remnant

I ask then: Did God reject his people?
By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin.
God did not reject his people, whom he foreknew.
Don’t you know what Scripture says in the passage about Elijah—-
how he appealed to God against Israel:
“Lord, they have killed your prophets and torn down your altars;
I am the only one left, and they are trying to kill me”?
And what was God’s answer to him?
“I have reserved for myself seven thousand who have not bowed the knee to Baal.
So too, at the present time there is a remnant chosen by grace.

Romans 11:1-6


(the morning dew covers an emerging weed / Julie Cook / 2020)

I don’t know about you but I’ve felt very frustrated as of late.
I’ve expressed some of that frustration over the past several days.
And it seems that over the past oh so many months, I’ve loudly voiced frustration
in the sense of being held hostage.

Held hostage by our legislators.
Hostage by a seemingly shifting culture.
Hostage by the growing tide of secularism.
Hostage by the intolerance of the left.

I feel almost alone in a dark deep forest…all alone as the enveloping warming safety
of the day’s sun dims and the hungry predators begin to emerge..seeking someone to devour.

As a Christian, the frustration that my thoughts, feelings, and faith matter not
to our current culture is both frustrating and sad.

Christians have long been persecuted, since the dawn of our faith, so why I feel suddenly
newly threatened is perhaps odd.
It’s pretty much part and parcel of being a believer.
Yet having grown up in a Judeo/ Christian Western society that is now
trying to desperately rid itself of its own foundation, I feel cut adrift.

As a conservative American who relishes morality,
I am now scorned by the progressive left and an ever-growing secular population.

I am considered out of touch, uneducated, deplorable, laughable,
smelly (their word, not mine) and totally subservient to the most elite left along
with an angry and intolerable leftist culture.

But for the record, I do not shop at nor do I care for Walmart…
prefering to spend my time and money at Target.

And since Socialism is the new darling,
and abortion is touted as a sacred right…never mind the mystical mystery
of pregnancy and birth, I am anathema to the growing masses for feeling so
totally opposite to the rising tide.

Maybe you too are feeling suddenly, or perhaps slowly, out of place.

Mark over on hatrack4 voiced this very thought
https://hatrackley.com/

Mark commented on my post yesterday…
The Boy Scouts removed ‘square’ from their pledge,
because that wasn’t cool (Cub Scouts).
You missed ‘square’ and ‘civility’, unless I missed them.
As my wife keeps saying, “I don’t belong here anymore.”
Maybe I never did.

My response:
I kept the list simple as I could because otherwise,
I could write a post simply on
those pieces of civics that are no longer a part of our society—
I agree Mark in that I don’t feel as if we belong here anymore—
are we really hearing Americans talking as if socialism is a good path for us to take????
You spoke of a remnant yesterday—
maybe that is our reason for being here now at this crossroads of time…

He concludes,
Maybe so. We can hope, pray, and search for the remnant.

We were each commenting that we felt removed from our current time.
Out of place really.

Perhaps it’s simply our age.

Perhaps it’s the attack on our Christian faith.

Perhaps it’s the attack on the America we thought we once knew.

We have each felt the growing divide, the hostility directed toward the faithful
along with the seeming demise of Christianity in the West.

Mark noted that we need a remnant.

And that reminded me of a story David over on https://nwelford.wordpress.com
recommended to me a few years back.

It was a somewhat obscure tale…a tale that takes place between 1940 through 1953
on the island of Lewis, a part of the Scottish Outer Hebrides.

A wild and lonely place that takes much abuse from the northern Atlantic ocean.

There are several books and pamphlets out regarding the tale of which are written by
Duncan Campbell. Campbell was a Scottish evangelist, best known for being a leader in what is
now known as the Lewis Awakening or Hebrides Revival

The tale begins with two elderly women.
Two women who feel alone.
Not exactly literally alone but rather more spiritually alone.
Their faith is deep yet their community seems to have forgotten what faith is all about
and thus they are each deeply troubled.

Yet they know that God will honor a remnant that remains in the land and they
hope to be that remnant.

They begin to pray that God will bring about a revival to their community.

Below is a slight on-line snippet of the tale followed by a link to the
full article.

