And so this is Christmas…

And so happy Christmas
We hope you have fun
The near and the dear one
The old and the young
A very Merry Christmas
And a happy new year
Let’s hope it’s a good one
Without any fear
War is over, if you want it
War is over now
And so this is Christmas

John Lennon

(as noted yesterday, I wanted to share the two posts I’d written over the years regarding
the Christmas Day ceasefire truce between British and German troops during WWI.
No matter what circumstances we may be facing…be it war or simply life–there
remains nonetheless the Holy Miracle of a December’s night eve.)

The WWI Christmas Truce
December 17, 2019 by Jenny Ashcraft
On December 24-25, 1914, an impromptu cease-fire occurred along the Western Front during WWI.
Amid the battle, soldiers from both sides set aside their weapons and came together peacefully
in an event that has come to be known as the WWI Christmas Truce.
Here are a few first-hand accounts of that historic event.


British and German Officers Meet in
No-Man’s Land During WWI Christmas Truce Courtesy of Imperial War Museums

The Canadian Expeditionary Forces 24th Battalion recorded their experience.
“Early in the afternoon shelling and rifle fire ceased completely and soon
German soldiers were seen lifting heads and shoulders cautiously over the parapet
of their front line trench.
Encouraged by the fact that no fire was opened by the men
of the 24th, a number of Germans climbed over the top, advanced in
No Man’s Land, and, making signs of friendship,
invited the Canadians to join them
and celebrate the occasion.
Regulations frowned on such action, but curiosity proved strong,
and a group of Canadians, including a number from the 24th Battalion,
moved out to see what the enemy looked like at close range.

Conversation proved difficult at first,
but a number of the Germans spoke English fluently and others,
having rehearsed for the occasion, one must judge,
endeavored to establish their benevolence by
constant repetition of the phrase, “Kaiser no damn good.”

For nearly an hour the unofficial peace was prolonged,
the Canadians presenting the Germans with cigarettes and foodstuffs
and receiving in return buttons, badges, and several bottles of
most excellent beer.

By this time, news of the event had reached authority,
and peremptory orders were issued
to the Canadians in No Man’s Land to return to their own line forthwith.

When all had reported back, a salvo of artillery fire,
aimed carefully to burst at a spot where no harm to friend or foe would result,
warned the Germans that the truce was over and that hostilities had been
resumed…

For some days after Christmas comparative quiet prevailed in the front line,
but soon activity increased and the Battalion’s losses indicated that
normal trench warfare conditions again existed.”

Captain Hugh Taylor from the 2nd Battalion Scots Guards led his company in an attack
near Rouges Bancs on December 18-19, 1914.
His troops succeeded in pushing back German soldiers and occupying their trenches.
While returning alone to the British trenches to report,
Taylor was caught in machine-gun fire and killed instantly.

For nearly a week, his body lay near the German line.
During the informal Christmas Truce, soldiers from both sides collected the dead and brought their bodies to the center
space between their respective lines. They dug two trenches and buried
British soldiers in one and German soldiers in the other.
An English Chaplain conducted a service.
Afterward, the soldiers spent several hours
fraternizing with one another. Captain Taylor’s body was carried
to a small military graveyard at La Cardoniere Farm and buried.


(British and German troops bury soldiers during the WWI Christmas Truce – 1914
Courtesy of Imperial War Museum)

Three Americans serving in the Foreign Legion took part in the Christmas Truce.
Victor Chapman, Eugene Jacobs, and Phil Rader were in the trenches that day.
Rader, a former United Press correspondent, wrote a stirring account of his experience.
“For twenty days we had faced that strip of land, forty-five feet wide,
between our trench and that of the Germans, that terrible No-Man’s Land,
dotted with dead bodies, criss-crossed by tangled masses of barbed wire.”
Rader recounted cautiously raising his head.
“Other men did the same.
We saw hundreds of German heads appearing.
Shouts filled the air.
What miracle had happened?
Men laughed and cheered.
There was Christmas light in our eyes and I know there were Christmas tears in mine.
There were smiles, smiles, smiles, where in days before there had been only rifle barrels.
The terror of No-Man’s Land fell away.
The sounds of happy voices filled the air.”
The Christmas Truce of 1914 eventually ended, and the goodwill shared between enemies
for a brief moment during WWI
evaporated as fighting resumed.

