Onward Christian Soldier

Onward, Christian soldiers,
marching as to war,
With the cross of Jesus
going on before!
Christ, the royal Master,
leads again the foe;
Forward into battle,
see his banner go!
Openning stanza to the hymn Onward Christian Soldiers
lyrics by the Englishman Sabine Baring-Gould 1865

(stainglass window of St George, Christ Church Cathedral, Dublin, Ireland / Julie Cook / 2015)

Share in suffering like a good soldier of Christ Jesus.
II Timothy 2:3

Christianity to the non believer, as well as to many of the faithful, must appear to be a faith of conjecture.

On the one hand we are reminded to be like minded with Christ… to forgive without ceasing…70 times 7…
We are to be peace minded when attacked by offering the other cheek, our cloak, our possessions…
We are the followers of the “Sacrificial Lamb” who when lead before his shearers is dumb, as he opened not his mouth…
As there are those who have long considered Christians weak, passive and non-agressive to a fault.

Yet there are others who eagerly finger point and recall that throughout history Christians have been known to rile against those who were not of the faith. Waging crusades and “holy” wars…as we are all left wondering what sort of war could ever be considered “holy” as that seems to be the epitome of oxymorons.

And yet we are called to be soldiers for Christ…

However’s today’s global family is currently witnessing an extreme example of a holy war, or caliphate. This war is being raged on a terrorizing global level by the Islamic extremists Daesh otherwise known ISIS.
It is a caliphate to be carried out against the infidel and all non muslims as per the Quran.
And yet our western governments continue to assure us that the Islamic faith is one of peace.

Despite the continuing airstrikes conducted by US, UN, British, French, Russian and other coalition forces, the numbers of IS recruits has only continued growing by leaps and bounds.

Stories of what happens to those civilians who fall under IS control continue making headlines.
Beheadings, shootings, torture, caged burnings, crucifixions—all manner of public executions are rampant.

The following link is to a recent story found on the BBC concerning IS, or Daesh’s, growing occupation in Libya, as well as elsewhere throughout northern Africa and the Middle East. The article is a collection of firsthand accounts of those who “got out” before total occupation but sadly left family and friends behind. The stories of the barbaric brutality, which is on an alarming rise, is most sobering if not stomach turning…

http://www.bbc.com/news/world-middle-east-35325072

It has also been almost a year since the tragic news of the young American aid worker Kayla Mueller’s horrific death at the hands of IS leaders. Just yesterday there was a news article stating that her parents would soon be making their first public statement regarding their daughter’s kidnapping and subsequent death— as well as their failed attempts to negotiate with her captors and of the ensuing war of words with the American Government over those negotiations.

Whereas our Government has long held the stance that the families of any Americans taken hostage by hostile nationals would not be allowed to “negotiate” a loved one’s release by paying ransoms, the irony is sadly found in the Government’s negotiating with the Taliban for the release of the American soldier Bowe Berghdahl— by exchanging 5 terrorist prisoners—all of which has rung a sour note with the Muellers as well as other families such as the families of James Foley and Steven Sotloff.

Berghdahl, as it turns out, had purportedly gone AWOL and was a suspected Taliban sympathizer.
He is soon to be tried in a military court of law, facing a court martial with a sentence of life in prison…
Our Government exchanged five terrorist prisoners for this purported AWOL soldier while the Muellers are left trying to make sense a Government “threatening” their attempts to pay a private ransom for their own daughter.

http://news.yahoo.com/murdered-hostage-kayla-mueller-s-family-is-speaking-out-013516761.html

In 1941, after three years of fighting that was raging across the European continent and prior to US involvement, President Franklin Roosevelt met secretly with the British Prime minister Winston Churchill aboard the HMS Prince of Wales in the middle of the North Atlantic. The meeting of these two leading allied leaders was for the creating of the Atlantic Charter, a charter that would help to define a post-war world. During the time the two leaders were meeting, Churchill was charged with arranging a joint church service to be held aboard ship for all the attendees. He chose all the hymns with Onward Christian Soldiers being his foremost choice. Following the meeting, in a radio broadcast, Churchill later reccounted his reasoning for his choice of hymn…

We sang “Onward, Christian Soldiers” indeed, and I felt that this was no vain presumption, but that we had the right to feel that we serving a cause for the sake of which a trumpet has sounded from on high. When I looked upon that densely packed congregation of fighting men of the same language, of the same faith, of the same fundamental laws, of the same ideals … it swept across me that here was the only hope, but also the sure hope, of saving the world from measureless degradation.