It is now my prayer that the remnants remaining in America will take to their knees…

Now I am sure that you will be interested to know how, in November 1940-1953,
this gracious movement began on the island of Lewis.
Two old women, one of them 84 years of age and the other 82-one of them stone blind,
were greatly burdened because of the appalling state of their own parish.
It was true that not a single young person attended public worship.
Not a single young man or young woman went to the church.
They spent their day perhaps reading or walking but the church was left out of the picture.
And those two women were greatly concerned and they made it a special matter of prayer.

A verse gripped them:
“I will pour water on him that is thirsty and floods upon the dry ground.”
They were so burdened that both of them decided to spend so much time in prayer twice a week.
On Tuesday they got on their knees at 10 o’clock in the evening and remained on their knees
until 3 or 4 o’clock in the morning–two old women in a very humble cottage.

One night, one of the sisters had a vision.
Now remember, in revival, God works in wonderful ways.
A vision came to one of them, and in the vision she saw the church of her fathers crowded
with young people. Packed to the doors, and a strange minister standing in the pulpit.
And she was so impressed by the vision that she sent for the parish minister.
And of course he knowing the two sisters, knowing that they were two women
who knew God in a wonderful way, he responded to their invitation and called at the cottage.

That morning, one of the sisters said to the minister,
“You must do something about it.
And I would suggest that you call your office bearers together and that you spend with
us at least two nights in prayer in the week.
Tuesday and Friday if you gather your elders together,
you can meet in a barn-a farming community, you can meet in a barn-and as you pray there,
we will pray here. Well, that was what happened,
the minister called his office bearers together and seven of them met in a barn
to pray on Tuesday and on Friday. And the two old women got on their
knees and prayed with them.

Well that continued for some weeks–indeed, I believe almost a month and a half.
Until one night; now this is what I am anxious for you to get a hold of–
one night they were kneeling there in the barn, pleading this promise,
“I will pour water on him that is thirsty, floods upon the dry ground”
when one young man, a deacon in the church, got up and read Psalm 24.
“Who shall ascend the hill of God? Who shall stand in His holy place?
He that has clean hands and a pure heart who has not lifted up his soul unto
vanity or sworn deceitfully. He shall receive the blessing (not a blessing, but the blessing)
of the Lord.” And then that young man closed his Bible.
And looking down at the minister and the other office bearers,
he said this-maybe crude words, but perhaps not so crude in our Gaelic language-he said,
“It seems to me to be so much humbug to be praying as we are praying,
to be waiting as we are waiting, if we ourselves are not rightly related to God.”
And then he lifted his two hands-and I’m telling you just as the minister told
me it happened-he lifted his two hands and prayed, “God, are my hands clean?
Is my heart pure? ” But he got no further. That young man fell to his knees and
then fell into a trance. Now don’t ask me to explain this because I can’t.
He fell into a trance and is now lying on the floor of the barn.
And in the words of the minister, at that moment, he and his other office bearers
were gripped by the conviction that a God-sent revival must ever be related to holiness,
must ever be related to Godliness. Are my hands clean? Is my heart pure?
The man that God will trust with revival-that was the conviction.

When that happened in the barn, the power of God swept into the parish.
And an awareness of God gripped the community such as hadn’t been known
for over 100 years. An awareness of God-that’s revival, that’s revival.
And on the following day, the looms were silent, little work was done on the farms
as men and women gave themselves to thinking on eternal things gripped by eternal realities.

http://www.revival-library.org/index.php/pensketches-menu/historical-revivals/the-hebrides-revival

Stranger in a strange land

And she bore him a son, and he called his name Gershom:
for he said, I have been a stranger in a strange land.

Exodus 2:22

DSC01132
(Mrs. Bluebird peeking outward / Julie Cook / 2015)

Have you ever traveled to another country where you did not speak the language?
Immediately upon arriving, jet lagged, tired, disoriented, all previous thoughts
of being ok and of easily getting by suddenly evaporate. Overwhelmed, you stare bleary eyed and lost.
You immediately sense your differentness. A rising sense of panic works to consume you as you feel conspicuous and vulnerable. Uneasiness, dread, foreboding race to devour your remaining sense of wellbeing—-all this transpires in the span of the first 30 seconds upon arrival, all before you can slowly breathe, getting your bearings and allowing common sense to quell the rising panic.

As a Christian, I am beginning to feel that same sense of rising of panic, disorientation, and sense of alienation. I feel as though I am no longer welcome in my own country. . .for I am a stranger now in a very strange land. I am ridiculed and scorned for my beliefs, my faith. I choose to believe in the Bible and what I consider to be the true Word of God and yet I am told to get with the program, come to the 21st century. . .I am told not to be so archaic, stop believing in mythology and fairy tales. I am told that I do not have a right to believe what I believe because it is preposterous, unbelievable, not all inclusive–as my beliefs seem to have limits, it appears my beliefs are saying “no” to certain lifestyles and choices.

