thin black line, 6th Ave Heartache

Search me, God, and know my heart;
test me and know my anxious thoughts.
See if there is any offensive way in me,
and lead me in the way everlasting.
Psalm 139:23-24

An odd thing happened two nights ago.

Now you need to remember that I was taken off my HRT (hormone replacement therapy)
about 7 weeks ago.
Hormones, I’d been on nearly 30 years.

Sleep has never been great, but take away the hormones and things immediately went
from bad to really really bad in literally a single night’s time.

However two nights ago, despite battling the need to breathe while living
with a sinus infection along with poison ivy, I was actually asleep.

How do I know?
I was flat on my back.

I’m usually a side to stomach sleeper yet at some point or other,
when I’m really asleep, asleep—
I’m always mysteriously flat on my back.

At 1:30 in the morning, I became aware that I was itching.
Groggily I started scratching at my poison ivy now spreading across my torso.
Suddenly in my head, I was hearing a song that I know I had not heard playing that day
as some sort of background music in a store.

Clear as day, playing lyrically in my head.

It was a song I’ve always liked..a 90’s sort of song…Why I’ve always liked it,
I don’t know, but it has always made me feel a bit heavy-hearted and melancholy.
Again, I’m not sure as to why.
Although it’s an older song, it seems to still be quite relevant.

Rousing my brain to full awake mode, I opted to get up and head into the bathroom
in order to slather on some more anti-itch medicine— all the
while that song kept ringing in my head…

“And the same black line that was drawn on you
Was drawn on me
And now it’s drawn me in…”

I crawled back into bed now restless as my thoughts were racing.
All the while still itching and listening to non-existent music playing.

Why was this song stuck in my head—especially when I was good and asleep??

The following morning, after grabbing my coffee, I googled the song.

According to Wikipedia , The lyrics are based on Dylan’s (Jakob Dylan)
own experiences while living in New York City, in particular, the story of a homeless man
who would sit outside Dylan’s window and play the same songs every day.
One day, the man was gone, but his things were still there,
until gradually people started taking them.

Well, that seemed to make it all feel even worse…doubly more sad than before.

So I kept digging a bit further.

What did the Bible have to say about a black line??

As I kept looking, I was constantly being redirected to the mark of Cain.

Hummmm.

Remember, being raised a poor illiterate Episcoplain kid, the breadth and depth
of Bible study was never my forte.
But I was now intrigued.

I knew Cain and Abel…really the very first tale of humankind’s lowest moments.
Or actually, that might have been their parents…but either way, we humans weren’t off
to the best of starts.

Choice…we never seem to have mastered choice…but I digress.

Why would God want me to think about all of this at 1:30 in the morning?
I know, I know…time to God is irrelevant but to a woman who hardly ever has deep
sleep, as in REM, I was just a tad frustrated.

There were (are) a lot of articles on the web about the mark of Cain
and many of them have some sort of racist connotation.
Naturally…it always goes back to race.

It seems race has been with us since the beginning of time and we still don’t know how to
deal with it—- gees…!
But again, I digress.

So after reading, I managed to find an interesting article on Bibleodyssey.com
written by Eva Mroxzek, an assistant professor of Jewish studies at Indiana University.

She hit on the whole good mark, bad mark thinking…
Cain killed his brother and God marked him for life.
The question…was or is…. was or is the mark a mark of shame or a mark of protection?

Was it leprosy?
A ‘keep your distance’ sort of mark?
Did God turn his skin a darker color?
Did God have a horn grow out of Cain’s head?
Did it have to do with circumcision?
Did God give Cain a dog?
Huh???

Did God have mercy on Cain and forgive him for having killed his brother…the first
recorded murder in human history only to followed by the greatest act of forgiveness??

But wait…was that the greatest act of forgiveness or was that actually
during Good Friday…
digressing again…

So, was the mark a mark of forgiveness…

On and on the so-called wise ones have debated this issue for eons.

And yet oddly here it comes visiting me at 1:30 in the morning by way of a 1996 song.

Ms, Mroczek notes at the end of her article…
“But the most striking interpretations rely on a later meaning of the Hebrew word oth:
a letter of the alphabet.
A midrashic text suggests that God inscribed a letter on Cain’s arm as a mark of protection
(Pirqe Rabbi Eliezer 21).
Thus, the mark of Cain becomes a sacred sign.
In another midrash (Tanhuma Genesis 10),
it is the word Sabbath that is inscribed on Cain’s face—after the personified Sabbath day
itself begged God to forgive Cain’s sin.
And a targum—an Aramaic translation of the Hebrew Scriptures—
identifies the mark as the holiest sign of all: God inscribes on Cain
“the great and honorable name of the LORD,” namely the tetragrammaton,
the four-letter name of God (YHWH).

https://www.bibleodyssey.org/people/related-articles/mark-of-cain

So the jury is still out.

