We are a coveting people, yearning for Royalty

“When I realize that God makes his gifts fit each person,
there’s no way I can covet what you got because it just wouldn’t fit me.”

William P. Smith

We are always striving for things forbidden, and coveting those denied us.
Ovid


(Royal Standard of Great Britan)

I’m not exactly certain as to why it is…
but what I do know is that it is indeed a real thing.

What am I talking about you ask?

Well, a couple of things really…but first I need to set the stage for our day’s
dialogue with a peek into an odd little obsession of ours.

It seems that we Americans have a bit of an obsession with anything and everything “Royal.”

Maybe it goes back to our being the somewhat red-headed stepchild or the kissing cousin or
simply the former colonist…I’m not exactly certain as to the reason but what I do know is
this—-
That the wee tidbits and morsels of all things Royal…be it from the news (aka gossip rags)
all the way to the paparazzi pictures tossed our way like a bone to a starving dog,
everything Royal seems to leave us only salivating for more.

We might think this goes back to a public’s love affair, from both sides of the proverbial pond,
with a young girl who grew from a shy and awkward girl into a glamorous beautiful princess all before
our wanting and wondering eyes…

It was a possessive sort of obsession with a girl who had married an older cad of a prince—
a man who had perhaps stopped his selfish playboy ways in order to settle down with
the Cinderella of his dreams.

Our favorite happy neverending fairytale.

Yet it was a tale that was neither happy nor neverending.

We loved how she doted over her two adoring sons and we felt protective when she became a
much-maligned princess from the Royal’s perspective.

And eventually, we painfully mourned when her beautiful life was tragically cut short…

Her demise was due in part to our obsession and to those who wanted to feed
that obsession.

We took her into our hearts as the tragic romantic heroine who seemed to need us as much
as we needed her…

Or maybe this fascination of ours goes back even further.

Maybe it goes back to the King who abdicated his short-lived reign in order to marry the
“woman whom he loved”—
A very public curiosity over the matter of duty versus that of love.

It was an abdication for a woman who was both an American and twice-divorced—all of which
precluded a British monarch the right to marry such.

The desire for forbidden fruit.
The desire of our wanting what we cannot or should not have…
or at least in this case, our wanting it for another.

And so being the hapless romantics that we truly are, we must have thought it oh so noble
to turn one’s back on both one’s solemn birthright of duty and responsibility while racing
blindly into the arms of love for love’s sake…
or was that lust for lust’s sake?

Never mind they both became Nazi sympathizers.

Or maybe it goes back even further…back to the life of a young Queen and mother who lost
her beloved prince consort prematurely to a brief illness,
as she spent the next 40 years of her very public life living a very public life of mourning.

A woman we associated with wearing nothing but black while ruling a realm,
of which the sun never set, with an iron thumb.

Or maybe it goes back even further…all the way back to our history books…
back to a king who was married 6 times…
Marrying, executing, losing and leaving women left and right for all the wrong reasons…

We became fixated on such a notion…that being of marriage for the sake of an heir—
The proverbial carrier of both name and nation…

Throw in the tawdry sex and it was a made for a Hollywood script nearly 500 years
before Hollywood was ever imagined.

Never mind that his illegitimate, bastard and passed-over daughter carried his legacy
on longer than any other man or woman…
that is until our present day’s monarch.

So no matter when this fascination of ours started, we are hopelessly continuing on
with such as we wait, watch and speculate what will be the latest saga
between two brothers…Wills and Harry…
as we fixate on their wives, their children, and their seemingly tragically
beautiful lives.

Lives that truly have no bearing on our own.

However, this post is not so much about our love affair with being Roayl,
being Roayl watchers or hoped for fairytales coming true as it is about our
wanting what others seem to have.

And no, I’m not suggesting that we want Royalty over our Presidency…
despite perhaps many
bemoaning such a possibility…
For we have our own royalty as we have turned our Presidents into our personal
little Royalty…
think JFK and Jackie, Ronnie and Nancy…
Just as we do with our entertainers and sports figures.
We have mastered the art of making people into things they really aren’t.

Yet this post is not even about that…turning people into things they are not…
nor is it about duty vs selfish wants…

Or maybe, just maybe, it is…
Maybe it is about our selfish wants.

For this is a post about our yearning to have that which is not our own…
wanting what others have and we have not.

We call it the simple act of coveting.

And coveting just happens to be on that oh so controversial list of “do nots”
as in the list of the Ten Commandments.

