of the hysterical….
“see, that isn’t right, that isn’t what was really intended….
so how do you, how can you, claim to even know what is right or what is wrong…
maybe you’ve just been misguided all these thousands of years…”

However as we often see in these sacred stories and narratives that although there
may be multiple words that are being used in a variety of different contexts…
the meanings and lessons conveyed are still always the same as originally intended…

It’s just that we may have exchanged an apple for an orange…
Which means that sometimes the words are defined as the same thing,
and at other times they are not…
perhaps meaning or relating to a variety of different things such as
feelings, thoughts and emotions….

….such is the joy of language…

But one thing is always certain…
God’s word will always remain the same…as well as unchanged…
God’s meaning, intent and His words are never altered or changed despite man’s
often erroneous and misguided attempts of expressing such…
For His words stand the test to both time and translation….

All scripture is inspired by God and profitable for teaching, for reproof,
for correction, and for training in righteousness, that the man of God may be complete,
equipped for every good work.

2 Timothy 3:16-17

Awe

“The stiff and wooden quality about our religious lives is a result of our lack of holy desire. Complacency is a deadly foe of all spiritual growth.
Acute desire must be present or there will be no manifestation of Christ to His people.”

A. W. Tozer

francoisboucher_adorationoftheshepherds
(Francois Boucher / Adoration of the Shepherds / 1750)

Awe,
Awesome,
Webster’s dictionary defines awe as mingled dread, veneration, and wonder.
English Bible translations employ the words “awe” or “awesome” almost exclusively to
refer to the person or work of God.
While the word “awe” appears only rarely in the KJV,
modern English versions such as the NASB and NIV translate as many as six
different Hebrew words and three different Greek words as “awe” or “awesome.”
The most common Hebrew word, yare [עָרִיץ aer”y], occurs in various forms over
400 times in the Old Testament, and is commonly translated “fear.”
Both the NIV and NASB, however, often render “awe”

(e.g., Exod 15:11 ; 1 Sam 12:18 ; Psalm 119:120 ; Hab 3:2 ).
(Biblestudytools.com)

To stand in Awe…
to that which is awesome, wonderful, astonishing…
to be overwhelmed in its presence,
to be full and overcome with fear by the utter greatness,
to quake and stand trembling,
to be stuck dumb as in…
to be rendered speechless…

“That kind of worship is found throughout the Bible
(though it is only fair to say that the lesser degrees of worship are found there also).
Abraham fell on his face in holy wonderment as God spoke to him.
Moses hid his face before the presence of God in the burning bush.
Paul could hardly tell whether he was in or out of the body when he was allowed
to see the unspeakable glories of the third heaven.
When John saw Jesus walking among His churches, he fell at His feet as dead.”

AW Tozer

Let all the earth fear the Lord; let all the inhabitants
of the world stand in awe of him!

Psalm 33:8

Khesed

A man can no more diminish God’s glory by refusing to worship Him
than a lunatic can put out the sun by scribbling the word,
‘darkness’ on the walls of his cell.

C.S. Lewis

dscn4571
(rose of Sharon / Julie Cook / 2016)

“Khesed…mercy…love.
It’s God’s nature, His essence.
Don’t forget that, through all this, don’t forget that.
Judgement is His necessity,
but His nature and essence–
His heart–
is love.”

Jonathan Cahn
The Harbinger

sticky wickets

“Your Excellency, Sir William Morrison, and gentlemen. I am afraid tonight,
owing to the rain we have had in this island of Springs,
I am batting on rather a sticky wicket. We have just heard Sir William Morrison make,
in my opinion, a magnificent speech. I do not hope or think of living up to that.”

the Jamaican newspaper The Gleaner, April 1930:

dscn4491
(stem of my lovely bumpy pumpkin / Julie Cook / 2016)

Recently, having read an article about a school district ordering its elementary schools teachers
to immediately remove any and all references to Christianity from within their classrooms, sent a
familiarly eerie warning siren sounding within this old educator’s head….

No bibles were to be on their desks, no verses or images containing scriptures
were to be posted on the walls or in the halls,
there were to be no tag lines on their emails with any religious reference,
no mention of Christmas, or Easter…no religious images were to be displayed,
no references whatsoever of the Christian faith were to be evident…
end of sentence, period.

The district’s orders were indeed that, dictatorial orders.
No sort of explanation or conversation but rather strictly a “do as we say or else” sort of directive.
As an adult and educator, I always hated when the powers that be spoke down to their teachers as though they were, well yes, children.

