Prayer, penetrating to Heaven

“When we pray, the voice of the heart must be heard more than the proceedings from the mouth.”
St. Bonaventure


(somewhere over the Pyrenees Mountains / Julie Cook / 2018)

“Prayer, considered as petition, consists entirely in expressing to God some desire in order
that He may hear it favorably; a real desire is, therefore, its primary and essential condition;
without this, we are merely moving the lips, going through a form of words which is not the expression
of our will; and thus our prayer is only an appearance without reality.
The way, then, to excite ourselves to pray, to put life and fervor into our prayer,
and to make of it a cry which, breaking forth from the depths of the soul, penetrates even to heaven,
is to conceive the real desire mentioned above, to excite it, to cherish it;
for the fervor of our prayer will be in proportion to the strength of the desire we have to be heard;
just as what we have but little at heart we ask for only in a half-hearted way,
if even we ask it at all; so what we desire with our whole soul we ask for with words of fire,
and plead for it before God with an eloquence that is very real.”

Rev. Dom Lehody, p. 4-5
An Excerpt From
The Ways of Mental Prayer

say it like it is

“Worrying is carrying tomorrow’s load with today’s strength- carrying two days at once.
It is moving into tomorrow ahead of time.
Worrying doesn’t empty tomorrow of its sorrow, it empties today of its strength.”

Corrie ten Boom


(My local peter cottontail hiding amongst the grass / Julie Cook / 2018)

Yesterday while scrolling through my reader of blogs that I subscribe to, I came upon the
latest offering by Elihu over on Elihu’s Corner—
‘If you worry about it, You can pray about it’
(full post here:https://elihuscorner.com/2018/05/16/if-you-worry-about-it-you-can-pray-about-it/)

It was a personal reflection about worry— to be more specific, a worry verbalized by
her youngest daughter.
Elihu reminded us that no matter how insignificant a worry may be,
it is always important enough to offer it up to God—
Offering it up to God no matter how small or insignificant that worry may seem outwardly
to others.
Because as we all know, our worries are our worries and it matters not what anyone else
may think…because that worry is ours and therefore it is significant…
no matter what others may try telling us.

But it wasn’t so much the notion about praying or actually petitioning God over a
concern that stood out to me as I certainly already understood that and have always done that.
I know that there are all sort of prayers with one of the biggest being a prayer
of petition.

In the Book of Common Prayer, that ancient Anglican book of instruction dating
to 1549, the following direction precedes the various forms of
petitionary prayers:
The Prayers of the People
Prayer is offered with intercession for

The Universal Church, its members, and its mission
The Nation and all in authority
The welfare of the world
The concerns of the local community
Those who suffer and those in any trouble
The departed (with commemoration of a saint when appropriate)

Any of the forms which follow may be used.

Adaptations or insertions suitable to the occasion may be made.

Any of the forms may be conformed to the language of the Rite being
used.

A bar in the margin indicates petitions which may be omitted.

The Celebrant may introduce the Prayers with a sentence of invitation
related to the occasion, or the season, or the Proper of the Day.

So I certainly grew up understanding the act of putting things before God while
imploring His aid and assistance…
however here, in Elihu’s posting, I had that “aha moment”…
that sudden realization that the act of coming before God with my worries goes well beyond
petitionary prayer… so much so that I’ve now figured out, a peaceful knowing now deep in my bones,
that it’s certainly ok and even perfectly fine to simply let God know, ‘hey, I’m worried’
simple as that…
“I’m worried”

No long drawn out wording of the best way to present a situation before God…
no tendency to lean toward to the begging, the yearning all accented by a
growing and heightened sense of panic…

No formal “dear Lord hear my prayers” is necessary as I would have normally proceeded to
fill in the blank with whatever it was I was offering up…
but rather the revelation here was that, just like I might confide to a close friend or
confident the heaviness of a real concern or worry over some issue or over someone,
here I could simply do the same in the same simple language that I would use with any friend…
with that friend just happening to be my loving Father.

“God, I’m just worried…”

A pretty simple statement I might share with a friend…
A pretty simple prayer I can share with Abba…as in Father…
all because He already knows.

Do not be anxious about anything, but in everything by prayer and supplication with
thanksgiving let your requests be made known to God.
And the peace of God, which surpasses all understanding,
will guard your hearts and your minds in Christ Jesus.

Philippians 4:6-7

Obligatory obligations

Our obligation is to give meaning to life and in doing so to overcome the passive, indifferent life.
Elie Wiese

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(tufted titmouse / Julie Cook / 2014)

To rise with each new dawn,
with prayer upon my lips. . .

To greet you in my waking hours,
with praise for a brand new morn. . .

To give to you this time,
which you first freely gave to me. . .

Despite the sleepiness and fatigue
Despite the press for time
Despite not being in the mood
Despite the freedom not to pray. . .

There remains my obligation, an obligation to you. . .

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

A definition of Obligatory—–
Binding in law or conscience; imposing duty or obligation; requiring performance or forbearance of some act.