(To learn more about WWI and the soldiers who fought in it, search Fold3 today!)

So this is Christmas
And what have you done
Another year over
And a new one just begun
And so this is Christmas
I hope you have fun
The near and the dear one
The old and the young
A very Merry Christmas
And a happy new year
Let’s hope it’s a good one
Without any fear
And so this is Christmas
For weak and for strong
For rich and the poor ones
The world is so wrong
And so happy Christmas
For black and for white
For yellow and red one
Let’s stop all the fight
A very Merry Christmas
And a happy new year
Let’s hope it’s a good one
Without any fear
And so this is Christmas
And what have we done
Another year over
A new one just begun
And so happy Christmas
We hope you have fun
The near and the dear one
The old and the young
A very Merry Christmas
And a happy new year
Let’s hope it’s a good one
Without any fear
War is over, if you want it
War is over now
la, la, ah, ah
Happy Christmas
Happy Christmas (happy Christmas)
Happy Christmas (happy Christmas)

(John Lennon)

And so this is Christmas…

And so happy Christmas
We hope you have fun
The near and the dear one
The old and the young
A very Merry Christmas
And a happy new year
Let’s hope it’s a good one
Without any fear
War is over, if you want it
War is over now

And so this is Christmas
John Lennon

The WWI Christmas Truce
December 17, 2019 by Jenny Ashcraft
On December 24-25, 1914, an impromptu cease-fire occurred along the Western Front during WWI.
Amid the battle, soldiers from both sides set aside their weapons and came together peacefully
in an event that has come to be known as the WWI Christmas Truce.
Here are a few first-hand accounts of that historic event.

British and German Officers Meet in (No-Man’s Land During WWI Christmas Truce Courtesy of Imperial War Museums)

British and German Officers Meet in No-Man’s Land During WWI Christmas Truce
Courtesy of Imperial War Museums
The Canadian Expeditionary Forces 24th Battalion recorded their experience.
“Early in the afternoon shelling and rifle fire ceased completely and soon
German soldiers were seen lifting heads and shoulders cautiously over the parapet
of their front line trench. Encouraged by the fact that no fire was opened by the men
of the 24th, a number of Germans climbed over the top, advanced in
No Man’s Land, and, making signs of friendship, invited the Canadians to join them
and celebrate the occasion. Regulations frowned on such action, but curiosity proved strong,
and a group of Canadians, including a number from the 24th Battalion, moved out
to see what the enemy looked like at close range. Conversation proved difficult at first,
but a number of the Germans spoke English fluently and others, having rehearsed
for the occasion, one must judge, endeavored to establish their benevolence by
constant repetition of the phrase, “Kaiser no damn good.” For nearly an hour the
unofficial peace was prolonged, the Canadians presenting the Germans with cigarettes
and foodstuffs and receiving in return buttons, badges, and several bottles of
most excellent beer.
By this time, news of the event had reached authority, and peremptory orders were issued
to the Canadians in No Man’s Land to return to their own line forthwith.
When all had reported back, a salvo of artillery fire,
aimed carefully to burst at a spot where no harm to friend or foe would result,
warned the Germans that the truce was over and that hostilities had been
resumed…For some days after Christmas comparative quiet prevailed in the front line,
but soon activity increased and the Battalion’s losses indicated that
normal trench warfare conditions again existed.”
Captain Hugh Taylor from the 2nd Battalion Scots Guards led his company in an attack
near Rouges Bancs on December 18-19, 1914. His troops succeeded in pushing back
German soldiers and occupying their trenches. While returning alone to the
British trenches to report, Taylor was caught in machine-gun fire and killed instantly.
For nearly a week, his body lay near the German line. During the informal Christmas Truce,
soldiers from both sides collected the dead and brought their bodies to the center
space between their respective lines. They dug two trenches and buried
British soldiers in one and German soldiers in the other.
An English Chaplain conducted a service. Afterward, the soldiers spent several hours
fraternizing with one another. Captain Taylor’s body was carried to a small military
graveyard at La Cardoniere Farm and buried.