Why the song?
Why the direction toward Cain?
And is this a message of foreboding or passage of forgiveness.

I’ll let you know what happens when the next hot flash rouses me from
what little precious sleep there is…I’m sure God will have His say…
I just wish I was wise enough to figure out where He was taking me.
But if I knew that…there’d be so many answers to so many questions…

Heartbreak does seem to be happeing on all sorts of 6th Avenues across this Nation…

Sirens ring, the shots ring out
A stranger cries, screams out loud
I had my world strapped against my back
I held my hands, never knew how to act
And the same black line that was drawn on you
Was drawn on me
And now it’s drawn me in
6th Avenue heartache
Below me was a homeless man
I’m singin’ songs I knew complete
On the steps alone, his guitar in hand
It’s fifty years, stood where he stands
Now walkin’ home on those streets
The river winds move my feet
Subway steam, like silhouettes in dreams
They stood by me, just like moonbeams
Look out the window, down upon that street
And gone like a midnight was that man
But I see his six strings laid against that wall
And all his things, they all look so small
I got my fingers crossed on a shooting star
Just like me just moved on

remnant

I ask then: Did God reject his people?
By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin.
God did not reject his people, whom he foreknew.
Don’t you know what Scripture says in the passage about Elijah—-
how he appealed to God against Israel:
“Lord, they have killed your prophets and torn down your altars;
I am the only one left, and they are trying to kill me”?
And what was God’s answer to him?
“I have reserved for myself seven thousand who have not bowed the knee to Baal.
So too, at the present time there is a remnant chosen by grace.
Romans 11:1-6

(the morning dew covers an emerging weed / Julie Cook / 2020)

I don’t know about you but I’ve felt very frustrated as of late.
I’ve expressed some of that frustration over the past several days.
And it seems that over the past oh so many months, I’ve loudly voiced frustration
in the sense of being held hostage.

Held hostage by our legislators.
Hostage by a seemingly shifting culture.
Hostage by the growing tide of secularism.
Hostage by the intolerance of the left.

I feel almost alone in a dark deep forest…all alone as the enveloping warming safety
of the day’s sun dims and the hungry predators begin to emerge..seeking someone to devour.

As a Christian, the frustration that my thoughts, feelings, and faith matter not
to our current culture is both frustrating and sad.

Christians have long been persecuted, since the dawn of our faith, so why I feel suddenly
newly threatened is perhaps odd.
It’s pretty much part and parcel of being a believer.
Yet having grown up in a Judeo/ Christian Western society that is now
trying to desperately rid itself of its own foundation, I feel cut adrift.

As a conservative American who relishes morality,
I am now scorned by the progressive left and an ever-growing secular population.

I am considered out of touch, uneducated, deplorable, laughable,
smelly (their word, not mine) and totally subservient to the most elite left along
with an angry and intolerable leftist culture.

But for the record, I do not shop at nor do I care for Walmart…
prefering to spend my time and money at Target.

And since Socialism is the new darling,
and abortion is touted as a sacred right…never mind the mystical mystery
of pregnancy and birth, I am anathema to the growing masses for feeling so
totally opposite to the rising tide.

Maybe you too are feeling suddenly, or perhaps slowly, out of place.

Mark over on hatrack4 voiced this very thought
https://hatrackley.com/

Mark commented on my post yesterday…
The Boy Scouts removed ‘square’ from their pledge,
because that wasn’t cool (Cub Scouts).
You missed ‘square’ and ‘civility’, unless I missed them.
As my wife keeps saying, “I don’t belong here anymore.”
Maybe I never did.

My response:
I kept the list simple as I could because otherwise,
I could write a post simply on
those pieces of civics that are no longer a part of our society—
I agree Mark in that I don’t feel as if we belong here anymore—
are we really hearing Americans talking as if socialism is a good path for us to take????
You spoke of a remnant yesterday—
maybe that is our reason for being here now at this crossroads of time…

He concludes,
Maybe so. We can hope, pray, and search for the remnant.

We were each commenting that we felt removed from our current time.
Out of place really.

Perhaps it’s simply our age.