I think our subject actually comes in at number 10

Thou shalt not covet.

Or as we read in Exodus 20 verse 17 and according to the New International Standard,
“You shall not covet your neighbor’s house.
You shall not covet your neighbor’s wife, or his male or female servant,
his ox or donkey, or anything that belongs to your neighbor.”

Yet we have seen this notion of wanting what another has since the dawn of man.

Adam and Eve wanting the knowledge God had.
Cain wanting the recognition from God that was afforded to Abel.
David seeking another man’s wife…

We have been wanting what is not ours to have been since that initial apple incident…
as our wants have only become even more alluring.

Coveting is indeed our insidious obsession.
And our society has honed it into a fine art form…a very profitable art form.

One we call marketing.

They have it, we want it.
So let’s make it work.
Plain and simple.

We’ll market it, make everyone think life’s happiness depends on it and then we’ll sell it…
We’ll make gobs of money in the meantime…allowing for more wanting and having.

I think social media has had a deadly hand in all of this.
Social media has become a very slick tool in the marketing of wanting and having.

Not only are we inundated by cutting-edge advertisements and sales gimmicks working on a
psychological level convincing us that our happiness and well-being depends on getting and having–
we now have social media making us yearn for what we see others enjoying, doing and having.

The beautiful life plays out in front of our very eyes making us feel less-than because
we don’t seem to be having as much fun, traveling to such exotic destinations,
attending such fun events or accumulating as cool a-stuff as those whose lives
spill out before us on Instagram and Facebook.

I had a friend once tell me that she was going to stop looking at facebook because, as she
confided, it actually made her feel bad about both herself and her life.

She found herself becoming jealous and in turn depressed over her friends who were traveling,
having fun, buying new cars, new homes, new everything and anything they thought to post…
images of that which she wasn’t doing or of that which she didn’t have.
All she was doing was getting up each day and going to work.
How fun, how glamorous or how mundane or how boring was such a life?

Just the other week I found myself lamenting that my cousin was heading out on a trip
to Bermuda while several other friends were off to Europe for a couple of weeks…all the
while I was off to babysit.

I wanted what they had… the fun, the freedom, and the adventures.

Yet what was wrong with what I had?

Absolutely nothing.

For what I had was more lasting and not fleeting… it was not something that would only grow dim or
forgotten in a short time but rather it was something that was enduring and edifying.

Yet only a few of us are brave enough or honest enough to admit that we find ourself
feeling less-than when we see or hear of what others are doing or where they are going
or what it is they are buying…

We are coveting…

We want what others have…
while leaving behind what is our own realtime lives.

We compare what we have, or rather what we don’t have, to all that is around us and in turn determine our
level of self-worth and self-esteem—and if the truth be told, we usually come out
on the short end of the stick.

How many of us snap pictures of this or that wonderment we’re currently experiencing and find
it almost too hard to resist the urge to race to our social media outlets in order to quickly
upload, post, and share?
Living not in the moment but rather living in the moment ahead.

Our brag sheets to the world…while we calculate just how many ‘likes’ we will then accrue.

The fleeting fickleness of having and not having.

We have become the masters of voyeurism.
Living a life of watching the lives of others as we yearn for that which is not ours.

We are living in a world, in a culture, that glamorizes that which we have been commanded to
avoid—to avoid at all costs for our own eternal salvation.

We’re being sold a bag of ill goods..a bag of lies while we greedily digest the tawdry,
the egregious and the wanton with a sick level of zeal.

Being happy with what we have.
Being grateful for what we have.
Being satisfied with where we are…with who we are.
Being content.
Being at peace.
Enjoying.
Rejoicing…

Things which are quickly forgotten…
just as is the cost for such forgetting…
along with the cost of coveting.
All of which are becoming dangerously inbreed deep into our psyche.

So perhaps the lesson to be found in this roundabout tale is the fact that we most certainly do
yearn for Royalty.

We yearn to be the princes and princesses of a king…
the sons and daughters of a great King of a great Kingdom…
afforded the glory found in such a king and kingdom.

And the thing is, we need not dream of such…
for we are the heirs of the one Great King…

Take delight in the LORD, and he will give you the desires of your heart.
Psalm 37:4

can you read between the lines or do I need to loan you my glasses?

Others have commented that it was such a powerful message and it should
get people to reading the bible.
Still others that even if it wasn’t spot on we should take the Philippians 1:18
attitude “But what does it matter?
The important thing is that in every way, whether from false motives or true,
Christ is preached.” –
But that is the key question – was Christ preached?
Was the love of Christ preached?

