Thoughts no longer your own….

Denouncing your neighbour for a ‘thought-crime’ was a favourite past time
in the old Soviet Union.
The problem for anyone accused of having the ‘wrong thoughts’ is that it’s
impossible to defend yourself.

Bishop Gavin Ashenden


(stock image CNN Soviet Army Parade)

“Well the practice is back.
‘Hate crime’ is the new thought crime.
If someone else’s views makes you feel uncomfortable,
all you need to do is to accuse them of either ‘hate’ or, if you prefer, ‘extremism’,
or best of all, both.”

Bishop Gavin Ashenden

I read the latest posting by Bishop Ashenden this morning as he continues to address the maddening debacle of a Church of England church school kicking out a Christian
organization because parents complained that the group was too Christian for their children.

Remember we’re talking about a Christian church school and a Christian organization…
You may read the post here as I’m still in disbelief:

Hatred, like beauty maybe in the eye of the beholder; cowardice, complicity and the Church of England

And I have found myself ruminating over this whole incident on and off since first
reading about it over on the Wee Flee blog of the Scottish Pastor David Robertson.

https://theweeflea.com

However it was more than what the good Bishop added today to the story that reignited
my ire over all of this, it was what he said about our very thoughts that disturbed
me more than anything else.

You may recall my having mentioned reading the book The Book Thieves
by Anders Rydell
The Nazi Looting of Europe’s Libraries and the Race to Return A Literary Inheritance

I’ve yet to finish the book.
It is a very difficult read…for all sorts of reasons.
It is a story that I have had to put down for extended periods as it is not easy
processing the sheer overwhelming information—
the tragedies, the unbelievable acts and the mercurial madness of humans
against other humans

Mr Rydell has done an exceptional job with the devastating facts and figures…
that of the cities, the towns, the libraries, both public and private,
that were decimated.
He has traveled extensively all over Europe, as well as into Russia,
in search of recovery efforts.
He has followed the often frustrating breadcrumbs left by owners…trails that
eventually lead to various death camps or simply stopped as abruptly as they
had begun.

Millions of priceless, and the not so priceless, manuscripts, books, torahs, diaries, incurables that were stolen, plundered, confiscated, hidden, burned or reduced to pulp
the for Nazi’s own paper needs…
With many important collections simply being scattered to the four corners
of the globe…
As there is now a race against time underway to reunite families with the
recovered “treasures” of lost, and sometimes forgotten, loved ones.

But the one thing that Mr Rydell has actually unearthed is the reasoning as to why
the Nazis would go to such extensive and meticulous extremes to confiscate books
along with entire libraries across all of Europe and Russia—
a reason which was more than merely amassing of war booty—
it was something so much darker.

It was to be the complete eradication of the spirit and soul of the
People of the Book.

“The Nazis knew how important books were to the Jews. Reading makes you into
a human being. When someone takes it away from you they also steal your thoughts.
They wanted to destroy the Jews by robbing them of what was most important to them”

Michal Bušek

And so today with Bishop Ashenden’s words of recounting the notion of
“thought crimes”–something the Nazi’s and later the Soviets would each attempt
to master, we are reminded that such practice is now alive and well with a key focus
on the Christian thought….

“If it were possible for any nation to fathom another people’s bitter experience
through a book, how much easier its future fate would become and how many
calamities and mistakes it could avoid.
But it is very difficult.
There always is this fallacious belief:
‘It would not be the same here; here such things are impossible.’

Alas, all the evil of the twentieth century is possible everywhere on earth.”
― Aleksandr Solzhenitsyn, The Gulag Archipelago

Do not be conformed to this world, but be transformed by the renewal of your mind,
that by testing you may discern what is the will of God,
what is good and acceptable and perfect.

