can you read between the lines or do I need to loan you my glasses?

Others have commented that it was such a powerful message and it should
get people to reading the bible.
Still others that even if it wasn’t spot on we should take the Philippians 1:18
attitude “But what does it matter?
The important thing is that in every way, whether from false motives or true,
Christ is preached.” –
But that is the key question – was Christ preached?
Was the love of Christ preached?

It wasn’t.
David Robertson


(what will be/ Julie Cook/ 2018)

I suppose I should clarify a few things.

I do not describe myself as an evangelical, a charismatic, a reformist, a progressive,
a liberal, a right winger, a holy roller, a Calvinist, a Wesleyan, a Lutheran,
or even a Henry the VIII follower for that matter…although I was raised in his brand of
the church…

Rather simply put, I claim that of being orthodox—-
Meaning that which is “sound or correct in opinion or doctrine,
especially theological or religious doctrine.
Conforming to the Christian faith as represented in the creeds of the early church.”

As in God said it…therefore it is.

It’s quite simple really as there are no mincing of words.
As the mincing of words, God’s word to be exact, is a practice that so many Believers,
as well as nonbelievers alike, deeply enjoy engaging in these days.

It’s a cut and paste sort of mindset.

Meaning we cut out that which we don’t like while pasting in the parts we do like.

We embrace words such as love, inclusive, wide, happy, feel-good, acceptance, united,
renewal and even embrace itself…
all the while rejecting words such as truth, covenant, tenant, consequence, choose,
narrow, difficult, hard, fact…

My orthodoxy is a very far cry from today’s post-Christian, post-modern, anything goes,
feel good ideology that’s currently spreading like wildfire throughout Western Civilization.

And you should know that I’ve tried it my way, the world’s way, other’s way, no way…
but the only way, of which I’ve always learned the hard way, is that in the end,…
it can only be God’s way.

And so when I hear, see and read so much heightened excitement over a sermon delivered
during a wedding that has been passed off as some sort of faith grounded Christian
new age theology, I am perplexed.

In oh so many weeks I have uttered the same words over and over again…words steeped all
within the same and similar vein…
that of false prophets, false doctrine, cultural shifts, culture gods…
as I remind all of us that the Devil’s minions can recite Scripture with the most
sound theologian.

I have long stated that we are at war…

A deep and divisive Spiritual war.

I know that the battles will rage on but the actual war has already been long won…
I know this good news.
This while many of us are left here to continue the good fight.
As well as left to sound the clarion call into battle.

The sheep and goats are being separated.
There is no getting around that fact.

And that is not a gloom and doom prophesy but sound Scriptural fact.
One of those facts our post-Christian society hates to acknowledge.

So when an animated prelate delivers cut and paste words of which our culture
longs to hear is it a wonder we embrace them??
We say “see, he get’s it…”
He uses the right words…words of love, inclusiveness, union, Jesus, acceptance…

But what our itchy ears fail to hear is that the words don’t fit in sequence with one another.

Chunks of mandates are left out.
Entire tenants are ignored.
A whitewashing has taken place of the original facts.
All being passed off as an old Gospel that is actually quite new.

I could hear all of that in his sermon.
Why do so many others not hear?

Gavin Ashenden heard what I heard.
David Robertson heard what I heard.

“I don’t believe that 2 billion people heard the Gospel in this sermon.
The only people who heard the Gospel in it were Christians who already know Gospel.
Instead of rejoicing in the crumbs we get from heretics,
we should be seeking to learn more of Christ ourselves and get out there and tell the world
about the real Jesus – one person at a time!

Whoever has ears, let them hear what the Spirit says to the churches.”
David Robertson.

David has offered a reflection for Christian Today, here is a link to his thoughts with only
more to follow…

Bishop Michael Curry’s Sermon – A Distorted Gospel Divides the Church

Fidei defensor, but who’s faith is it…..

“I do not choose anyone to have it in his power to command me,
nor will I ever suffer it.”

King Henry VIII


(A 1520 Holbein painting of Henry VIII, Getty image)

Four years following Martin Luther’s shot heard around the world with the nailing
of the 95 grievances to the doors of the Wittenberg Cathedral, a then 30 year old
British monarch published a very hostile letter condemning Luther’s act
of “holy” defiance.

Henry VIII had been on the English throne for almost 12 years when he flexed his royal
muscle by letting all of Europe know how he and Great Britain viewed Luther’s
new movement. The British crown would not, according to Henry, be following suit.