Churchill’s words could easily be spoken today…“it swept across me that here was the only hope, but also the sure hope, of saving the world from measureless degradation.”

May we be reminded that as Christians we are to be that living embodiment of hope, that sure hope, as we march forward as the Soldiers for Christ casting His brilliant Light into a world held hostage by darkness.

“When you go out to battle against your enemies and see horses and chariots and people more numerous than you, do not be afraid of them; for the LORD your God, who brought you up from the land of Egypt, is with you.
Deuteronomy 20:1

There is both compassion and malice in this world

“A human being is a part of the whole called by us universe, a part limited in time and space. He experiences himself, his thoughts and feeling as something separated from the rest, a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty.”
― Albert Einstein

Every day in the year there comes some malice into the world, and where it comes from is no good place.
Lady Gregory

(a tiny friend trapped in a garage, weary and waiting for assistance / Julie Cook / 2014)

As I opened the kitchen door, I heard the familiar sound of heavy and intense buzzing–as if a swarm of giant bees was laying siege to my garage. And as it is, I have grown somewhat accustomed to this sound, as I immediately did an about face heading back in the house to fetch the telescopic duster.

For whatever reason, during the summer months, as long as the hummingbirds have taken up residence at my feeders, inevitably one of their clan seems to find its way into my garage yet cannot find its way out.

Our garage / carport is finished on the inside and is painted white. I’ve often wondered about the color white and whether or not the hummingbirds, or birds in general for that matter, have any sort of depth perception as far as color is concerned. Once in the carport, the birds frantically fly about the ceiling, as if they think it is the sky and they should simply be able to take off as it were. Instead, the tiny birds exhaust themselves buzzing along the ceiling, around and around hoping to be free of the invisible barrier. Sometimes they head to the windows with the same flying intensity as if the glass boundary will magically disappear. As the tiny birds grow increasingly fatigued, they often light on the windowsill or garage door lift. This is where I come in. . .

Careening my neck to an almost backwards breaking point, I precariously wander about the carport holding up a telescopic pole used for dusting ceiling fans following the erratic flying pattern, attempting to get near enough to the small lost creature, hoping he or she will grow so weary that they will simply perch on the soft duster at the end of the pole.
I look much like I’m practicing some sort of odd balancing circus act.

Inevitably and thankfully the bird lands. If I’m lucky, I can gently lower the pole, dipping it low enough, past the overhead garage door, allowing the exhausted bird to fly off to freedom. Sometimes they still have just enough energy to panic, taking off again for another round of “fly around the ceiling.” Other times, if the bird lights on the windowsill, I can usually crawl up on the brick ledge, gingerly picking up the weary bird from off the sill and gently carry it out to freedom—as was the case yesterday.

(a grateful and soon to be liberated friend / Julie Cook / 2014

Happily no one is any worse for the wear as I can often be found later in the day sitting on the back deck reading and watching the feeders when, out of the blue, one of the birds darts under the awning, right up to my face hovering around a bit as if to offer a bit of thanks before darting back out to the feeders. A most humbling interaction with one of Nature’s smallest creatures.

And as I sat yesterday afternoon, thinking about my encounter with a tiny bird in need of a little help, a little human compassion, my thoughts turned to the latest tragedy which unfolded in the Middle East this week with the execution of Steven Sotloff. Was it not just last week that our attentions were turned to the execution of the American journalist James Foley?!

Executions which are more reminiscent of medieval times verses a modern 21st century. The sinister and malicious, if not sadistic, performance of the macabre. It is beyond my soul how a person can raise a knife to another person’s throat and proceed to cut off that individual’s head. I simply can’t wrap my mind around that. And maybe that’s part of the problem. This middle aged American wife, mother, educator, cannot comprehend what it takes, what exists inside of a person, do such a horrific act on another living soul.

Frighteningly, there is obviously a cold and empty detachment.
Perhaps this is the living definition of Evil.

I understand that there are sick individuals out there who commit horrific crimes–for a myriad of reasons all equally twisted and sick. Yet we must be mindful that the rise of the Islamic State of Iraq and Syria, better known by its acronym, ISIS, is not composed of a single sick deprived individual—rather, it is a movement. A movement that is growing at an alarming, frighteningly and exponentially rate of high speed.

Oh I suppose we can say what we will about journalists who perhaps get a little too close to the action in the name of capturing “the story.” Some may say that these reporters and journalist know the risks going in. I suppose we may say the same about the aid workers who rush in to war torn and disease ridden countries in order to offer just that–aid, comfort, help and hope to the millions of innocent souls caught in the middle of chaos or those unfortunate enough to live in plague ridden areas with limited medical care. . .