It wasn’t.
David Robertson


(what will be/ Julie Cook/ 2018)

I suppose I should clarify a few things.

I do not describe myself as an evangelical, a charismatic, a reformist, a progressive,
a liberal, a right winger, a holy roller, a Calvinist, a Wesleyan, a Lutheran,
or even a Henry the VIII follower for that matter…although I was raised in his brand of
the church…

Rather simply put, I claim that of being orthodox—-
Meaning that which is “sound or correct in opinion or doctrine,
especially theological or religious doctrine.
Conforming to the Christian faith as represented in the creeds of the early church.”

As in God said it…therefore it is.

It’s quite simple really as there are no mincing of words.
As the mincing of words, God’s word to be exact, is a practice that so many Believers,
as well as nonbelievers alike, deeply enjoy engaging in these days.

It’s a cut and paste sort of mindset.

Meaning we cut out that which we don’t like while pasting in the parts we do like.

We embrace words such as love, inclusive, wide, happy, feel-good, acceptance, united,
renewal and even embrace itself…
all the while rejecting words such as truth, covenant, tenant, consequence, choose,
narrow, difficult, hard, fact…

My orthodoxy is a very far cry from today’s post-Christian, post-modern, anything goes,
feel good ideology that’s currently spreading like wildfire throughout Western Civilization.

And you should know that I’ve tried it my way, the world’s way, other’s way, no way…
but the only way, of which I’ve always learned the hard way, is that in the end,…
it can only be God’s way.

And so when I hear, see and read so much heightened excitement over a sermon delivered
during a wedding that has been passed off as some sort of faith grounded Christian
new age theology, I am perplexed.

In oh so many weeks I have uttered the same words over and over again…words steeped all
within the same and similar vein…
that of false prophets, false doctrine, cultural shifts, culture gods…
as I remind all of us that the Devil’s minions can recite Scripture with the most
sound theologian.

I have long stated that we are at war…

A deep and divisive Spiritual war.

I know that the battles will rage on but the actual war has already been long won…
I know this good news.
This while many of us are left here to continue the good fight.
As well as left to sound the clarion call into battle.

The sheep and goats are being separated.
There is no getting around that fact.

And that is not a gloom and doom prophesy but sound Scriptural fact.
One of those facts our post-Christian society hates to acknowledge.

So when an animated prelate delivers cut and paste words of which our culture
longs to hear is it a wonder we embrace them??
We say “see, he get’s it…”
He uses the right words…words of love, inclusiveness, union, Jesus, acceptance…

But what our itchy ears fail to hear is that the words don’t fit in sequence with one another.

Chunks of mandates are left out.
Entire tenants are ignored.
A whitewashing has taken place of the original facts.
All being passed off as an old Gospel that is actually quite new.

I could hear all of that in his sermon.
Why do so many others not hear?

Gavin Ashenden heard what I heard.
David Robertson heard what I heard.

“I don’t believe that 2 billion people heard the Gospel in this sermon.
The only people who heard the Gospel in it were Christians who already know Gospel.
Instead of rejoicing in the crumbs we get from heretics,
we should be seeking to learn more of Christ ourselves and get out there and tell the world
about the real Jesus – one person at a time!

Whoever has ears, let them hear what the Spirit says to the churches.”
David Robertson.

David has offered a reflection for Christian Today, here is a link to his thoughts with only
more to follow…

Bishop Michael Curry’s Sermon – A Distorted Gospel Divides the Church

Fidei defensor, but who’s faith is it…..

“I do not choose anyone to have it in his power to command me,
nor will I ever suffer it.”

King Henry VIII


(A 1520 Holbein painting of Henry VIII, Getty image)

Four years following Martin Luther’s shot heard around the world with the nailing
of the 95 grievances to the doors of the Wittenberg Cathedral, a then 30 year old
British monarch published a very hostile letter condemning Luther’s act
of “holy” defiance.

Henry VIII had been on the English throne for almost 12 years when he flexed his royal
muscle by letting all of Europe know how he and Great Britain viewed Luther’s
new movement. The British crown would not, according to Henry, be following suit.

Henry had always been a religious man.
He heard mass five times a day unless he was hunting (then he could only hear three).
He was also deeply interested in theological disputes.

In 1521, with Lutheranism infecting the English universities, Henry wrote Defense
of the Seven Sacraments against Luther.

