Narcissus and the selfie obsession

“For the most part people are not curious except about themselves.”
John Steinbeck

Narcissus,-c.1597-99-large
(Narcissus by Caravaggio 1597-99 / Galleria Nazionale D’Arte Antica, Rome, Italy)

I just don’t get it.

Were we not taking pictures, those of ourselves, long before the word selfie came into being the most recent phenomenon cultural obsession?
Those good ol days of the Kodak instamatic, with its four part flash cube, clicking away at the important moments of our lives. . .

Excitedly we’d pop out the film role, being careful not to expose it to light, racing it off to the nearest camera shop as we could barely contain our excitement over our soon to be developed pictures.
Only to joyfully retrieve the prints after several days of anxious waiting, marveling at the double exposures, red eyes, and blurry images as being careful not to get sticky fingerprints on the new glossy picture prints.
Were we a bit more cautious as to what we were taking pictures of as we knew that there was a person at the camera shop who would be developing said pictures and we certainly didn’t want him or her to see us in any poor choice of situation—perhaps with the developer acting as both filter and conscience. . .Hummmmmm. . .

But I suppose yes, we have come a long way. . .I just don’t know if its been a very good journey.

And social media, I don’t much get that either. . .

This whole FaceBook, Twitter, Instagram. . .”insta” this and that obsession in this obsessive connect every dot, unabashedly sharing of everything, and sadly I mean everything, with everyone and anyone world of ours. . .
Keeping up with the Joneses has now met the 21st century way.
A virtual brag sheet of trips and activities with the sharing of our intimate and private moments. . .with not only friends and family, but everyone!

Maybe it’s the latest national, no actually global, obsession, of everyone wanting their 15 minutes of fame—with, as we again sadly see, that fame often leading to instant demise. . .

I know what you’re thinking. . .you’re thinking I’m really showing my age, my ignorance, my uber unclooness. . .
Well I prefer hoping that maybe I just might be simply on a quest for wisdom.

I’ve stated before that I’ve never joined in with the whole FaceBook phenomenon.
I don’t tweet, pin, post, chat and whatever it is that most folks are now doing on this communicative world stage of ours.
Oh I understand the whole “it’s how I stay connected with my family who live so far away” mentality. . .I get that.
I get you want to see pictures of the grandkids. . .share what the kids are up to with a traveling spouse. . .share those treasured family moments with literally the world, I get it. . .I’m just wondering if we haven’t also turned into a culture of. . . what’s the word??. . .oh yeah, creepers or maybe just plain ol voyeurists–as we fill our time by pouring over ours and our neighbor’s, those known and unknown, virtual worlds.

Moms following their kids around cyberly making certain all is on the up and up until the kids “unfriend” them (which is good and all, but maybe policing their allowance of usage with technology would be better serving. . .I know, you’ve got an argument for that. . . as I’m obviously far off the grid here)
And what of the old high school and college flames reconnecting, never mind one or the other may still be married. . . or maybe you’re just trying to rekindle that whole “what was” business only to discover “what was” in now 40 years in the future and we and it has all been changed by time. . .

And yes I get the whole raise the awareness of current issues and crises. . .the promoting of businesses, the whole global drawing attention to the growing list of the lost and hopefully soon to be found. . .yet I fear our obsession is going too far—

And what’s up with this whole “sexting” business?
Where folks sashay out into the world of casual sex in a way that oddly is rationalized off as safe, as in no body is touching anybody and therefore there is really no sex, no potential disease, no true infidelity or premarital sex, so it’s all harmless—no biggie that you’re posting pics of your intimate areas as it were, looking for love or affirmation or whatever it is you’re looking for in all those wrong kind of places. . .only to see those private images go suddenly viral. . .now there’s a sticky wicket—and then that leads us to the growing sickness with cyber porn, child predators as we open an entire world of technology darkness. . .lets not even talk about cyber stealing. . .

Maybe you’re just feeling really good about yourself these days and you want the cyber world to know it as you upload selfie, after selfie, after selfie. . . .is there not more to your world than you?
And who exactly is it who is seeing these images. . . and just when you may have second thoughts about having posted those pics, hitting delete later doesn’t delete you from cyber space where you and that image remain until the end of time. . . .looking hot and good for ages to come. . .Hummmmmm

We’ve seen the selfie of the young lady, all grins as she snaps a picture of herself while on that special European trip, standing at the gates of Auschwitz—-a big ol happy smile with that cold dark gate standing behind her as the sign of “welcome” still remains. . .maybe she didn’t get that whole history of where she was standing thing. . .