Henry had always been a religious man.
He heard mass five times a day unless he was hunting (then he could only hear three).
He was also deeply interested in theological disputes.

In 1521, with Lutheranism infecting the English universities, Henry wrote Defense
of the Seven Sacraments against Luther.

In recognition of Henry’s forceful piety, Pope Leo X awarded him the title
“Fidei defensor,” or Defender of the Faith.

But scarcely a decade later, Henry led a schism of his own,
cleaving the Church of England from the wider Catholic Church after Pope Clement VII refused to annul Henry’s 16-year marriage to Catherine of Aragon.

(Histroy.com and Christianity Today)

Born and raised a devout Catholic and married to an equally deeply religious Catholic woman, the Spanish princess and widow of his older brother Catherine of Aragon, Henry appeared to be the most likely emerging European monarch to be the defender
of the faith outside of Rome…a monarch who would help stave the bleeding of a
now shaken Church in the wake of Luther’s shake up.

That was until both lust and power blinded Henry’s faith.

The Church of England was birthed not because of a German monk’s open defiance
against the Church of Rome, but rather because a married monarch wanted a woman he
was blindly besotted over.

Ann Boleyn toyed with Henry’s overtures, refusing to be his mistress.
If he wanted her, which he desperately did, he would have to divorce his wife
in order to marry and finally bed Ann.

The problem with such was that both Henry and Catherine were Catholic
and the Pope was not about to grant a divorce or annulment of a marriage that was considered by the church,never mind by God himself, as a sacred union.

It also didn’t help matters that Henry had grown frustrated that Catherine,
despite numerous miscarriages and a healthy daughter, had never born him a son
who would in turn be his heir to the monarchy.

Thus ensued a very hostile tit for tat between the man who sat upon the throne
of the British realm and the man who sat upon the the throne of Peter….

Henry, blinded by his lust and wants, was not going to let the Pope in Rome
dictate his life nor his wants nor his needs there in England.

In a nutshell, Henry, with the aid of a hand full of loyal clergy to the
British crown, defied the Pope…who in turn excommunicated Henry.
Thus the English Reformation and the Church of England was born as Henry became
the first, in what would become an ensuing long line of succession, known as
the Supreme Governor of the Church of England.

And so is it any wonder that today the Church of England, along with her spawned
cousin The Episcopal Church of America, is in crisis…
as man’s agenda still continues to reign supreme.
How can anyone expect God to bless let alone honor an institution that’s
very inception was steeped in that of defiance, lust and selfish desire…

Many would scoff at such a simplified notion…
scoffing over such a thought as being nonsense as it is really all
so much more complicated than a king’s desire for divorce….

Yet is it?

For I can’t help but see the correlation.

The unraveling began when a monarch put his own wants and desires above that of
those he governed, as well as above his own faith and relationship with his Creator.

That is not to say that there hasn’t been deeply pious individuals who have
followed these denominations down through the ages….yet when something is conceived without the true Grace and or Blessing of God, how can anyone expect it to survive let alone thrive?

English schoolchildren remember Henry VIII’s daughter as “Bloody Mary,”
an allusion to the more than 300 Protestants the staunchly Catholic Mary I
had put to death during her five-year reign.
In truth, though, Henry VIII was by far the bloodiest Tudor ruler,
ordering tens of thousands of executions during the tumult of the English Reformation. (Henry’s most famous victims included his former top advisor Sir Thomas More, as well as two of Henry’s six queens—Anne Boleyn and Catherine Howard).

History.com

“The Church of England will collapse under its own weight within quite
a very short time.
There must be a planning of a new idea…we must plan for a very different future…”

The Rt Rev Gavin Ashenden

The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word.
After he had provided purification for sins,
he sat down at the right hand of the Majesty in heaven.
So he became as much superior to the angels as the name he has
inherited is superior to theirs.

Hebrews 1:3-4

Ash Wednesday

Remember that you are dust, and to dust you shall return.
(taken from the Book of Common Prayer)

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(ash / Julie Cook / 2015)

Ash Wednesday, in the Christian faith, marks the start of the Lent—the season the Church recalls the 40 days Jesus spent fasting, praying and being tempted by Satan in the wilds of the desert. It was the time just prior to marking the beginning of His earthly ministry.

Today the Christian faithful mark the 40 days prior to Easter with devout self reflection, prayer and fasting beginning with today’s Ash Wednesday Service. Lent is a time of spiritual house cleaning and cleansing.