It’s one thing for those in charge to say, “hey, we’ve received some complaints, or even a threatening law suit, etc, so we are asking that you please refrain…”
Instead it is the dictatorial command from up above…
laced with a threatening tone as well as a heavy dose of fear mongering.

Teachers were however told that they could continue wearing religious “trinkets”,
i.e. a cross necklace,
but anything that was considered too showy or attention grabbing or
blatantly displayed was strictly forbidden.

I can remember several years ago when I was still in the classroom and many of the current music entertainers had taken to wearing large crosses and rosaries…so our students, ever the fashion conscious, were quick to sport their own versions of the large showy crosses and rosaries around their necks.

To say that I was disappointed seeing prayer beads worn around ones’ neck as
something urbanely trendy was an understatement
as I’ve always felt prayer beads were just that…
for prayer….
but I digress.

I wonder if this particular school district, which just so happens to be in my own state,
has issued letters home to their parents asking that their children refrain from
bringing anything Christian related to school or wearing such…
or even that of the soon to be Christmas fashion world?
Or heaven’s forbid anyone talk about what happened at Wednesday night church…

Yet there was no mention as to removing anything Jewish nor was there
mention of anything of the Muslim faith..
no removing any stars of David, no removing prayer rugs,
no removing the kippah from the heads of young Jewish boys…
no removing henna tattoos from the hands of young Muslim girls,
no forbidding of any reference to Rosh hashanah or Yom Kippur
or Ramadan or Eid…
strictly a Christian sort of edict.

As a long time educator, I understand full well the whole concept of the separation of church and state…as we don’t want our schools endorsing or promoting any set religion…
for schools are simply to educate by following a set curriculum…I get that.

But as an educator, I also understand the undeniably woven nature of the
Christian faith in our history as a people of Western Civilization.
It is in the history of our DNA…whether we like it or not—
and no matter how hard we try to erase it from our very being as a people…we simply can’t.

There are very appropriate times when Christianity, and or the study of such,
is very much a part of a lesson.

I find it almost comical when our society tries to neuter the Christian faith.

Dare we not talk of the Pilgrims offering thanks that first Thanksgiving,
thanks to God that, quite frankly, they’ve actually survived thus far,
let alone why they came here in the first place…
to worship freely?

Dare we not speak of the Judaeo / Christian tenants which are the
basis of our own laws and legal system as we look at
the role the Ten commandments have played.
That whole thou shall not murder thing…

Dare we not look at the treasures offered to us artistically,
culturally, musically and even architecturally in the artwork, literature,
music and architecture which has reflected the endearing faith of Western Civilization…

Who among us didn’t read Pilgrims Progress or the Canterbury Tales, or works by
JRR Tolkien, C.S. Lewis, or even Martin Luther in a lit class?

What of the music of Bach, Mozart or Beethoven?

As an art teacher, my room was rife with images of the Renaissance.
Images from both Latin West and Eastern Orthodox Christianity.
Images from Africa, Asia, Native American….
along with the images of the importance spirituality played in each culture…
because like it or not spirituality and man have always been linked…
and from that came man’s desire to create, encapsulating that spirituality…
and that might be good spirituality or bad…
but such is to the eye of the beholder…

We explored the written words of the Latin, Hebrew, Cyrillic, Greek,
indigenous Indians, Arabic, and even Druid societies
as we looked at the history and relationship the
written word has to our visual understanding.

‘Over the top’ is the best way to describe how I often feel school systems
react when they feel threatened in some way…
They will bend over backwards, at the expense of their personnel,
good well trained personnel, if they feel that they might be sued,
cited or possibly lose critical funding…
should they not bow to the pressure of a few.

Sadly it is the local, state and even federal governments
who are putting the pressure on their own school systems to conform to
this current trend of across the board neutering…
Neutering of not all religion, but blatantly to just one…

It would be one thing if they had said absolutely no to all references to each and every religion,
but this district was very specific in referencing the Christian faith only.
For that, I cry foul.

http://www.foxnews.com/opinion/2016/10/04/school-orders-teachers-to-remove-religious-items-from-classrooms.html

Then shortly after having read the first article, I next came across the following article
citing the current persecution of Christian believers taking place in Uzbekistan…
over the possessing of any and all Christian material…
and to the extreme measures the Uzbek Government is taking to
curtail and punish all offenders..

http://www.christiantoday.com/article/christian.persecution.on.the.rise.in.uzbekistan.where.just.owning.a.bible.is.illegal/97157.htm

As I am left to simply scratch my head as to why Governments and Nations and even
School districts fear
the mere visibility of Christianity….

