Standards…all kinds of standards– all equally powerful.

“When depravity and immorality appear more prevalent in society,
one of the main causes can be traced to silent or inactive Christians”

David Fiorazo


(The Queen’s Royal Standard flying over Windosr Castle courtesy the web)

The Royal Standard, otherwise known as the Royal flag, is flown only when the Queen of
England and that of the British Commonwealth is physically in a particular residence—
The flag is her very visible calling card.

According to Wikipedia,
“the Royal Standard of the United Kingdom is flown when the Queen
is in residence in one of the royal palaces and on her car, ship or aeroplane.
It may be flown on any building, official or private, during a visit by the Queen,
if the owner or proprietor so requests.
It famously replaces the Union Flag over the Palace of Westminster when the Queen visits
during the State Opening of Parliament.
The Royal Standard was flown aboard the royal yacht when it was in service and the
Queen was on board.
The only church that may fly a Royal Standard, even without the presence of the Sovereign,
is Westminster Abbey, a Royal Peculiar”

So whether the Queen is in Scotland at Balmoral, in London at Buckingham Palace,
in Berkshire at Windsor Castle or simply riding in her limousine–etc…
a flag bearing the royal colors and emblems denoting the House of Windsor
is flown allowing all who see the flag to know that the Queen is indeed present.

It’s how a tourist visiting London, wishing to see the changing of the Gaurd,
knows whether or not the Queen is at “home.”
However, it matters not to said tourist whether the Queen is home or not…
as chances are the Queen won’t be receiving visitors…
yet the flag remains… a powerful symbol of a powerful yet diminutive woman.

Yet the flag actually represents much more than a 92-year-old monarch…
despite her reign being the longest in British history…surpassing even that of her
great great grandmother Victoria, the British Standard is so very much more than simply
the Queen.

Flags, and or standards, are powerful symbols representing powerful ideals.
Think of battlefields…be they ancient or current…as long as troops have marched, rode
or even flown into the face of conflict, a flag has most always been leading the charge.


(Lady Liberty leading the People by Eugene Delacroix 1830 from the July Revolution /The Louvre)

Think of every coffin of any US serviceman or woman that is brought home from a foreign field
of battle—that casket is covered in the American flag.
It is a tremendously powerful and very moving image.


(a 2009 image of Amercian servicemen returning home after offering the ultimate sacrifice)

And so when our favorite rouge bishop, Bishop Gavin Ashenden wrote his day’s post regarding
the soon to be flying of a certain flag high over the tower of Ely Cathedral,
a powerful and most dangerous message is to be sent…
A message that has our friend sounding a grave warning to not only Christians but more
importantly to the Chruch herself.

I’ve actually cut the entire post and added it as simply listing the link does not
do enough to help echo Bishop Ashenden’s alarm.

For you see, I’m slowly making my way into the book The Cost of Our Silence by David
Fiorazo. And this post and this alarm being offered to us by Bishop Ashenden is
exactly what David Fiorazo is talking about.

Will we as Christians simply fade into the woodwork pretending this has nothing to do with
us, or will be willing to speak up and out?

My prayer is that we will find the courage to speak

Ely cathedral has promised to fly the gay rainbow flag this weekend.

Mark Bonney, the Dean of Ely explained.

“This weekend we will be proudly flying the rainbow flag in support of the first ever
‘Pride in Ely’ event.

I am very pleased that Chapter agreed to my request to fly the ‘Pride’ flag from the
Cathedral tower on 11 August when Pride in Ely holds its first festival.
I am pleased first of all to lend my backing to this community event because it
celebrates the breadth and diversity of the community in which we all live.
I am also very conscious that Christians have not always been perceived as being as
supportive and inclusive as some of us would wish, and so I am pleased to fly this
flag as a sign of the kind of inclusion that I wish to promote at the Cathedral”

The Dean of Ely has adopted the secular values of a culture that has set its face against
Christianity, and is waging a war against Judaeo-Christian culture.

Sexual ethics have always been at the heart of the Christian’s struggle with sin,
the world and the devil. But it seems the Dean of Ely is not overly concerned with either
sin, or the distinction between the Church and the world, or the struggle with evil.

But then more and more cathedrals see themselves as civic centres of spirituality,
wanting to embrace the secular.

Jesus warned that you could not more serve God and mammon than you could submit to
the temptations of the devil and still work for the Kingdom of Heaven.

In the case of Ely, the Dean is choosing the Leftist values of so-called
‘breadth and diversity’ (values found nowhere in the Christian Gospels) and wants to make
reparation for the fact that Christians have been insufficiently supportive of
non-monogamous and heterosexual sexual adventure
(code word ‘inclusivity’- another term found nowhere in the teaching of Jesus.)