Yet I for one do not buy the excuses of the jaded who write these individuals off as merely folks who unfortunately end up on the wrong side of the statistics of the risk.
No human being deserves to suffer mercilessly at the hand of another human being.
How empty my words sound to the families of James Foley and Steven Sotloff.

About this same time last year, a Paris based organization, Reporters without Borders, reported that the estimate was that there were at least 60 “news providers” being held captive, or “detained”, as well as 110 or more individuals who had already been killed at the hands of Islamic terrorist groups across the globe.

Kidnappings, torture, exorbitant ransoms and ultimately grizzly executions.
All for what?
A new world order?
A new dogma?
World domination?
Sounds all rather Orwellian, yet ominously, it seems to be a very real and swiftly growing worry and threat.

Recently reported by a New York Times investigation, published last month, “Al Qaeda and its affiliates had brought in at least $125 million through ransom payments since 2008, including $66 million in 2013. That money came largely from European governments.”
As reported yerterday in The Guardian, “After telling MPs that the UK would not pay ransoms to secure the release of hostages in the hands of Islamic State militants, the prime minister, David Cameron, said Britain and the US would step up attempts to persuade other governments to cease making such payments.”

There are currently three known aid workers being held by ISIS. One being a 26 year old female American who was kidnapped last year. An Italian and Brit are the other two known captives. The American aid worker, as had her European and British counterparts, had gone to Syria, by her own volition, to offer her help, comfort, support, hope–to countless numbers of refugees, many of whom are children caught up in the tangled web of extremist chaos.

We may choose to sit back, reading our papers and watching our news reports of such stories as these–stories of the ugliness of “over there.” We may have missed the fact that there are now American and European citizens who are counted among the members of this growing extremist movement. We may continue feeling comfortable and safe in our chairs in our homes as we read and watch the news about this latest war. . .over there. . .

What of the aid workers? What dare say we will be their fate at the hands of these depraved terrorists? There has been a confirmed ransom demand of 6.6 million dollars for the American. Our government has long said it will not negotiate with terrorist. I agree. Obviously David Cameron agrees. Yet if I was the mother of that aid worker, I know I would feel differently. I would most likely beg, borrow and steal to have my child safely back in my arms. The question begs to be answered. . .can nations continue paying barbaric thugs astronomical amounts of money, which simply in turn goes to further funding the deepening madness and chaos of thuggery and terrorism. . .a precarious price of extortion and blood money given in the name of buying, albeit a brief, peace of mind?

How long will the cost of that peace of mind last until the next demand of payment to the proverbial piper?
The concern should be that groups such as ISIS will not be content to merely take hold of a town, a city, a country. They are parasitic and they are hungry. Their hunger is ravenous and knows no limit.

The compassion of the innocents, in this case the aid workers, has been met with the malicious hate of evil–in this case, a cohesive malevolent movement. It is merely a matter of time until we learn the next move in this latest and costly game of chess. May our thoughts and prayers remain steadfast for theses individuals and their familiars.

When good people in any country cease their vigilance and struggle, then evil men prevail.
Pearl S. Buck

Storm clouds gather on the horizon

“In each age men of genius undertake the ascent. From below, the world follows them with their eyes. These men go up the mountain, enter the clouds, disappear, reappear, People watch them, mark them. They walk by the side of precipices. They daringly pursue their road. See them aloft, see them in the distance; they are but black specks. On they go. The road is uneven, its difficulties constant. At each step a wall, at each step a trap. As they rise the cold increases. They must make their ladder, cut the ice and walk on it., hewing the steps in haste. A storm is raging. Nevertheless they go forward in their madness. The air becomes difficult to breath. The abyss yawns below them. Some fall. Others stop and retrace their steps; there is a sad weariness. The bold ones continue. They are eyed by the eagles; the lightning plays about them: the hurricane is furious. No matter, they persevere.”
Victor Hugo

“The wise man in the storm prays to God, not for safety from danger, but deliverance from fear”
Ralph Waldo Emerson

(clouds and sun vie for dominance over the skies of Georgia / Julie Cook / 2014)

There is a lovely little blog I follow and I do believe I’ve made mention of it before. . .
Dominus mini adjuror (The Lord is my help)
by Father Hugh Somerville-Knapman
http://hughosb.wordpress.com

Father Hugh is an Australian Benedictine monk living at Douai Abbey in Woolhampton Berkshire England.
http://www.douaiabbey.org.uk/index.html

I happened upon Father Hugh’s blog quite sometime ago and despite my not being Catholic, I greatly enjoy reading his posts, as he speaks to not merely the Catholic faithful, but to all of the faithful Christian flock. The only caveat is that Father Hugh is quite a busy monk and can only post as his time and schedule permit.