May we be mindful of our past…

In the field of education, everything was done to ensure that the youth of Germany was brought up in the atmosphere of National Socialism and accepted National Socialist teachings. As early as the 7th April, 1933, the law reorganising the Civil Service had made it possible for the Nazi Government to remove all ” Subversive and unreliable teachers “, and this was followed by numerous other measures to make sure that the schools were staffed by teachers who could be trusted to teach their pupils the full meaning of National Socialist creed. Apart from the influence of National Socialist teaching in the schools, the Hitler Youth Organisation was also relied upon by the Nazi Leaders for obtaining fanatical support from the younger generation. The defendant von Schirach, who had been Reich Youth Leader of the NSDAP since 1931, was appointed Youth Leader of the German Reich in June, 1933. Soon all the youth organisations had been either dissolved or absorbed by the Hitler Youth, with the exception of the Catholic Youth. The Hitler Youth was organised on strict military lines, and as early as 1933 the Wehrmacht was cooperating in providing pre-military training for the Reich Youth.
Excerpt from the Nazi Jewish Party
The Nazi Regime in Germany
The Jewish Virtual Library

For false messiahs and false prophets will appear and produce great signs and omens,
to lead astray, if possible, even the elect.

Matthew
24:24

Defining Definitions

For the LORD your God is a merciful God; he will not abandon or destroy you or forget the covenant with your forefathers, which he confirmed to them by oath.
(Deuteronomy 4:31 NIV)

DSCN3156
(a cold puffed up Mockingbird perched in the barberry bush / Julie Cook / 2014)

Covenant: a usually formal, solemn, and binding agreement

Law: a binding custom or practice of a community: a rule of conduct or action prescribed or
formally recognized as binding or enforced by a controlling authority

Ten Commandements: A covenant document

Testament: Latin for Covenant

Oath: a solemn usually formal calling upon God or a god to witness to the truth of
what one says or to witness that one sincerely intends to do what one says

Rebellious: showing a desire to resist authority, control, or convention.

Disobedience: refusal or failure to obey rules, laws

Willful: obstinately and often perversely self-willed, refusing to change your ideas
or opinions or to stop doing something

Obstinance: the trait of refusing to repent

Adonai / Yahweah: Lord. Used in Judaism as a spoken substitute for the ineffable
name of God.
A name of the Hebrew God, represented in Hebrew by the tetragrammaton (“four
letters”) יהוה (Yod Heh Vav Heh), transliterated into Roman script Y H W H.
Because it was considered blasphemous to utter the name of God it was only written
and never spoken. This resulted in the original pronunciation being lost. The name
may have originally been derived from the old Semitic root הוה (hawah) meaning “to
be” or “to become”.

Child: An offspring. A member of a tribe; descendant

I / Me: Metaphysics– the ego.

Grace: unmerited divine assistance given humans for their regeneration or sanctification

Mercy: compassion or forbearance shown especially to an offender

Savior: one that saves from danger or destruction

Deliverance: the action of being rescued or set free.

Jesus: The name “Jesus” is an Anglicized form of the Greek name Yesous found in the
New Testament, which represented the Hebrew Bible name Yeshua (“Jeshua” in
English Bibles; Ezra 2:2; Neh 7:7). Yeshua, in turn, was a shortened form of
the name Yehoshua (“Joshua” in English Bibles).

“Yehoshua”
“Yehoshua” is a compound name consisting of two elements.

(1) The prefix “Yeho–” is an abbreviation of the Tetragrammaton, God’s Four-
Letter Name: Yod-He-Vav-He or YHVH.

In the Hebrew Bible “Yeho-” is used at the beginning of certain proper names:
Jehoshaphat, Jehoiachin, Jehonathan (the “J” was pronounced as “Y” in Medieval
English). The suffix form of the Tetragrammaton is “-yah” (“-iah” in Greek,
as in Isaiah, Jeremiah, Zechariah, or Halleluiah).

(2) The second element is a form of the Hebrew verb yasha which means to
deliver, save, or rescue.

Thus, linguistically, the name Yehoshua/Yeshua/Jesus conveys the idea that God (YHVH) delivers (his people).

What defines you?