In recognition of Henry’s forceful piety, Pope Leo X awarded him the title
“Fidei defensor,” or Defender of the Faith.

But scarcely a decade later, Henry led a schism of his own,
cleaving the Church of England from the wider Catholic Church after Pope Clement VII refused to annul Henry’s 16-year marriage to Catherine of Aragon.

(Histroy.com and Christianity Today)

Born and raised a devout Catholic and married to an equally deeply religious Catholic woman, the Spanish princess and widow of his older brother Catherine of Aragon, Henry appeared to be the most likely emerging European monarch to be the defender
of the faith outside of Rome…a monarch who would help stave the bleeding of a
now shaken Church in the wake of Luther’s shake up.

That was until both lust and power blinded Henry’s faith.

The Church of England was birthed not because of a German monk’s open defiance
against the Church of Rome, but rather because a married monarch wanted a woman he
was blindly besotted over.

Ann Boleyn toyed with Henry’s overtures, refusing to be his mistress.
If he wanted her, which he desperately did, he would have to divorce his wife
in order to marry and finally bed Ann.

The problem with such was that both Henry and Catherine were Catholic
and the Pope was not about to grant a divorce or annulment of a marriage that was considered by the church,never mind by God himself, as a sacred union.

It also didn’t help matters that Henry had grown frustrated that Catherine,
despite numerous miscarriages and a healthy daughter, had never born him a son
who would in turn be his heir to the monarchy.

Thus ensued a very hostile tit for tat between the man who sat upon the throne
of the British realm and the man who sat upon the the throne of Peter….

Henry, blinded by his lust and wants, was not going to let the Pope in Rome
dictate his life nor his wants nor his needs there in England.

In a nutshell, Henry, with the aid of a hand full of loyal clergy to the
British crown, defied the Pope…who in turn excommunicated Henry.
Thus the English Reformation and the Church of England was born as Henry became
the first, in what would become an ensuing long line of succession, known as
the Supreme Governor of the Church of England.

And so is it any wonder that today the Church of England, along with her spawned
cousin The Episcopal Church of America, is in crisis…
as man’s agenda still continues to reign supreme.
How can anyone expect God to bless let alone honor an institution that’s
very inception was steeped in that of defiance, lust and selfish desire…

Many would scoff at such a simplified notion…
scoffing over such a thought as being nonsense as it is really all
so much more complicated than a king’s desire for divorce….

Yet is it?

For I can’t help but see the correlation.

The unraveling began when a monarch put his own wants and desires above that of
those he governed, as well as above his own faith and relationship with his Creator.

That is not to say that there hasn’t been deeply pious individuals who have
followed these denominations down through the ages….yet when something is conceived without the true Grace and or Blessing of God, how can anyone expect it to survive let alone thrive?

English schoolchildren remember Henry VIII’s daughter as “Bloody Mary,”
an allusion to the more than 300 Protestants the staunchly Catholic Mary I
had put to death during her five-year reign.
In truth, though, Henry VIII was by far the bloodiest Tudor ruler,
ordering tens of thousands of executions during the tumult of the English Reformation. (Henry’s most famous victims included his former top advisor Sir Thomas More, as well as two of Henry’s six queens—Anne Boleyn and Catherine Howard).

History.com

“The Church of England will collapse under its own weight within quite
a very short time.
There must be a planning of a new idea…we must plan for a very different future…”

The Rt Rev Gavin Ashenden

The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word.
After he had provided purification for sins,
he sat down at the right hand of the Majesty in heaven.
So he became as much superior to the angels as the name he has
inherited is superior to theirs.

Hebrews 1:3-4

Ash Wednesday

Remember that you are dust, and to dust you shall return.
(taken from the Book of Common Prayer)

DSC00344
(ash / Julie Cook / 2015)

Ash Wednesday, in the Christian faith, marks the start of the Lent—the season the Church recalls the 40 days Jesus spent fasting, praying and being tempted by Satan in the wilds of the desert. It was the time just prior to marking the beginning of His earthly ministry.

Today the Christian faithful mark the 40 days prior to Easter with devout self reflection, prayer and fasting beginning with today’s Ash Wednesday Service. Lent is a time of spiritual house cleaning and cleansing.