The use of ashes in the Ash Wednesday service has been a part of the Christian Lenten service since the Middle Ages as ashes have long been associated as a sign of penitence. The ashes used during the service are the blessed and later burnt palm leaves from the prior year’s Palm Sunday Service and are used to mark the foreheads of the faithful as a remembrance that we are all dust and to dust we shall return–a phrase also used during the service for the Burial of the Dead.

EP-140309142.jpg&updated=201403051558&MaxW=800&maxH=800&updated=201403051558&noborder
(image courtesy the Daily Herald)

The imposition of ashes was actually removed from the Anglican Ash Wednesday service in the mid 16th century as the Church (rather kingly leadership) felt it more important to focus on the Biblical curses God poured out upon sinners—As we remember this was the time of the English Reformation which had begun under the rule of Henry VIII—
All of which was further advanced under the short reign of his young son Edward.

Workshop_of_Hans_Holbein_the_Younger_-_Portrait_of_Henry_VIII_-_Google_Art_Project

220px-Portrait_of_Edward_VI_of_England

Eventually customs and “faith” swung back with a vengeance to the Catholic Mass with the installment of Henry’s eldest daughter Mary to the throne. Throughout the English Protestant Reformation the Church preferred to further examine and focus upon the grave sinfulness and unworthiness of man eschewing many of the traditional parts and observations of the Catholic Mass.

Maria_Tudor1

The practice of imposing ashes was officially added back into the service in the 18th century.

One part of the Lenten service which has withstood the test of time and the changing whims of King and Church and is also prominent in the Eastern Orthodox Service has been the reciting of the Miserere, better known as Psalm 51 (or known as Psalm 50 in the numbering of the Greek Septuagint)– One of the penitential psalms of David

In finem. Psalmus David, cum venit ad eum Nathan propheta, quando intravit ad Bethsabee. Miserere mei, Deus, secundum magnam misericordiam tuam; et secundum multitudinem miserationum tuarum, dele iniquitatem meam. Amplius lava me ab iniquitate mea, et a peccato meo munda me. Quoniam iniquitatem meam ego cognosco, et peccatum meum contra me est semper.

Tibi soli peccavi, et malum coram te feci; ut justificeris in sermonibus tuis, et vincas cum judicaris. Ecce enim in iniquitatibus conceptus sum, et in peccatis concepit me mater mea. Ecce enim veritatem dilexisti; incerta et occulta sapientiae tuae manifestasti mihi. Asperges me hyssopo, et mundabor; lavabis me, et super nivem dealbabor. Auditui meo dabis gaudium et laetitiam, et exsultabunt ossa humiliata.

Averte faciem tuam a peccatis meis, et omnes iniquitates meas dele. Cor mundum crea in me, Deus, et spiritum rectum innova in visceribus meis. Ne projicias me a facie tua, et spiritum sanctum tuum ne auferas a me. [14] Redde mihi laetitiam salutaris tui, et spiritu principali confirma me. Docebo iniquos vias tuas, et impii ad te convertentur.

Libera me de sanguinibus, Deus, Deus salutis meae, et exsultabit lingua mea justitiam tuam. Domine, labia mea aperies, et os meum annuntiabit laudem tuam. Quoniam si voluisses sacrificium, dedissem utique; holocaustis non delectaberis. Sacrificium Deo spiritus contribulatus; cor contritum et humiliatum, Deus, non despicies. Benigne fac, Domine, in bona voluntate tua Sion, ut aedificentur muri Jerusalem.

Tunc acceptabis sacrificium justitiae, oblationes et holocausta; tunc imponent super altare tuum vitulos.

Have mercy on me, O God,
according to your unfailing love;
according to your great compassion
blot out my transgressions.
Wash away all my iniquity
and cleanse me from my sin.
For I know my transgressions,
and my sin is always before me.
Against you, you only, have I sinned
and done what is evil in your sight;
so you are right in your verdict
and justified when you judge.
Surely I was sinful at birth,
sinful from the time my mother conceived me.
Yet you desired faithfulness even in the womb;
you taught me wisdom in that secret place.
Cleanse me with hyssop, and I will be clean;
wash me, and I will be whiter than snow.
Let me hear joy and gladness;
let the bones you have crushed rejoice.
Hide your face from my sins
and blot out all my iniquity.
Create in me a pure heart, O God,
and renew a steadfast spirit within me.
Do not cast me from your presence
or take your Holy Spirit from me.
Restore to me the joy of your salvation
and grant me a willing spirit, to sustain me.
Then I will teach transgressors your ways,
so that sinners will turn back to you.
Deliver me from the guilt of bloodshed, O God,
you who are God my Savior,
and my tongue will sing of your righteousness.
Open my lips, Lord,
and my mouth will declare your praise.
You do not delight in sacrifice, or I would bring it;
you do not take pleasure in burnt offerings.
My sacrifice, O God, is a broken spirit;
a broken and contrite heart
you, God, will not despise.
May it please you to prosper Zion,
to build up the walls of Jerusalem.
Then you will delight in the sacrifices of the righteous,
in burnt offerings offered whole;
then bulls will be offered on your altar.