Romans 12:2

“Do not repay evil with evil”

“Anger is a brief madness.”
Horace

“Manliness consists not in bluff, bravado or loneliness. It consists in daring to do the right thing and facing consequences whether it is in matters social, political or other. It consists in deeds not words.”
― Mahatma Gandhi

DSC01223
(a new crop of mockingbirds waiting to hatch / Julie Cook / 2015

Ours is an ever increasing culture of anger.
Where anger begets violence.
While in turn, anger and violence are answered by the lack of personal responsibility.

Turn on the news, read a newspaper, witness it first hand. . .
Road rage as the result from the slight of a thoughtless driver. . .
Rage and violence at the workplace. . .
Unmitigated violence in our schools. . .
Violent eruptions at the mall, the movie theaters, a parking lot. . .
Multiplied by the madness that ensues from the perceived sense of the witnessed injustice. . .
all of which spiral downward into death, murder and pure chaos.

The victims of arrests, or near arrests, or searches gone bad,
which in turn cast entire cities into the descent and abyss of the madness of anarchy.
Communities angry over injustices, lose sight of the issues at hand when mob mentality masks frustration, sadness, disbelief with an ill conceived blanketed notion
to the “right” to loot, steal, destroy, hurt, kill.
With everyone having lost sight of one original death,
which has only begotten an ad infinite chain of violent acts and deaths.

Yet no one wants to address reasons why.
No one wants to take responsibility.
No one really wants the truth.
Everyone prefers pointing fingers.

Everyone shouts. . .
“It’s their fault. . .”
“NO, it’s their fault. . .”
“It’s his fault. . .”
“NO it’s her fault. . .”
“It’s the police’s fault”
“It’s the poor people’s fault”
“It’s the rich people’s fault”
It’s the black people’s fault”
“NO, it’s the white people’s fault”
“It’s the Latino’s fault”
“NO it’s the Asian’s fault”
“It’s the immigrants fault”
“It’s the Government’s fault”
On and on and on it goes. . .

Anger, morphed into violence will only beget more anger and more violence.

All actions, good or bad have consequences, good or bad.
Responsibility must exist for all actions, good and bad. . .otherwise mob rule and anarchy are allowed to fester, breed, and grow.

Yet no one wants to take responsibility for wrongs. . .
it’s wrong to kill
it’s wrong to steal
it’s wrong to beat
it’s wrong to hate
it’s wrong to hit
it’s wrong to loot
it’s wrong to burn
it’s wrong to hurt
and therefore the wrongs are simply left to multiply. . .

Maybe, it’s just everyone’s fault.
Or maybe, it’s the fault of ignorance, prejudice, skepticism, and an inward hatred. . .
Or maybe, just maybe, it’s the fault of a lack of faith in our hearts in the Resurrection of Jesus the Christ, the begotten Son of God and the power in that Resurrection. . .

“Do Not Repay Evil With Evil”
Do not raise your hand to strike.
Do not open your mouth in anger, but remain still.
How can the one who wants to do evil things against you hurt you?
It does not hurt you: it hurts the other person.
Suffering injustice does not hurt the Christian, but doing injustice does.
Indeed, evil can do only one thing to you, namely make you also become evil.
If it does, then it wins.
Therefore, do not repay evil with evil.
If you do, you will not hurt the other person; you will hurt yourself.
You are not in danger when evil happens to you,
but the person who does you wrong is in danger and will suffer from it,
if you do not offer help.
Therefore, for the sake of the other person and your responsibility for that person—
do not repay evil with evil. . .
How does that happen?
Not by our giving nourishment to the other person’s evil,
hate to the other person’s hate,
but by letting evil strike out into empty space and find nothing
that can inflame it.
How can we overcome evil?
By our forgiving it endlessly.
How does that happen?
By seeing enemies as they really are: as people for whom
Christ Died, as people Christ loves.

Dietrich Bonhoeffer
I Want To Live These Days With You
A year of Daily Devotions
Reading for May 11
taken from Illegale Theologenausbildung: Finkenwalde 1935-1940