In brief, why is this an act of apostasy and worse?

The flying of a gay pride flag above a cathedral is more than a
contradiction, it constitutes a blasphemy.

Distorted sexual identity and practice is diagnosed by St Paul as a symptom of idolatry
(in Romans 1).

He warns that the more a society turns its back on the living God,
the more people experience dis-ease and disintegration.
This expresses itself partially in a confusion of sexual identity and equally by an
absence of continence. By contrast, the Judaeo-Christian tradition is a journey into
a deeper sexual and psychological purity, set within the parameters of God’s created order.

The present cultural and ideological assault on the Church takes the form of an attack
on the conceptual integrity of both marriage and the family.

It particularly sets out to undermine the integrity of the given-ness of the ‘binary’
categories of man and woman coming together to co-create, as God’s agents.

Instead of resisting this assault, parts of the church have welcomed it.
By ripping a piece of St Paul out context they have made him say the opposite of
what he intended.

In Galatians 3 Paul explored the basic categories of mutual antagonisms embedded in
his culture. Jews against gentiles, men against women and the free against the enslaved.
Once anyone defined by these categories of adversity entered the new life in Christ,
this baptised life washed these antipathies away into a new identity.
“In Christ, there is no slave or free…”. This can best be summarised by saying that
no Christian can truly be a Christian if they place a defining categorising adjective
in front of their identity in Christ.

So there can be no black, tall, rich, old, feeble, or any other category to define ‘Christian’,
or it becomes a contradiction in terms.

And particularly, of all adjectives, the least desirable would be an adjective
denoting perversion of God-given identity, or a disorder of behaviour whose effect was
the sullying of sexual purity as enabled experienced and understood in the Holy Spirit.

But this is exactly what the gay pride movement has set out to achieve in the
redefining and undermining of Christian sexual ethics and theological identity.

It would be ludicrous to describe people as ‘straight’ Christians.
It is just as ludicrous to define people as ‘gay’ Christians.
Our new anthropology of the Kingdom bestows an identity that is ‘in Christ’.
How can a Christian withdraw that identity and relocate it in a spectrum of sexual
and genital attraction?
What kind of Christian, what kind of church would replace the ‘imago Christi’
with the romanticised stimuli of genitalia?
What kind of Church would replace the call to die to yourself with the psycho-sexual
narcissism of a call to sexual and romantic adventure with a same sexual partner?

The matter is not made any clearer by the observation that the very term gay is
too clumsy to act as a descriptor of the horizon of sexual incoherence that stretches
through the spectrum of LGBTIQCAPGNGFNBA etc…

In flying the flag of gay pride from a Christian Cathedral,
the clergy have indicated their allegiance to an ideology of sexual identity that is at
complete odds with the faith that the Cathedral was built to teach and embody.

They have instead adopted the categories, language, and ethics of the enemies of Christ
and his kingdom.
They have betrayed Christ by raising the standard of surrender and offering their
allegiance instead to an over-sexualized, disordered and decaying secularism.

A church built on such a foundation, of ideological sand, is both under judgment
and built upon such shifting sand, that it will inevitably soon collapse.

Ely cathedral and the great apostasy

where does the truth go

“Facts do not cease to exist because they are ignored.”
Aldous Huxley


(dried seed pod / Julie Cook / 2018)

So yesterday we took a bit of a diversion, traveling off in a different direction—
one of health, leeches, mutants and Sophia Loren…an odd mix but hey,
somebody has to cover it…
And as there is no new news to report on any of those fronts, it’s best we get back on track,
getting refocused and back to the matter at hand…

Today the issue is that of truth…that which is real and that which is not.

Our dear Bishop Ashenden, in the latest version of Anglican Unscripted,
explains that society is witnessing a new phenomenon which is known as “identity politics—
or rather a “near Marxism identity politics”
of which is the idea of immersing people into a collective identity versus the notion of God
having made each one of us as a unique being whom He holds individually precious…
a being He views as a unique individual, one that has been wonderfully and mysteriously formed.

Yet we are a people who are rapidly becoming “ideologically closed off” one from another…
If we perceive a person to differ from or oppose our ideology, then we choose not to listen.
We’d rather close ourselves off, putting up the barriers and divides of anger and hate.
In essence being unable to love, evangelize or unable to be in communion one with one another—

The notion that folks have allowed their ideologies to be their soul
defining image—and in turn, who now believe that they cannot afford to lose everything
they’ve invested into and with their personalities—in turn leaving an unbridgeable divide.
Thus we are witnessing, when pushed or perceived to be threatened, a volatile
outcome by the uber-aggressive feminists or Marxists or whatever the flavor
of the day may be toward those who refuse to be “immersed” into this new and dangerous
form of identity politics.