(British and German troops bury soldiers during the WWI Christmas Truce – 1914
Courtesy of Imperial War Museum)

Three Americans serving in the Foreign Legion took part in the Christmas Truce.
Victor Chapman, Eugene Jacobs, and Phil Rader were in the trenches that day.
Rader, a former United Press correspondent, wrote a stirring account of his experience.
“For twenty days we had faced that strip of land, forty-five feet wide,
between our trench and that of the Germans, that terrible No-Man’s Land,
dotted with dead bodies, criss-crossed by tangled masses of barbed wire.”
Rader recounted cautiously raising his head. “Other men did the same.
We saw hundreds of German heads appearing. Shouts filled the air.
What miracle had happened? Men laughed and cheered.
There was Christmas light in our eyes and I know there were Christmas tears in mine.
There were smiles, smiles, smiles, where in days before there had been only rifle barrels.
The terror of No-Man’s Land fell away.
The sounds of happy voices filled the air.”
The Christmas Truce of 1914 eventually ended, and the goodwill shared between enemies
for a brief moment during WWI evaporated as fighting resumed.

(To learn more about WWI and the soldiers who fought in it, search Fold3 today!)

So this is Christmas
And what have you done
Another year over
And a new one just begun
And so this is Christmas
I hope you have fun
The near and the dear one
The old and the young
A very Merry Christmas
And a happy new year
Let’s hope it’s a good one
Without any fear
And so this is Christmas
For weak and for strong
For rich and the poor ones
The world is so wrong
And so happy Christmas
For black and for white
For yellow and red one
Let’s stop all the fight
A very Merry Christmas
And a happy new year
Let’s hope it’s a good one
Without any fear
And so this is Christmas
And what have we done
Another year over
A new one just begun
And so happy Christmas
We hope you have fun
The near and the dear one
The old and the young
A very Merry Christmas
And a happy new year
Let’s hope it’s a good one
Without any fear
War is over, if you want it
War is over now
la, la, ah, ah
Happy Christmas
Happy Christmas (happy Christmas)
Happy Christmas (happy Christmas)

(John Lennon)

heresy 101

And in the end
The love you take
Is equal to the love
You make

lyrics from In The End
The Beatles


(statue of the sacred heart of Jesus, Kylemore Abbey / Connemara, County Galway, Ireland/
Julie Cook / 2015)

Surely it’s time for a new story, a new thought, a new distraction in this land
of the distractable??!!

Yet Wedding Gate 2018 just keeps on keeping on.

And so I find myself needing to share one more observation and one more offering
offered by those wiser than myself…

Now I totally understand that most folks are more than ready to move on and away from
the chatter over this past weekend’s big wedding…as well as away from the chatter that
continues to reverberate over the guest speaker at said wedding.

Chatter that is causing a new rift within the Chrisitan community.

The 2 billion folks, yes you read the number correctly…of which is according to the networks,
who tuned in and watched said wedding, for the majority, seem to be totally enamored
with the sermon offered by the guest speaker Episcopal Bishop Michael Curry.

The bishop has been catapulted to the forefront and is now the darling poster child for
all things progressive and cultural.
And I suppose that should be only fitting as he is the leading voice behind the
promotion of Gay marriage within the Episcopal Chruch.