Perhaps it’s the attack on our Christian faith.

Perhaps it’s the attack on the America we thought we once knew.

We have each felt the growing divide, the hostility directed toward the faithful
along with the seeming demise of Christianity in the West.

Mark noted that we need a remnant.

And that reminded me of a story David over on https://nwelford.wordpress.com
recommended to me a few years back.

It was a somewhat obscure tale…a tale that takes place between 1940 through 1953
on the island of Lewis, a part of the Scottish Outer Hebrides.

A wild and lonely place that takes much abuse from the northern Atlantic ocean.

There are several books and pamphlets out regarding the tale of which are written by
Duncan Campbell. Campbell was a Scottish evangelist, best known for being a leader in what is
now known as the Lewis Awakening or Hebrides Revival

The tale begins with two elderly women.
Two women who feel alone.
Not exactly literally alone but rather more spiritually alone.
Their faith is deep yet their community seems to have forgotten what faith is all about
and thus they are each deeply troubled.

Yet they know that God will honor a remnant that remains in the land and they
hope to be that remnant.

They begin to pray that God will bring about a revival to their community.

Below is a slight on-line snippet of the tale followed by a link to the
full article.

It is now my prayer that the remnants remaining in America will take to their knees…

Now I am sure that you will be interested to know how, in November 1940-1953,
this gracious movement began on the island of Lewis.
Two old women, one of them 84 years of age and the other 82-one of them stone blind,
were greatly burdened because of the appalling state of their own parish.
It was true that not a single young person attended public worship.
Not a single young man or young woman went to the church.
They spent their day perhaps reading or walking but the church was left out of the picture.
And those two women were greatly concerned and they made it a special matter of prayer.

A verse gripped them:
“I will pour water on him that is thirsty and floods upon the dry ground.”
They were so burdened that both of them decided to spend so much time in prayer twice a week.
On Tuesday they got on their knees at 10 o’clock in the evening and remained on their knees
until 3 or 4 o’clock in the morning–two old women in a very humble cottage.

One night, one of the sisters had a vision.
Now remember, in revival, God works in wonderful ways.
A vision came to one of them, and in the vision she saw the church of her fathers crowded
with young people. Packed to the doors, and a strange minister standing in the pulpit.
And she was so impressed by the vision that she sent for the parish minister.
And of course he knowing the two sisters, knowing that they were two women
who knew God in a wonderful way, he responded to their invitation and called at the cottage.

That morning, one of the sisters said to the minister,
“You must do something about it.
And I would suggest that you call your office bearers together and that you spend with
us at least two nights in prayer in the week.
Tuesday and Friday if you gather your elders together,
you can meet in a barn-a farming community, you can meet in a barn-and as you pray there,
we will pray here. Well, that was what happened,
the minister called his office bearers together and seven of them met in a barn
to pray on Tuesday and on Friday. And the two old women got on their
knees and prayed with them.

Well that continued for some weeks–indeed, I believe almost a month and a half.
Until one night; now this is what I am anxious for you to get a hold of–
one night they were kneeling there in the barn, pleading this promise,
“I will pour water on him that is thirsty, floods upon the dry ground”
when one young man, a deacon in the church, got up and read Psalm 24.
“Who shall ascend the hill of God? Who shall stand in His holy place?
He that has clean hands and a pure heart who has not lifted up his soul unto
vanity or sworn deceitfully. He shall receive the blessing (not a blessing, but the blessing)
of the Lord.” And then that young man closed his Bible.
And looking down at the minister and the other office bearers,
he said this-maybe crude words, but perhaps not so crude in our Gaelic language-he said,
“It seems to me to be so much humbug to be praying as we are praying,
to be waiting as we are waiting, if we ourselves are not rightly related to God.”
And then he lifted his two hands-and I’m telling you just as the minister told
me it happened-he lifted his two hands and prayed, “God, are my hands clean?
Is my heart pure? ” But he got no further. That young man fell to his knees and
then fell into a trance. Now don’t ask me to explain this because I can’t.
He fell into a trance and is now lying on the floor of the barn.
And in the words of the minister, at that moment, he and his other office bearers
were gripped by the conviction that a God-sent revival must ever be related to holiness,
must ever be related to Godliness. Are my hands clean? Is my heart pure?
The man that God will trust with revival-that was the conviction.