The use of ashes in the Ash Wednesday service has been a part of the Christian Lenten service since the Middle Ages as ashes have long been associated as a sign of penitence. The ashes used during the service are the blessed and later burnt palm leaves from the prior year’s Palm Sunday Service and are used to mark the foreheads of the faithful as a remembrance that we are all dust and to dust we shall return–a phrase also used during the service for the Burial of the Dead.

EP-140309142.jpg&updated=201403051558&MaxW=800&maxH=800&updated=201403051558&noborder
(image courtesy the Daily Herald)

The imposition of ashes was actually removed from the Anglican Ash Wednesday service in the mid 16th century as the Church (rather kingly leadership) felt it more important to focus on the Biblical curses God poured out upon sinners—As we remember this was the time of the English Reformation which had begun under the rule of Henry VIII—
All of which was further advanced under the short reign of his young son Edward.

Workshop_of_Hans_Holbein_the_Younger_-_Portrait_of_Henry_VIII_-_Google_Art_Project

220px-Portrait_of_Edward_VI_of_England

Eventually customs and “faith” swung back with a vengeance to the Catholic Mass with the installment of Henry’s eldest daughter Mary to the throne. Throughout the English Protestant Reformation the Church preferred to further examine and focus upon the grave sinfulness and unworthiness of man eschewing many of the traditional parts and observations of the Catholic Mass.

Maria_Tudor1

The practice of imposing ashes was officially added back into the service in the 18th century.

One part of the Lenten service which has withstood the test of time and the changing whims of King and Church and is also prominent in the Eastern Orthodox Service has been the reciting of the Miserere, better known as Psalm 51 (or known as Psalm 50 in the numbering of the Greek Septuagint)– One of the penitential psalms of David

In finem. Psalmus David, cum venit ad eum Nathan propheta, quando intravit ad Bethsabee. Miserere mei, Deus, secundum magnam misericordiam tuam; et secundum multitudinem miserationum tuarum, dele iniquitatem meam. Amplius lava me ab iniquitate mea, et a peccato meo munda me. Quoniam iniquitatem meam ego cognosco, et peccatum meum contra me est semper.

Tibi soli peccavi, et malum coram te feci; ut justificeris in sermonibus tuis, et vincas cum judicaris. Ecce enim in iniquitatibus conceptus sum, et in peccatis concepit me mater mea. Ecce enim veritatem dilexisti; incerta et occulta sapientiae tuae manifestasti mihi. Asperges me hyssopo, et mundabor; lavabis me, et super nivem dealbabor. Auditui meo dabis gaudium et laetitiam, et exsultabunt ossa humiliata.

Averte faciem tuam a peccatis meis, et omnes iniquitates meas dele. Cor mundum crea in me, Deus, et spiritum rectum innova in visceribus meis. Ne projicias me a facie tua, et spiritum sanctum tuum ne auferas a me. [14] Redde mihi laetitiam salutaris tui, et spiritu principali confirma me. Docebo iniquos vias tuas, et impii ad te convertentur.

Libera me de sanguinibus, Deus, Deus salutis meae, et exsultabit lingua mea justitiam tuam. Domine, labia mea aperies, et os meum annuntiabit laudem tuam. Quoniam si voluisses sacrificium, dedissem utique; holocaustis non delectaberis. Sacrificium Deo spiritus contribulatus; cor contritum et humiliatum, Deus, non despicies. Benigne fac, Domine, in bona voluntate tua Sion, ut aedificentur muri Jerusalem.

Tunc acceptabis sacrificium justitiae, oblationes et holocausta; tunc imponent super altare tuum vitulos.

Have mercy on me, O God,
according to your unfailing love;
according to your great compassion
blot out my transgressions.
Wash away all my iniquity
and cleanse me from my sin.
For I know my transgressions,
and my sin is always before me.
Against you, you only, have I sinned
and done what is evil in your sight;
so you are right in your verdict
and justified when you judge.
Surely I was sinful at birth,
sinful from the time my mother conceived me.
Yet you desired faithfulness even in the womb;
you taught me wisdom in that secret place.
Cleanse me with hyssop, and I will be clean;
wash me, and I will be whiter than snow.
Let me hear joy and gladness;
let the bones you have crushed rejoice.
Hide your face from my sins
and blot out all my iniquity.
Create in me a pure heart, O God,
and renew a steadfast spirit within me.
Do not cast me from your presence
or take your Holy Spirit from me.
Restore to me the joy of your salvation
and grant me a willing spirit, to sustain me.
Then I will teach transgressors your ways,
so that sinners will turn back to you.
Deliver me from the guilt of bloodshed, O God,
you who are God my Savior,
and my tongue will sing of your righteousness.
Open my lips, Lord,
and my mouth will declare your praise.
You do not delight in sacrifice, or I would bring it;
you do not take pleasure in burnt offerings.
My sacrifice, O God, is a broken spirit;
a broken and contrite heart
you, God, will not despise.
May it please you to prosper Zion,
to build up the walls of Jerusalem.
Then you will delight in the sacrifices of the righteous,
in burnt offerings offered whole;
then bulls will be offered on your altar.