And now many folks, most folks it sadly seems, don’t understand why there is any sort
of controversy, brouhaha or criticism over Bishop Curry’s speech because who in their right
mind can or would criticize the concept of love?

Because that’s what the speech was about right?
Love?
And isn’t a wedding the perfect place to talk about love?

So whereas I’m indeed ready to move on as well, I’m opting to linger ever so slightly because,
as you see, the speaker and the cleric presiding over the wedding, the Archbishop of Canturbury,
just happen to each be cogs in the wheel of a Christian denomination in which I grew up.

The Anglican Communion and The Episcopal Chruch is where I was raised and where I came to
know Jesus as both Lord and Savior.

Times, however, have greatly changed since those early days of my youth.

And I would not be doing justice to those Anglicans and Episcoplains out there who
continue in the orthodox tradition of faith, just as I do, clinging to the knowledge
that God’s word is just that…God’s word.
I would not be doing justice to those who continue to cleave to that Word of God’s own
spoken Truth.

It would not be justice to those who choose not to condone the rewriting of scripture and
now the promotion of that rewritten scripture…
A new scripture that is being touted as the new age Chrisitan mantra…
that being simply put, Love is love.
And that notion of love is all one needs.

And if that’s love is between a man and woman, great.
If that’s love between two men, great.
If that’s love between two women, great.
If that’s simply a love of self, great.

Because love covers a multitude of sins we’ve always been told.

And so what if the Bible said love between one man and one woman???
We’ll just rewrite that to make things more applicable and current.
So what if the Bible says to beware of a love of self…
don’t we want to love ourselves??

And so as Bishop Curry was proclaiming love for love’s sake, he proceeded called up those
immortal words of John Lennon.
Maybe because he was in England, maybe because Lennon’s words seem more timely than not.

Imagine.

Imagine there’s no heaven
It’s easy if you try
No hell below us
Above us only sky
Imagine all the people
Living for today… Aha-ah…

Imagine there’s no countries
It isn’t hard to do
Nothing to kill or die for
And no religion, too
Imagine all the people
Living life in peace…
You…

Throw love in that mix and love becomes the newest culture god.

Yet what everyone seems to be missing is that this love, this romantic, erotic
love that Bishop Curry spoke of is a far cry from God’s love.

Bishop Curry speaks of a narcissistic and egocentric love.
A love that is not grounded in the Blood of the Lamb despite throwing out the name of Jesus
for good measure.
This is not the love of utter sacrifice.

But who these days wants to hear of sacrifice?

And so our dear rogue cleric Bishop Gavin Ashenden offers a wonderful observation of his own
over what basically boils down to a tale of heresy 101.

Bishop Ashenden cautions that we need to be able to use the repentance test when listening
to a speech such as Bishop Curry’s.
Is there talk of the need of repentance?
Or of the fact that God’s judgment is real and that the consequence of not repenting,
with that being hell, is also very real.
Did we hear any of that?

No, we didn’t hear about that.

We didn’t hear about when the fires of romantic and erotic love fade leaving people standing around
just looking at one another, somewhat bored and wondering what’s next.

Did we hear about the dire need of ours to be saved?
Saved by the blood of Jesus Christ?

No, we didn’t hear about that either.

We didn’t hear about the devil being real and that he battles for each of our souls.
We didn’t hear about the cross and the cost on that cross.

No we didn’t hear about that.

Rather we heard about love, sex, attraction, open arms, acceptance and more love.
Because isn’t love all we need??

And so I leave you with the latest clip from Anglican Unscripted, as well as two posts
written by our friend the Wee Flea, Pastor David Robertson.

Both of these men heard, or perhaps didn’t hear is more appropriate those same things I didn’t hear.
And I for one am glad that each man is voicing concern over what was missing and why this sudden
hysteria over Bishop Curry is a very dangerous thought for all of us, Chrisitans as well as non believers.
For it is indeed heresy 101

The good news of Jesus Christ…that is what we need in the end

“Let me stress the importance of this another way.
The cameras lingered a lot on the Clooneys, Oprah and the Beckhams.
What struck me was the haunted, sad and lonely look on Victoria Beckham’s face.
I have no idea what was going on – but I know this.
Whatever the problem, the cure is the good news of Jesus Christ.
It’s such a shame that she did not hear it.”