When that happened in the barn, the power of God swept into the parish.
And an awareness of God gripped the community such as hadn’t been known
for over 100 years. An awareness of God-that’s revival, that’s revival.
And on the following day, the looms were silent, little work was done on the farms
as men and women gave themselves to thinking on eternal things gripped by eternal realities.

http://www.revival-library.org/index.php/pensketches-menu/historical-revivals/the-hebrides-revival

The 21– Muhammad’s answer to the people of the cross…

“Life itself, without faith, would have been worthless to them. It would be mere existence–
an existence more lowly than that of the animals, for animals are perfect in and of themselves, but humans are imperfect;
their aim for perfection requires divine assistance.”
Martin Mosebach author of the book The 21: A Journey into the Land of Coptic Martyrs

(book cover)

My friends at Plough Publishing have gifted me with another tantalizing morsel
book for perusal and review.
Well, my publishing friend actually was offering several books for sharing but I requested the hard copy of
but one book—
The 21.

It is the story of those murdered and martyred Egyptian Copts on a Libyan seaside in 2015,
at the hands of ISIS—a story that continues to haunt me.

And it seems that I am not alone in feeling haunted by the memory of this heinous act.
The German author, Martin Mosebach is haunted as well.

Obviously, in order to delve into the story, Mr. Mosebach watched the full video of the beheadings
that was still floating around out there somewhere in cyberspace…that odd juxtaposition of
both space and time where nothing seems to die despite any and all humans involved either eventually
or having long since died.

At the time, as well as now, I did not nor do I care to watch such.

There have been many highly publicized videoed beheadings…
all carried out in the name of Allah by ISIS over past 5 or 6 years, but I have not watched them.

And yet oddly millions have been drawn to watching as if having bought a ticket to some macabre
Hollywood blockbuster…mesmerized by the unthinkable…
The unthinkable of one human being ending the life of another human being–
A life that is literally being held in the hands of an executioner…
or better put, a life’s head pulled up by the hair, all in order to sever the neck and eventually
the head more readily from its body.

Mosebach notes in his book how the original ISIS video actually cut away from what became an extended
as well as messy time the executioners were having in literally cutting the heads from the bodies…
not neat and quick as say the swift effortless job of a guillotine.
And it was very apparent that for the sake of the video’s shock value and propaganda,
the executioners desperately needed, as well as wanted, to look as professional, in control
and as efficient as possible.

A messy beheading can give the impression of being amateurish and ISIS wants nothing
to do with appearing amateurish or not being in complete control—as that feeds into their
desire to always appear large and in charge.

After watching the video and studying the odd camera image of the captors marching their
prisoners to the shoreline while appearing as black-clad giants
next to their captives who were wearing the unmistakable orange jumpsuits reminiscent of the Islamic
prisoners at Gitanomao, as each captive appeared small and less than–

Mosebach was moved by the posturing of the captors mirrored by the near emotionless
and oddly resigned yet the serene sense of their captives.
Prayers could be seen and heard flowing from the lips of the captives as well as the offered
praise for Jesus Christ despite knowing their fate was soon to be grisly.
There were no cries for mercy or of fear …but only controlled prayers to Jesus.

Early in the book Mosebach wonders aloud whether or not martyrdom and Christianity must
always go hand in hand…as he inquisitively muses
“as long as there are Christians there will also be martyrs?”

Mosebach knew that he must make his way to Egypt to visit the
homes and families of these martyred men.
And that he desperately needed to know more about the Copts and the Coptic faith.

The Copts are as old as Christianity itself–for they are some of the earliest known followers
of the Christian faith. Coptic actually means Egyptian—so these are Egyptian Christians.
They originated in the city of Alexandria and claim the author of the book of Mark,
that being John Mark, as their founder and first ‘bishop.’

Long before there was a Latin West or Eastern faith, long before there was
an East and West spilt in the faith, there were the Copts.

According to gotquestions.com,
Prior to the “Great” East/West Schism of A.D. 1054,
the Coptics were separated from the rest by the Council of Chalcedon in A.D. 451.
The council met to discuss the Incarnation of Christ and declared that Christ was
“one hypostasis in two natures” (i.e., one person who shares two distinct natures).
This became standard orthodoxy for Eastern Orthodox, Roman Catholic,
and Protestant churches from then on Coptic understanding is that Christ is one nature from two natures:
“the Logos Incarnate.”
In this understanding, Christ is from, not in, two natures: full humanity and full divinity.
Some in the Coptic Orthodox Church believe that their position was misunderstood at
the Council of Chalcedon and take great pains to ensure that they are not seen as Monophysitic
(denying the two natures of Christ), but rather “Miaphysitic”
(believing in one composite/conjoined nature from two).
Some believe that perhaps the council understood the church correctly,
but wanted to exile the church for its refusal to take part in politics or due to the rivalry
between the bishops of Alexandria and Rome.
To this day, 95 percent of Christians in Alexandria are members of the Coptic Orthodox Church.

