East to West, West to East…and a very Merry Christmas to all!

The journey of the wise men took them from the east to the west…
and that’s the journey that Christianity took.
It started in Israel and it moves to Rome, the capital of the world.
Dr. Edmund Mazza
from Rediscovering Christmas

(ode to my world / Julie Cook / 2020)

Is that a bunch of presents, all tied up with a bow?
Oh.
No.
No, it’s not.
Wait, where’s the tree???
Is there a tree??

Yes, it’s in the basement, ready to be loaded on a truck.

What you’re seeing is just a small snippet of boxes and bubble wrapped pieces all
from a home ready for moving.

Who moves during a pandemic?
Obviously, we do.

This will be our last Christmas in a house that has witnessed 21 of our 37 Christmases.
Yet we’re off to see the Mayor and Sherrif for Christmas…so the cats will have to
carry on Christmas day without us.

The catnip is locked up!

The quote I used today by Dr. Mazza is somewhat technically true.
Things did seem to travel from east to west.

I somehow think that our Orthodox brethren might be able to agree on that eastern part—
as when we think of the east…we think ‘Eastern’ Orthodox…
However, they might dispute that notion of Rome being the capital of the world as
that capital kind of moved, at some point in ancient time, to Constantinople
(modern-day Istanbul)–

And of course it did sort of move back Rome’s way before it began heading off west again, spiraling, splintering and dividing– but I digress…
So we’ll just leave that footnote to be argued by the theologians and historians.

And so here I am in the west, preparing to move to the east.
Perhaps a bit backward…however by going east, I might just be heading back homeward.

Things are beginning to look barren and sparse.

Before:

After:

So as I live amongst the boxes and now travel over to share a magical time with both
the Mayor and Sheriff–
just know that I wish each of you a joyous, safe, healthy, and blessed Christmas!!!

“In those days Caesar Augustus issued a decree that a census should be
taken of the entire Roman world.
(This was the first census that took place while Quirinius was governor of Syria).
And everyone went to their own town to register.

So Joseph also went up from the town of Nazareth in Galilee to Judea,
to Bethlehem the town of David, because he belonged to the house and line of David.
He went there to register with Mary,
who was pledged to be married to him and was expecting a child.
While they were there, the time came for the baby to be born,
and she gave birth to her firstborn, a son.
She wrapped him in cloths and placed him in a manger,
because there was no guest room available for them.

And there were shepherds living out in the fields nearby,
keeping watch over their flocks at night. An angel of the Lord appeared to them,
and the glory of the Lord shone around them, and they were terrified.
But the angel said to them, “Do not be afraid.
I bring you good news that will cause great joy for all the people.
Today in the town of David a Savior has been born to you;
he is the Messiah, the Lord.
This will be a sign to you:
You will find a baby wrapped in cloths and lying in a manger.”

Suddenly a great company of the heavenly host appeared with the angel,
praising God and saying,

“Glory to God in the highest heaven,
and on earth peace to those on whom his favor rests.”
When the angels had left them and gone into heaven, the shepherds said to one another,
“Let’s go to Bethlehem and see this thing that has happened,
which the Lord has told us about.”

So they hurried off and found Mary and Joseph, and the baby,
who was lying in the manger. When they had seen him, they spread
the word concerning what had been told them about this child,
and all who heard it were amazed at what the shepherds said to them.
But Mary treasured up all these things and pondered them in her heart.
The shepherds returned, glorifying and praising God for all the things
they had heard and seen, which were just as they had been told.”
Luke 2:1-20

God Comes

“Into this world, this demented inn
in which there is absolutely no room for him at all,
Christ comes uninvited.”
Thomas Merton

(Caravaggio’s Nativity with St Francis and St Lawrence / 1609 / Palermo, Italy)

“God Comes”

Pope Benedict XVI in his homily celebration of First Vespers
of the First Sunday of Advent
(Saturday, 2 December 2006)

“At the beginning of a new yearly cycle, the liturgy invites the Church to renew her
proclamation to all the peoples and sums it up in two words
‘God comes.’
These words, so concise, contain an ever new evocative power.

Let us pause a moment to reflect:
it is not used in the past tense—God has come,
nor in the future—God will come,
but in the present—‘God comes.’

At a closer look, this is a continuous present, that is, an ever-continuous action:
it happened, it is happening now and it will happen again.
In whichever moment, ‘God comes.’

The verb ‘to come’ appears here as a theological verb, indeed theological,
since it says something about God’s very nature.
Proclaiming that ‘God comes’ is equivalent, therefore, to simply announcing God himself,
through one of his essential and qualifying features: his being the God-who-comes.

Advent calls believers to become aware of this truth and to act accordingly.
It rings out as a salutary appeal in the days, weeks and months that repeat:
Awaken!
Remember that God comes!
Not yesterday,
not tomorrow,
but today,
now!

The one true God, ‘the God of Abraham, Isaac and Jacob,’
is not a God who is there in Heaven, unconcerned with us and our history,
but he is the-God-who-comes.
He is a Father who never stops thinking of us and, in the extreme respect of our freedom,
desires to meet us and visit us;
he wants to come, to dwell among us, to stay with us.
His ‘coming’ is motivated by the desire to free us from evil and death,
from all that prevents our true happiness.
God comes to save us.

The Fathers of the Church observe that the ‘coming’ of God—continuous and, as it were,
co-natural with his very being—is centered in the two principal comings of Christ:
his Incarnation
and
his glorious return at the end of time…
(cf. Cyril of Jerusalem, Catechesis 15,1: PG 33, 870).

The Advent Season lives the whole of this polarity.

In the first days, the accent falls on the expectation of the Lord’s Final Coming,
as the texts of this evening’s celebration demonstrate.
With Christmas approaching, the dominant note instead is on
the commemoration of the event at Bethlehem,
so that we may recognize it as the ‘fullness of time.’

Between these two ‘manifested’ comings…
it is possible to identify a third,
which St. Bernard calls ‘intermediate’ and ‘hidden,’
and which occurs in the souls of believers and,
as it were,
builds a ‘bridge’ between the first and the last coming.”