David Robertson

The Wedding, the Sermon and the Reaction – Article on Christian Today

Ravi praises, Curry explains and Cranmer Spins…

Day is done, gone the sun…

There are places I remember
All my life though some have changed
Some forever not for better
Some have gone and some remain
All these places have their moments
With lovers and friends I still can recall
Some are dead and some are living
In my life I’ve loved them all

(lyrics from In My Life
attributed to John Lennon)

DSCN2988
(my father-n-law, 1942–An enlisted man who eventually was charged with the care of B-52s / stationed in England during much of the war)

I don’t know if you have ever attended the funeral service for either a current or perhaps long passed member of our armed forces….

I had not.

Oh I had seen the countless individual tributes as well as the way too soon and excruciatingly painful farewells endured by families across this great Nation of ours…those funerals and services caught in the headlines or in the papers, or in the news…victims of the countless wars and conflicts which have plagued this land of ours…
or perhaps they were merely the victims of the ambiguous passage of time…

Those solomon yet heart wrenching ceremonies where the smartly dressed and impeccably precise service members slowly and resolutely perform the age old necessary, yet painfully dreaded, task—
the final task afforded all members of the service…

That being the final overseeing and demonstrative act of respect freely given to one of their own.

It matters not whether these current young men and woman of service know the person for whom they have come as acting military representatives.
It matters not if they know the grieving families.
What matters is that they come…

As the two young Airmen waited, at full attention and salute, that already hot Spring Sunday afternoon..
waiting at the freshly dug deep hole, in the heavy red Georgia clay…
waiting with a fixed anticipation for the approaching casket of their comrade…
the silence was palpable, broken only by the muffled sniffles offered by those falling tears.

Slowly and painstakingly borne on the shoulders of grandsons, who are now the same age if not older of this once proud soldier, is a man who was simply known to them as “Papa.”
They knew he fought, but that was all.
His generation was not one to dwell on what had been…
There were not the stories of exploits or adventure..
merely that a job had been done…
that was all.

Many volunteered long before our Nation was involved.
Perhaps they sensed it would not be long…
that the all-call would soon be sounded.
The choice had not been for a career of service..
Life simply had worked out that way.

They went with no expectations…
They had learned from the prior war, the war touted to end all wars,
that glamour was not to be found in the battles of man.
Men had returned home, if they returned at all, broken.

They simply knew that now, at this crossroads of time,
that it was merely a matter of right verses wrong, good verses bad.
They went to make things right.

Today we have lost that sense of right verses wrong, good verses bad…
as we so often find ourselves drowning in the details.
The lines are blurred as the sides are skewed.
The distinctions between the good verses the bad have been lost.
We no longer seem to know our direction nor purpose or of that which is of
right or wrong.

This is not to say that war and fighting are just or right.
No war is just.
Yet it is in the end goal in which justice lies.
Freedom verses tyranny
Democracy verses oppression

They were not perfect individuals.
They were young, energetic yet flawed…
but they were ready and equally willing…
To do what was not particularly wanted or desired,
but rather to do that which was needed and necessary.

This was a time before the knowledge of PTSD or of the aftermath of trauma to the psyche.
These men and woman saw things, smelled things, heard things, did things…
that would haunt them for a lifetime.
Just as those who who have gone on since…have equally suffered,
Yet it was with this generation that those secrets were to remain..
to be held silently close and not to be freely divulged.

It was rarely spoken of once it was all over.
A job had to be done,
it was done,
and now it was over…
that was that….