It is interesting to note that when the Coptics were under the rule of the Roman Empire,
they suffered severe persecution and death for their steadfast faith and beliefs in Christ while
refusing to worship emperors. However, by A.D. 641,
yet another tribulation began when the Arab conquest took place,
overthrowing the Romans’ rule in Egypt and, at first, relieving the Coptic Church from persecution.
What appeared to be their liberty and freedom became yet again bondage.
The societal strength and control of the Arabs caused the Coptics to endure a major language and
culture change as well as confront the Islamic faith. Unfortunately,
over the centuries, Christianity lost foothold and most Coptics converted to Islam.

I am only to page 26 in the story and Mosebach has not yet traveled to Egypt—
so I am hopeful to read a story rich in history, Faith, resilience, forgiveness and above all Hope—
Hope despite the choking backdrop of Evil.

Some of his words prick the skin.
I find it difficult reading the words written by those who are not Americans…
those who write about America and our politics…
words about our leaders, our actions, our lack of action,
our complications in world affairs…
because like most Americans, I like to think our hearts are in the right place but I also know that
our National actions and reactions are deeply complicated by our politics.
Actions and reactions that fail not only our hearts and our people but fail those of our world.

I think as Americans we tend to feel a responsibility, albeit it a false responsibility, to
make the world a better place and to be the quintessential Superman for those in need.
We sometimes fail…we fail others and we fail ourselves.
So it does hurt reading the words of those who keenly notice.
But as they say, the truth can often hurt.

Throughout his quest, while seeking truth and information, Mosebach is moved by what he
actually does find…
that being a deeply sincere forgiveness found in the hearts of the Copts.
A century’s long-oppressed people who can find the capacity to truly forgive those
who have brutally killed their own families.

Unlike those of the Islamic State who seek misguided bloody, torturous and grisly revenge…
the Copts literally embrace the words of Christ…to forgive one’s enemies, no matter what.
For it is in forgiveness that we find our true liberation and hope.

Their faith goes beyond what we think of Christianity in the West.
That of an ever-growing, feel good wannabe that is polarizing and lukewarm at best.

The Copts seem to understand that our Faith transcends this earth.
Life on this earth is a blink of an eye that matters not…what matters is Christ and Christ alone.
Nothing more, nothing less.

I’ll offer more as I progress as time allows but for now, I will leave us with the
words of Mr. Mosebach…

Much as the brutal nature of their deaths and the firmness,
even stubbornness with which they confessed their faith seem to match one another in context,
we find their fate equally eerie.
Hasn’t the Western world, with its openness toward discussion and dialogue,
long since overcome such life-threatening opposites?
We live in an era of strict religious privatization and want to see it
subjected to secular law.
Society seems to have reached a consensus to reject proselytizing and religious zeal.
Hadn’t all that put an end to the merciless, all-or-nothings alternatives or believe or leave,
renounce your faith or die?

Here is a link to Christianity Today and a story about the Copts and forgiveness.

https://www.christianitytoday.com/news/2017/april/forgiveness-muslims-moved-coptic-christians-egypt-isis.html

looking forward rather than at now…

“Let us love the Cross and let us remember that we are not alone in
carrying it.
God is helping us.
And in God who is comforting us, as St. Paul says,
we can do anything.”
St. Gianna Molla

“Every pious desire, every good thought, every charitable work inspired by the love of Jesus,
contributes to the perfection of the whole body of the faithful.
A person who does nothing more than lovingly pray to God for his brethren,
participates in the great work of saving souls.”
Bl. Anne Catherine Emmerich

I think I’ve touched on this thought before.
I think it was most likely this same time last year.

It never fails that each year, during this particular season of the Chruch calendar,
this season of Advent, this time of notable anticipation,
I just can’t help but look forward.

Maybe I shouldn’t look ahead…
but I just can’t help it…I do.

I just can’t help but not to look.
I can’t help but know already how the story ends.

Of course I’m not alone in that…
most of us who are Believers already do know how the story ends don’t we?!

And yes I know, technically the story doesn’t really end…
but perhaps that’s a bit of a spoiler for those not exactly in the know…

However that’s not today’s worry.