Father Hugh tells it like it is and I, for one, greatly appreciate that.
In an age of overt political correctness–where we are so terribly afraid to say anything as it seems anything and everything these days causes great offense—as ours is a society constantly in mea culpa mode-it is almost refreshing that there are those who see the world, warts and all, and will offer honest and truthful observation without fear of reprisals, boycotts, assaults, condemnation, social media backlash, etc.

It is the knowledge that Father Hugh’s reflections, those based from his observations of life in this world, are rooted in the fact that his words are steeped in the Truth of the Gospel and that his words merely echo the words of Jesus Christ.

It is Father Hugh’s posting today, “Voices Speaking Silence” that has left my heart deeply troubled.

Father Hugh brings to light a need in awareness of the continued brutal persecution of Christians by the militant Muslim group known as ISIS—or now simply referred to as the Islamic State (IS). It is noted in his post that the News outlets of this world choose not to report on, or merely choose to overlook, the growing number of persecutions of Christians but rather focus their attentions on the brutality unleashed upon other ethnic groups, many varying sects of Islam, as well as the continuing assault in Gaza on the Palestinians (and my question is why have we not heard of the sufferings of the Jews?)— With World attention being brought to these other groups, Christians in Egypt, Syria, Iraq, Iran–as well as elsewhere in this fractured globe of ours, are being assaulted, tortured and killed in numbers that this generation has not witnessed—all going unnoticed, unreported, ignored.

Tortured, beaten, raped, kidnapped, crucified, beheaded. . .horrific atrocities that the World at large would normally rise up in arms against over such barbarism—and yet, what remains is only silence.

All of this, as the face of a young man, head shaven yet held strong and high, eyes tightly shut, mouth drawn down fighting the undeniable deafening fear that has welled up inside of him, is etched in my mind. The image of the young journalist James Foley, who in an orange prison jumpsuit, is kneeling at the hand of his executioner, who gleefully holds a knife. I have not, nor will I, view the video of his death as I am not drawn to witness the macabre—the image of him kneeling in the desert and of his resolute face, at the feet of a knife wielding man is enough to sicken me.

In this oh so modern, sleek, techno savvy and trendy 21st century of ours, that has our every need and whim complete and fulfilled at the touch of a finger, we unbelievably continue to witness the barbarism, such as beheadings and crucifixions, which belongs to the annuals of ancient history.

Not only are those of Western culture at risk for the reprisals and retributions of jihadist terrorism but it is the Global Christian Community that is at greatest risk— not for proselytizing, not for preaching, not for the distribution of clandestine Bibles, but rather simply for believing.

The broad scope and vast number of Christian deaths as a result of simply believing is at such a number that it rivals the days of the Roman Empire.
The following excerpt taken from an article in The Spectator, by John L Allen Jr. dated October 5,2013 echoes these numbers and statistics.

According to the Pew Forum, between 2006 and 2010 Christians faced some form of discrimination, either de jure or de facto, in a staggering total of 139 nations, which is almost three-quarters of all the countries on earth. According to the Center for the Study of Global Christianity at Gordon-Conwell Theological Seminary in Massachusetts, an average of 100,000 Christians have been killed in what the centre calls a ‘situation of witness’ each year for the past decade. That works out to 11 Christians killed somewhere in the world every hour, seven days a week and 365 days a year, for reasons related to their faith.

In effect, the world is witnessing the rise of an entire new generation of Christian martyrs. The carnage is occurring on such a vast scale that it represents not only the most dramatic Christian story of our time, but arguably the premier human rights challenge of this era as well.

My question for all of us is how much longer will we pretend that all of this is happening “over there” and has no bearing on our lives here–wherever here and there may be.
How much longer will we continue to ignore the statistics?
How much longer will we allow our Politicians to overlook and our News media to ignore the persecution of Christians as a real and present danger?
How much longer will we remain silent?

May we be mindful that persecution is not always physical.
Will the stifling of the Christian voice in America and throughout Europe, due to the rise of intolerable secularism, be a final straw. . .

We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be made visible in our bodies. For while we live, we are always being given up to death for Jesus’ sake, so that the life of Jesus may be made visible in our mortal flesh.
2 Corinthians 4:8-11