The recitation of the Psalm would be followed with these final prayers. . .

MOST mightie God and mercifull father, which hast compassion of all menne, and hateste nothyng that thou haste made: whiche wouldeste not the deathe of a sinner, but that he shoulde rather turne from sinne and bee saved: mercifully forgeve us oure trespasses, receyve and coumforte us, whiche bee grieved and weried with the burden of our sinne: Thy propertie is to have mercie, to thee onely it apperteineth to forgeve sinnes: spare us therfore, good Lorde, spare thy people whome thou hast redemed. Enter not into judgemente with thy servants, which be vile year the, and miserable sinners: But so turne thy ire from us, which meekly knowlage our vilenes, and truely repent us of our fautes: so make hast to helpe us in this worlde: that wee may ever live with thee in the worlde to come: through Jesus Christe our Lorde.
Amen

TURNE thou us, good Lord, and so shall we be turned: bee favourable (O Lorde) he favourable to thy people, whiche turne to thee in wepyng, fasting and praying: for thou art a mercifull God, full of compassion, long sufferyng, and of a great pietie*. Thou sparest when we deserve punishement, and in thy wrathe thynkest upon mercy. Spare thy people, good Lorde, spare them, and lette not thy heritage bee brought to confusion: Heare us (O Lorde) for thy mercy is great, and after the multitude of thy mercies looke upon us.
(pity in some printings)

Prayers from the Ash Wednesday Lenten Service, Book of Common Prayer 1689

Snippets of Life through a couple of Psalms

I am like a pelican of the wilderness:

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(pelican in flight, Destin, Florida / Julie Cook / 2014)

I am like an owl of the wilderness,
like a little owl of the waste places.

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(Vienna Zoo / Schönbrunn Palace / Vienna, Austria / Julie Cook / 2012

I lie awake;
I am like a lonely bird on the housetop.

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(pigeon atop roof of the Old State House / Boston Massachusetts / Julie Cook / 2014

When the wicked advance against me
to devour me,
it is my enemies and my foes
who will stumble and fall.

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(praying mantis / Julie Cook / 2014)

For I eat ashes as my food
and mingle my drink with tears

DSCN4785
(embers in the BBQ / Julie Cook / 2014)


Praise the Lord from the earth,
you great sea creatures and all ocean depths,

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(seal swimming / Ucluelet, Vancouver Island, British Columbia, Canada / Julie Cook / 2012)

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(basking sea lion, Ucluelet, Vancouver Island, British Columbia, Canada / Julie Cook / 2012

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(the tip top of an orca, Ucluelet, Vancouver Island, British Columbia, Canada / Julie Cook / 2012)

lightning and hail, snow and clouds,
stormy winds that do his bidding,

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(Georgia clouds / Julie Cook / 2013)


you mountains and all hills,
fruit trees and all cedars,

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(Watten, Austria / Julie Cook / 2012)

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(espaliered apple tree, Mondsee, Austria / Julie Cook / 2012)

wild animals and all cattle,
small creatures and flying birds,

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(neighboring Georgia bull / Julie Cook / 2014)

kings of the earth and all nations,
you princes and all rulers on earth,

img-thing
(Web image of painting of Henry VIII)

young men and women,
old men and children.

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(homeless man, courtyard of The Alamo, San Antonio, Texas / Julie Cook / 2014)

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(young boy posing for mom’s picture atop the duckings in Boston’s Public Gardens / Julie Cook / 2014)


Let them praise the name of the Lord,
for his name alone is exalted;
his splendor is above the earth and the heavens.

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(full moon over Georgia / Julie Cook / 2014)

And he has raised up for his people a horn,
the praise of all his faithful servants,
of Israel, the people close to his heart.

Jewish and Christian religious groups de
(web image of a rally in support of Israel)

Praise the Lord.

DSCN6127
(happy flowers covering Boston, Massachusetts / Julie Cook / 2014 )