The lamenters will cry “why can’t you just enjoy the moment?!

And maybe I should…maybe I should just turn a blind eye to what I know
while ignoring the facts.
Maybe I should just bask in the magic of this season;
enjoying this time of joyful expectations, of mystery, of hope and of celebrations.

But I can’t ignore the fact that there is a looming foreboding shadow that I
simply can’t shake.
Consider it the ying and yang if you will.

For both Advent and Christmas, this mix of a season that speaks to all that is to be,
happiness and joy, is what some might call the front end of the story…

Or maybe it’s actually what is known as the backstory to the end story…
the story that is behind the real story.

Figuring I wasn’t alone with this notion,
I poked around a bit and found the image above at the front of the post.
I knew I couldn’t be the only one who understood that there is more to this
time of all things of happiness, newness and of birth.

For we all know, whether we like it or not, birth leads to life which in turn leads
eventually to the grave.
But who wants to think about a grave and or death when we can be toasting to what
is happy and bright right?

Not a self-absorbed culture, that’s for sure.

And so whereas we do indeed rejoice, as so we should,
we do so with a knowingness.

I’ve used this image of this particular painting before.

It is a painting by one of my favorite artists, Michelangelo Merisi
(Michele Angelo Merigi or Amerighi) da Caravaggio–or just Caravaggio for short.
He’s known by his town of birth and not so much by his birth name.

The painting in question is known as Madonna and Child with St. Anne (Dei Palafrenieri)

Caravaggio’s paintings and subject matter can be unsettling to some viewers.
His life was no less unsettling.
And he was certainly far from saintly as his life would make any modern-day gossip tabloid
green with envy as his life truthfully read of such fodder and yet his talent,
his skill, his gift, his vision, his juxtaposition of his subjects
along with his use of light and dark, shadow and dramatic lighting…
all seem to be an exclamation point to his chosen imagery and subject matter.

(Madonna and Child with St. Anne (Dei Palafrenieri) 1605-06 / Galleria Borghese)

I love this painting because it is so dramatic and powerful…

Allegorical yes, but it’s that end story in a very stalk and near visceral nutshell.

The end being the crushing of both Evil and Death.

Leaving us with birth, life, death, grave and yes, finally, victory…
All of which is rolled into this one single painting.

As both Mary and her small son, all under the watchful gaze of both Mary’s mother
and Jesus’ grandmother, St Anne…who watches on as now both mother and child put an
end mark to that which desires nothing more than to haunt their lives…

Mary’s yes to God, along with Jesus’ willingness and sacrifice, are all that was necessary
and needed in the resounding NO to Satan.

In the painting, they figuratively demonstrate victory, our victory, over both Evil and Death,
in a very decisive fashion.
Crushing the head of the snake.

Then Simeon blessed them and said to Mary, his mother:
“This child is destined to cause the falling and rising of many in Israel,
and to be a sign that will be spoken against,
so that the thoughts of many hearts will be revealed.
And a sword will pierce your own soul too.”
(Luke 2:34-35)

Mary who was told great things by the angel Gabriel and who was told great things by
the Magi, and who was told great things by Simeon…basked in the celebration of the
birth of her child, all the while looking forward.

She had been told and she knew and she held it all in her heart.
And I doubt that a day did not pass while she lived the life of a loving mother to this
atypical son of hers, that she didn’t feel the same foreboding that I sense now.

My sense of foreboding, however, pales in comparison to the one whose heart
had been pierced the day she said: “yes, I will do your bidding, Lord.”

Mary knew both joy and sorrow, both life and death…but the most important thing
that Mary knew was that there is victory over death…victory that just so happened to be
found in the birth of her son…

And Mary said, Yes, I see it all now:
I’m the Lord’s maid, ready to serve.
Let it be with me just as you say.
Then the angel left her.
Blessed Among Women
Luke 1:38 MSG

And Jesus cried out and said,
“Whoever believes in me, believes not in me but in him who sent me.
And whoever sees me sees him who sent me.
I have come into the world as light, so that whoever believes in me may not remain in darkness.
If anyone hears my words and does not keep them,
I do not judge him; for I did not come to judge the world but to save the world.
The one who rejects me and does not receive my words has a judge;
the word that I have spoken will judge him on the last day.
For I have not spoken on my own authority, but the Father who sent me has himself given me
a commandment—what to say and what to speak.
And I know that his commandment is eternal life.
What I say, therefore, I say as the Father has told me.”
John 12:44-50

We can’t help but look forward….