They came home, often broken within,
but went on with life without looking back.
Lives grew, families grew…
as lessons were lost with time…

The two young Airmen this warm April Sunday afternoon had come to do their job,
their duty.
After the final Amen was breathlessly whispered…
Silently, yet in precise mirrored rhythm,
a flag was removed from a lone casket.

Over and over, tightly folded,
pure white gloves meticulously went about their task.
Creases were reverently straightened as a final salute was offered.
A lone solider turns then kneels with flag held tightly to his chest.

He kneels before my husband, a living mirror of the man now in the casket.
“On behalf of the President of the Untied States…”

It matters not of ones political affiliation.
It matters not whether one voted for said president…
What matters is that a timeless act is playing out…
That others may see and know of the sacrifices made by those who have gone before.

War is now mocked while our soldiers belittled.
Respect is withheld…
As a Nation now turns upon itself.

The number of the grateful who can understand are shrinking
as the number of those who served shrinks ever still.
Selflessly, patriotically, willingly…
they gave, he gave,
they served, he served.

There are those who will now say that patriotism is a lie
There is no justice in defense.
And there are no answers to be found in aggression.

But had this generation not acted as they had…
Had this generation, this greatest of all generations, not risen to
an anticipated need…
Our lives, both yours and mine, would be vastly different today…

With trembling heart, yet resolute acceptance, a son’s hands receives the flag
so lovingly offered.
Received and accepted on behalf of a man who had not been perfect,
who had not been proud but
who simply did what he thought was right for those of us who
he had no idea would reap the reward of his “gift”
A gift he never considered to be a gift.

His gift, his legacy, his memory will continue on…
through the lives of both his children as well as grandchildren.
Whereas the life of a once breathing and living human being…
that of a soldier, a husband, a father, a grandfather, a businessman, is now silenced…
His gift to all us continues on…

It is to be found not only in the aching hearts of a family
who remains broken, picking up the pieces…
yet rather it remains, as it is found, in a meticulously folded piece of cloth.
A piece of cloth he was so very proud to fly.

Day is done, gone the sun,
From the lake, from the hills, from the sky;
All is well, safely rest, God is nigh.

Fading light, dims the sight,
And a star gems the sky, gleaming bright.
From afar, drawing nigh, falls the night.

Thanks and praise, for our days,
‘Neath the sun, ‘neath the stars, neath the sky;
As we go, this we know, God is nigh.

Sun has set, shadows come,
Time has fled, Scouts must go to their beds
Always true to the promise that they made.

While the light fades from sight,
And the stars gleaming rays softly send,
To thy hands we our souls, Lord, commend.

And so this is Christmas

It is not the gift, but the thought that counts.
Henry Van Dyke

It was always said of him, that he knew how to keep Christmas well,
if any man alive possessed the knowledge. May that be truly said of us, and all of us!
And so, as Tiny Tim observed, “God Bless Us, Every One!

Charles Dickens

DSCN8837
(reproduction of a fresco piece of Hoy Family Nativity originally created by Fra Angelico / The original fresco is located on a wall within a former monk’s cell at the Convent of San Marco in Florence, Italy / Julie Cook / 2014)

And so this is Christmas, and what have you done. . .

As I come before a crude makeshift cradle this early new Christmas morn,
to kneel, not before an altar, but rather before a king. . .
To both ooo and ahhh over a new born babe nestled in the straw as the essence of animals and cow dung mingle with the warm heady fragrance of both Frankincense and Myrrh, my mind and heart each race pondering over what it is that I have brought this special day, to this very special birth-day, as my special gift.

What gifts have I brought to this new mother and father for the birth of their first born son?
What gifts have I brought to the babe so tender and mild?
What gifts have I brought to a king so full of mercy and grace?