What of the other young American tourists scratching their names into the side of the Colosseum there in Rome then snapping pictures in order to post to FB of their “kilroy was here moment”. . .never mind defacing a National historic treasure of Italy or the arrest, or of the fine. . .
or of the stupidity. . .

What of the tourists mugging for the camera with the bodies of the calcified remains of the victims of Pompeii—maybe it’s just me but that just seems a bit awkward—everyone pull in tight as we snap the pic of us with our arms around the case containing the remains of a human being who met a tragic end. . .everybody smile. . .

Are we so caught up in the moment of snapping that picture that we forget where we are,
what we’re doing. . .too busy to take it all in because we’d much rather get the perfect picture of us with “it”— and not merely of “it”, wherever and whatever it may be—as in look at me, here I am with “it”, at it, on it, under it, in it. . . but I’M here, ME, WE. . . forget it. . .

Oh sure there are the shots of the adrenaline rush moments with the GoPro taking us places most of us will never be or of things we will never see or of perspectives that are not our own. . . of the parachuters, the whitewater rafters, the free fall divers, the skiers, the surfers, the sharks, the rhinos, the birds, our dogs. . .

Yes there is certainly coolness and there is good. . .yet there is sad and there is dark as well. . .

I fear that our focus has become more about us, as in. . . see us, see we, see me. . .
all of this self obsession as a world continues spiraling out of control, as its troubles keep growing- – -yet we keep on smiling and sharing. . .


I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me.

Galatians 2:20

Defining Definitions

For the LORD your God is a merciful God; he will not abandon or destroy you or forget the covenant with your forefathers, which he confirmed to them by oath.
(Deuteronomy 4:31 NIV)

DSCN3156
(a cold puffed up Mockingbird perched in the barberry bush / Julie Cook / 2014)

Covenant: a usually formal, solemn, and binding agreement

Law: a binding custom or practice of a community: a rule of conduct or action prescribed or
formally recognized as binding or enforced by a controlling authority

Ten Commandements: A covenant document

Testament: Latin for Covenant

Oath: a solemn usually formal calling upon God or a god to witness to the truth of
what one says or to witness that one sincerely intends to do what one says

Rebellious: showing a desire to resist authority, control, or convention.

Disobedience: refusal or failure to obey rules, laws

Willful: obstinately and often perversely self-willed, refusing to change your ideas
or opinions or to stop doing something

Obstinance: the trait of refusing to repent

Adonai / Yahweah: Lord. Used in Judaism as a spoken substitute for the ineffable
name of God.
A name of the Hebrew God, represented in Hebrew by the tetragrammaton (“four
letters”) יהוה (Yod Heh Vav Heh), transliterated into Roman script Y H W H.
Because it was considered blasphemous to utter the name of God it was only written
and never spoken. This resulted in the original pronunciation being lost. The name
may have originally been derived from the old Semitic root הוה (hawah) meaning “to
be” or “to become”.

Child: An offspring. A member of a tribe; descendant

I / Me: Metaphysics– the ego.

Grace: unmerited divine assistance given humans for their regeneration or sanctification

Mercy: compassion or forbearance shown especially to an offender

Savior: one that saves from danger or destruction

Deliverance: the action of being rescued or set free.

Jesus: The name “Jesus” is an Anglicized form of the Greek name Yesous found in the
New Testament, which represented the Hebrew Bible name Yeshua (“Jeshua” in
English Bibles; Ezra 2:2; Neh 7:7). Yeshua, in turn, was a shortened form of
the name Yehoshua (“Joshua” in English Bibles).

“Yehoshua”
“Yehoshua” is a compound name consisting of two elements.

(1) The prefix “Yeho–” is an abbreviation of the Tetragrammaton, God’s Four-
Letter Name: Yod-He-Vav-He or YHVH.

In the Hebrew Bible “Yeho-” is used at the beginning of certain proper names:
Jehoshaphat, Jehoiachin, Jehonathan (the “J” was pronounced as “Y” in Medieval
English). The suffix form of the Tetragrammaton is “-yah” (“-iah” in Greek,
as in Isaiah, Jeremiah, Zechariah, or Halleluiah).

(2) The second element is a form of the Hebrew verb yasha which means to
deliver, save, or rescue.

Thus, linguistically, the name Yehoshua/Yeshua/Jesus conveys the idea that God (YHVH) delivers (his people).

What defines you?