It is the notion that folks are no longer listening with their souls but are
rather vetoing such, preferring to yield to “the will to power”
or that being what they have now allowed themselves to become—
which in turn creates a tremendous internal conflict.

And we’re watching this conflict boil over nearly daily and sadly…
We’re watching it boil over even within the church as She wrestles with what she now
accepts and believes falsely as truth…and we’re seeing this from top leadership.
All the while as ideologically motivated human beings continue to find it difficult,
if not impossible, to communicate one with one another.

In his post from over the weekend, the good Bishop tells us that
“Truth has been one of the casualties of the growth of the influence of the
post-modern in our culture. It has been knocked down the hierarchy of values by
different narratives, particularly those that have to do with a redistribution of power.

The whole safeguarding culture, which began as a sensible and responsible response
to decades of irresponsibility, has become inflated into a tool of power itself;
but re-distributive power.
The power that intends to dethrone the old agents of influence in society
(mainly white, Christian, elderly men) and redistribute it to those
perceived as their victims.

There is no doubt at all that people who suffered sexual abuse at the hands of predators
are indeed victims. But the whole dynamic of safeguarding culture has exploded into
something far beyond taking more sensible protective steps to diminish
the opportunities for predators.
It has become a tool of control in itself.
You only have to adduce ‘safeguarding concerns’ in any context within the Church or society
to exercise complete power.
No one can challenge you.

And this shift of re-empowerment of the victims which began easily enough with the egalitarian
insistence of equality of outcomes between the genders in the Church in the face of
both Scripture and tradition, got extended to homosexuality too.
Once again, still in the face of Scripture and tradition, gay pride
(didn’t the pride give just a clue as to the spiritual flavour of the movement?)
and gay rights began to take precedence over the virtues of chastity and continence,
enjoined on all people, straight, bi- or homosexual, outside Christian marriage.

When Marlowe’s Doctor Faustus made a pact with the devil,
he knew what he was doing. But the disaster that befell him as the devil came to claim
his soul in return for the exercise of power that Faustus has enjoyed, undid him.

“The stars move still, time runs, the clock will strike,
The devil will come, and Faustus must be damned.
O I’ll leap up to my God! Who pulls me down?
See, see where Christ’s blood streams in the firmament!
One drop would save my soul, half a drop: ah my Christ—
Ah, rend not my heart for naming of my Christ;
Yet will I call on him—O spare me, Lucifer!”

The tragedy for Faustus was that although he had once served Christ,
he had consciously changed masters. He knew what he was doing,
which is why having called on Christ as a reflex,
his final fruitless beseeching is to Lucifer – his real master.

Gavin Ashenden

The questions which now sit plainly before us today are:

What cost are we willing to pay in order to stay the course of following
the Truth found in Christ Jesus…?

Will we capitulate to the growing maelstrom of society and culture?

Will we allow the mass growth of the uber-aggressive feminists and Marxists
to rule the day?
Those who possess closed ideology and refuse to even listen to that which
runs counter to their own manifesto?

Will we bend to a society that has chosen to rewrite God’s Law and Will into a totally
unrecognizable policy of tolerance and acceptance thinly veiled as a mandate of
the people’s will… as such rewriting is at odds with God’s original intent?
That being God’s Word versus man’s word.

There was a time when we knew the enemy of Christianity.

He walked, as he still walks this earth…as Earth remains his dominion.

He came in the form of ruthless empires such as Rome or any other number of bloodthirsty regimes
that have vied for power down through the ages. Empires and regimes which attacked
tortured and persecuted the faithful.

Just as we still witness today those current ruthless powers who hide behind the curtains
of Communism or radical Islam or any other ideology, as well the various forms of dictatorships,
which refuse to accept the rights of human beings to live and worship freely …

Christians knew exactly who the enemy was…just as some still clearly recognize him and it today,
Yet for many of us in the West, our persecutors are not as recognizable or definable as
those often found in the annals of history.

Today our persecutors are actually within the very walls of the places we find sacred and holy.

The time has come that we must carefully choose our Truth—that of God’s or that of man’s.

Anglican Unscripted – Jordan Peterson, Cathy Newman & Justin Welby

Welby’s Will-To-Power:   Pride & Ego- Sanity & Sanctity, in the Saga of George Bell.