And as I take my place on this yearly pilgrimage, kneeling once again before this cradle so dear, I wonder what it is that have I done throughout the course of yet another year which I could now present, of that which is worthy to lay before this babe who would be king?
Have I been kind?
Have I worked for peace?
Have I fed the poor?
Have I clothed those without?
Have I taken in the homeless?
Have I opened my heart?
Have I turned the other cheek?
Have I loved rather than hated?
Have I rejoiced rather than complain?
Have I honored God?
Have I respected others?
Have I offered shelter?
Have I given second chances?
Have I offered love to all I meet?

As now the same question remains for each of us. . .and so this is Christmas,
and what have you done. . .

So this is Christmas
And what have you done
Another year over
And a new one just begun

And so this is Christmas
I hope you have fun
The near and the dear ones
The old and the young

A very merry Christmas
And a happy New Year
Let’s hope it’s a good one
Without any fear

And so this is Christmas
For weak and for strong
For rich and the poor ones
The world is so wrong

And so happy Christmas
For black and for white
For yellow and red ones
Let’s stop all the fight

A very merry Christmas
And a happy New Year
Let’s hope it’s a good one
Without any fear

And so this is Christmas
And what have we done
Another year over
And a new one just begun

And so this is Christmas
I hope you have fun
The near and the dear one
The old and the young
A very merry Christmas

And a happy New Year
Let’s hope it’s a good one
Without any fear

War is over over
If you want it
War is over
Now…

John Lennon
1971

“you say you want a revolution. . .”

Despite everything, I believe that people are really good at heart.
Anne Frank

DSCN4606
(detail of an antique fire bonnet/ Julie Cook / 2014)

Whoa retired art teacher. . .those are some pretty strong words are they not?
I suppose you’re right dear reader, the word “revolution” does evoke all sorts of radical connotations.
Just posting the word on the blog probably has some government top dog out there curious as to the tom-foolery this retired educator is trying to stir up. . .

With the ongoing escalation of tensions between the US, Europe and Russia regarding the state of the free and democratic country of Ukraine, the continuing saga in the Middle East between Palestine and Israel–peace talks on, peace talks off. I’m 54 years old— these “peace” talks have been ongoing and the tension ever present. . .long before I ever entered this world and it has all been going on almost since the beginning of time. Even before Israel became an independent state, the discord has existed, and will continue as the biblically minded among us simply nod in a sad understanding. . .it does seem that the world at large is indeed in need of some sort of Revolution.

And then there were the headlines out of Chicago this past week. . .

I was fortunate to have visited the toddling town this past August, falling in love with life on the shores of Lake Michigan. The city itself is full of delightful green space, attractions for the eyes, the intellect, the tastebuds, the sports minded, as well as for the outdoor enthusiast. We walked to most destinations and took taxis for those out of reach. We felt safe and thoroughly enjoyed our visit.

I am also quite familiar with Chicago’s darker past of the bygone days of Speakeasies, Gangland activity and Government corruption. Sadly it seems, however, that the past may never have truly been eradicated and redeemed as news from this midwestern hub of commerce and charm appears most dire and grim.

Over the course of the Easter weekend, there were a reported 45 shootings in the city, out of which there were 45 wounded or dead.
(see the full article here: http://www.thedailybeast.com/articles/2014/04/22/how-chicago-became-chiraq.html)

Many of the victims were children. Reportedly, involving one most disturbing incident, when a car pulled up, at a park were young children had gathered after Easter Church services to play— a passenger in the car points a gun at a group of kids, with the oldest child being age 11, asking if they were members of a gang. Before the children could respond, they were all shot.

I should have suspected something was a rye when, on the morning of our final day in Chicago, I had flipped on the morning news. It was a Monday in mid August, the first day back to school for the kids of Chicago. The lead story was of the neighborhood safety watches, with individuals literally posted along sidewalks, in order for the kids to be to able to walk to school without fear of gun violence. “Wait a minute,” I silently muttered, “we did not see anything like this during our visit!. . .” The teacher and parent in me filed this away as most unsettling.