The recitation of the Psalm would be followed with these final prayers. . .

MOST mightie God and mercifull father, which hast compassion of all menne, and hateste nothyng that thou haste made: whiche wouldeste not the deathe of a sinner, but that he shoulde rather turne from sinne and bee saved: mercifully forgeve us oure trespasses, receyve and coumforte us, whiche bee grieved and weried with the burden of our sinne: Thy propertie is to have mercie, to thee onely it apperteineth to forgeve sinnes: spare us therfore, good Lorde, spare thy people whome thou hast redemed. Enter not into judgemente with thy servants, which be vile year the, and miserable sinners: But so turne thy ire from us, which meekly knowlage our vilenes, and truely repent us of our fautes: so make hast to helpe us in this worlde: that wee may ever live with thee in the worlde to come: through Jesus Christe our Lorde.
Amen

TURNE thou us, good Lord, and so shall we be turned: bee favourable (O Lorde) he favourable to thy people, whiche turne to thee in wepyng, fasting and praying: for thou art a mercifull God, full of compassion, long sufferyng, and of a great pietie*. Thou sparest when we deserve punishement, and in thy wrathe thynkest upon mercy. Spare thy people, good Lorde, spare them, and lette not thy heritage bee brought to confusion: Heare us (O Lorde) for thy mercy is great, and after the multitude of thy mercies looke upon us.
(pity in some printings)

Prayers from the Ash Wednesday Lenten Service, Book of Common Prayer 1689

Snippets of Life through a couple of Psalms

I am like a pelican of the wilderness:

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(pelican in flight, Destin, Florida / Julie Cook / 2014)

I am like an owl of the wilderness,
like a little owl of the waste places.

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(Vienna Zoo / Schönbrunn Palace / Vienna, Austria / Julie Cook / 2012

I lie awake;
I am like a lonely bird on the housetop.

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(pigeon atop roof of the Old State House / Boston Massachusetts / Julie Cook / 2014

When the wicked advance against me
to devour me,
it is my enemies and my foes
who will stumble and fall.

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(praying mantis / Julie Cook / 2014)

For I eat ashes as my food
and mingle my drink with tears

DSCN4785
(embers in the BBQ / Julie Cook / 2014)


Praise the Lord from the earth,
you great sea creatures and all ocean depths,

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(seal swimming / Ucluelet, Vancouver Island, British Columbia, Canada / Julie Cook / 2012)

DSCN0429
(basking sea lion, Ucluelet, Vancouver Island, British Columbia, Canada / Julie Cook / 2012

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(the tip top of an orca, Ucluelet, Vancouver Island, British Columbia, Canada / Julie Cook / 2012)

lightning and hail, snow and clouds,
stormy winds that do his bidding,

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(Georgia clouds / Julie Cook / 2013)


you mountains and all hills,
fruit trees and all cedars,

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(Watten, Austria / Julie Cook / 2012)

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(espaliered apple tree, Mondsee, Austria / Julie Cook / 2012)

wild animals and all cattle,
small creatures and flying birds,

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(neighboring Georgia bull / Julie Cook / 2014)

kings of the earth and all nations,
you princes and all rulers on earth,

img-thing
(Web image of painting of Henry VIII)

young men and women,
old men and children.

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(homeless man, courtyard of The Alamo, San Antonio, Texas / Julie Cook / 2014)

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(young boy posing for mom’s picture atop the duckings in Boston’s Public Gardens / Julie Cook / 2014)


Let them praise the name of the Lord,
for his name alone is exalted;
his splendor is above the earth and the heavens.

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(full moon over Georgia / Julie Cook / 2014)

And he has raised up for his people a horn,
the praise of all his faithful servants,
of Israel, the people close to his heart.

Jewish and Christian religious groups de
(web image of a rally in support of Israel)

Praise the Lord.

DSCN6127
(happy flowers covering Boston, Massachusetts / Julie Cook / 2014 )