. .I am reminded that this is not a time for an either or sort belief system for we are now a people who are all about “it’s all good” and “it’s all ok” sort of life. Tolerance, where is my tolerance I am asked.
Where is my love and acceptance of all. . .

Yet my faith, my beliefs, state that I am to believe in the Word God, the One true God—there is no waffling, no balancing act, no grey areas. . .either I believe or I don’t. Not in little demigods, not in things, not in man, not in little parts or snippets of His word while disregarding others. . .but rather I believe in an Omnipotent God. There is to be no rewriting of His word in order to set things as the world would like things to be written.
His word was stated and set eons ago. . .
there is to be no changing, no rewriting,
no updating to modern times. . .no redo. . .

Yet I am told that my thoughts, my beliefs, my faith are all no longer acceptable.
It’s all outdated, passé, cliche, no longer relevant. . .
Change or be changed I am told.
I must no longer adhere to the mumbo jumbo.
The courts will have their say.
They’ll show me.
They will tell me that I can’t believe.
Television tells me I can’t believe.
Their shows will prove I’m wrong.
Movies and music will all show me.
Step aside I am told.
We don’t want you here.
You can’t pray here.
You can’t say “Amen” here.
You can’t talk about Jesus here. . .
You’ll be fired, removed, shut down, sued, or even beheaded if ISIS has any say.

Bad things happen.
Earthquakes, calamities, tidal waves, tornadoes, floods, volcanos, blizzards,
natural as well as man made disasters. . .
I am asked where is my God.
How dare he allow such suffering. . .
Why doesn’t He stop the madness, the chaos?

But wait, I thought I was told He doesn’t exist, we don’t have room for Him, I was wrong for my belief in Him. . .
We rewrote Him, I reply, remember. . .
We made Him smaller.
We made Him our own.
We didn’t want to be transformed into His likeness, we wanted, rather, to transform Him to our likeness, our image, our idea, our ideal. . .

Hear the words of the ancient psalmist. . .

“You have rebuked the insolent;
cursed are they who stray from your commandments!”

Psalm 119:21

And hear now the words written by Dietrich Bonhoeffer, while he was a prisoner in a Nazi death camp awaiting execution. . .the writing was to be a manuscript written of his reflection of Psalm 119. . .

God hates the insolent, those who despise the Word of God and the faithful. Pride before God is the root of all disobedience, all violence, all irresponsibility. Pride is the root of all rebellion and destruction. Confronting all pride and insolence, however, is a fearful warning, of which the proud themselves comprehend nothing but the faithful do: it is the gospel. “God opposes the proud, but gives grace to the humble” (1 Peter 5:5). The cross of Jesus Christ, which shows that God is with the weak and the humble, is God’s rebuke to the insolent. They may achieve victory over all human beings, but against God they will come to nought.
Whoever believes in the gospel sees the Word of God hanging over the insolent of this earth. The preaching of the Word of God is the only serious rebuke to a humanity grown proud. But along with his Word, God has also given sign of his might. In the midst of history, here and there, God’s rebuke can be seen, and the community of the faithful look with shuddering and amazement at the proud, who even now in their time fall and are destroyed. They are kept from any hypocritical certainty, however, because they see that innocent people are always destroyed along with the proud; and so the visible judgements of God remain hidden and obscure even for the faithful. Only the Word remains incontrovertibly clear when it pronounces its curse on the godless: “Cursed are they who stray from your commandments!” In the laws it says ” Cursed be he who does not confirm the words of this law by doing them” (Deut.27:26). Can we speak this word without being convicted by it ourselves? Is it a word only for others and for ourselves? The curse upon the transgressors of the law of God is God’s right and. . .

Bonhoeffer’s words of his manuscript break off at this point. . . he never finished the manuscript. . . on April 9, 1944 he was executed on the direct orders of Adolph Hitler, exactly two weeks before Hitler committed suicide.

The psalm ends. . .Turn from me shame and rebuke,
for I have kept your decrees.
Even though rulers sit and plot against me,
I will meditate on your statutes.
Fro your decrees are my delight,
and they are my counselors.

A stranger in a strange land indeed. . .