The city, of which I have recently learned, has the dubious nickname of “Chiraq”—a butchered mixing of the words Chicago and Iraq—and with 45 shot dead or wounded during the course of a single weekend, I can understand the war zone distinction. But I suppose we could say the same for the streets of Compton, Detroit, Atlanta. . .as the list goes on and on.

We can argue that all of this is a direct result of guns or that it’s because of the drugs, or it’s because of the gangs, or it’s because of the broken family unit, or it’s because of welfare, or it’s because of unemployment, or it’s because of race, or it’s because of the social structure, or it’s because all of the above and them some. . . etc, on and on, ad infinitum, as it does go on and on.

We can tout that if we simply eradicate, educate, communicate, placate, eliminate, etc, then we can fix our mess of violence in this country as well as in this world.

Did any of that intellectual rumination matter this week in Kabul, Afghanistan when the man chosen to guard, defend and protect 3 American doctors and medical volunteers, who were in that country to help save the lives of woman and babies, thought it better to shoot and kill these selfless aid workers at point blank range?

How simple was it to understand that their mission was merely one of service and aid, yet even that didn’t seem to matter to one who convinced himself that their death outweighed their service.

Who thinks like that?!
Who thinks it’s ok to shoot kids?
Oh I best not start with the questions, as we’d be here all day. . .

The revolution of which I speak is a not a Revolution of unrest, violence and destruction but rather a Revolution of Love.
Not some dippy hippy, day of yore, let’s make love not war, mubmo jumbo. . .but an actual revolution of Agape.

Agape–ἀγάπη, agápē
Greek for unconditional love.
Not a romantic love, not a sexual love, not an obsessive love, not a self love, but the love of one human begin for another–the same love of the omnipotent God for His creation and in turn, His Creation for Him.

Unconditional, meaning without strings attached–the concern of another human being without regard to self and self’s wellbeing—just like what those doctors in Afghanistan possessed. . .

But Julie, how can one love others when staring down the barrel of a gun, when one is holding a dead or dying loved one in one’s arms, when all one has spent a lifetime working for and building is destroyed and or taken. . .? Does not violence, hatred, death and destruction beget only more of the same?

Examples are indeed all around us—as they have been down through the ages.
Notable examples of such are the Polish priest Maximilian Kolbe who voluntarily gave his life in place of a jewish man in the death camp of Auschwitz. Mother Teresa who spent a lifetime picking up the diseased and dying Hindu and Muslim in the streets of Calcutta. Corrie Ten Boom, the Christian Dutch resistance underground worker whose family spent much of the War hiding Jews in their home, who were all eventually arrested, sent to Ravensbruck Concentration camp, where she alone survived. Her book The Hiding Place documents this harrowing and dark time of the world’s history.

We can also say that individuals such a Mahatmas Ghandi and even Martin Luther King Jr were also shining examples of what peace and the demonstration of Love can accomplish when staring at violence and death head on.

I for one have grown weary of the gangs, the drugs, the wars, the hate, the resentment, the needless killings, the disregard for human life and human dignity.

When will enough ever be enough?

You say you want a revolution
Well, you know We all want to change the world
You tell me that it’s evolution
Well, you know We all want to change the world
But when you talk about destruction
Don’t you know that you can count me out
Don’t you know it’s gonna be all right?
All right, all right
You say you got a real solution
Well, you know
We’d all love to see the plan
You ask me for a contribution
Well, you know
We’re all doing what we can
But if you want money
For people with minds that hate
All I can tell is brother you have to wait
Don’t you know it’s gonna be all right?
All right, all right
You say you’ll change the constitution
Well, you know
We all want to change your head
You tell me it’s the institution
Well, you know
You better free you mind instead
But if you go carrying pictures of chairman Mao
You ain’t going to make it with anyone anyhow
Don’t you know it’s gonna be all right?
All right, all right!
All right, all right, all right!
All right, all right, all right!
All right, all right!

(Lyrics by John Lennon and Paul McCartney)