Having an obligation means there is a responsibility.
There is a requirement.
A duty is to be done, performed, or to be said— carried out as a specific task.
A responsibility to act on behalf of self or others.

In the book Meditating on the Word, by Dietrich Bonhoeffer with translation by David Mel. Gracie, the word obligatory is applied in the writings of Dietrich Bonhoeffer as he instructs seminarians, instructions which may be equally directed to us today, regarding the responsibility for prayer, in particular, the importance of the responsibility to morning prayer.. .

Before the heart unlocks itself for the world, God wants to open it for Himself; before the ear takes in the countless voices of the day, it should hear in the early hours, the voice of the Creator and Redeemer. God prepared the stillness of the first morning for himself.
It should remain his.`

The morning must yield an hour of quiet time for prayer and common devotion. How else could we prepare ourselves to face the tasks,cares and temptations of the day? And although we are often “not in the mood” for it, such devotion is an obligatory service to the One who desires our praises and prayers, and who will not other wise bless our day through His word and through our prayers.

Should we, those of the Christian faith, not find it odd that the muslims, who both Jews and Christians look upon with distrust, make time daily as they are called to prayer 5 times during the course of each day? Are we not reminded by the psalmist that we too are called to pray. . .to pray 7 times a day. . .
Can we not carve out time for the communion, conversation, fellowship and relationship with the loving Creator as He has stated we are required to do—to worship, to praise, to petition, to seek, to learn, to grow, to find peace, solace, and ultimately love. . .

I hate and abhor falsehood,
but I love your law.
Seven times a day I praise you
for your righteous ordinances.

Psalm 119:163-164

Petitions, Grace and Gratitude

Gratitude bestows reverence, allowing us to encounter everyday epiphanies, those transcendent moments of awe that change forever how we experience life and the world.
John Milton

DSC00607
(Image: a statue to Saint Anthony in the small chapel of ST. BLASIUSKIRCHE , Salzburg, Austria / Julie Cook / 2012)

The deep groaning and creaking sound of the huge ancient wooden door being pulled open echoes loudly throughout the small yet cavernous chapel. It must be the vaulted ceiling helping to carry the sound deep into the hallowed room. The burning votives cast an otherworldly glow. There is a lingering scent of incense mixed with the musty dampness.

There is a lone figure, an older woman, kneeling at one of the front pews…her rosary woven through her fingers, moving ever so slightly, bead per bead as she silently makes her petitions before the small statue.
I once heard it put that religion was just something for old woman and children. Pity that…as that must mean that older woman and children are the only ones who “get it”…everyone else must be too vain, too prideful, too arrogant to truly understand.

My eyes begin to adjust to the lack of lighting as the cool air is a welcomed feeling against the late afternoon Autumn warmth outside. I walk slowly, quietly, reverently down the small aisle, my hand resting on the smooth wooden end cap of each pew, as I make my way to my seat of choice. I kneel slightly, the genuflection of reverence, before slipping into the pew.

I’m not Catholic but raised Anglican–I oddly welcome and greatly appreciate the nuances of ancient worship–more than would be expected from my raising. There is a deep mystery which I believe many in our mainstream churches miss. This Christianity of ours is an ancient faith but that is too sadly forgotten in this age of the technologically savvy mega church. The ancient components to worship lost on those now sitting in stadium type seating waiting, as if ready for the latest block buster to begin, to be wowed not by participation but by passive viewing.

Despite my pained attempts to muffle my movements, each step, each rustle of my jacket, causes deep reverberations through this ancient room, I feel very conspicuous even though just one other person is present. She never wavers from her intense focus to her prayerful conversation. She is oblivious to my presence.

I take in my surroundings before dropping to my knees. The chapel is hundreds of years old as worship here dates back to the 1200s. Dark wood paneling with cream colored walls. Arched vaults line the ceiling with stone columns systematically placed, acting as supports, creating the aisles throughout the room. This is not one of the beautifully bright and light Rococoesque churches of Austria that the tourists clammer to enter in order to view famous paintings, statues and frescos with ornate altars boasting a multitude of plaster cherubs heralding glad tidings. This chapel is small, dark, ancient and humble. Perhaps that is why I was drawn inside.

I slip down to my knees as I make the sign of the cross. I begin my “conversation”—it is one of thanksgiving and gratitude as a tremendous sense of warmth and contentment engulfs me. I then begin my petitions—not for myself, but for those I love who are not with me on this particular journey. After some time, I open my eyes. How long had I been praying? I rest in the moment as a tremendous sense of safety and peace washes over me–it is almost palpable.

Am I a tourist or a pilgrim? I like to think that when I travel, I am a pilgrim. I want to not merely observe, but rather, I want to partake…I want to be a part of each moment in time. I am not here to watch an old Austrian woman in prayer, watching from the shadows of an ancient chapel as some sort of voyeuristic individual or as someone viewing animals in an enclosure, but rather I want to pray beside her to the same God who hears each of our prayers. I am in communion with her even though she never glances my way. I want to appreciate this chapel that is a part of her daily life, wishing I too had such a special and reverent place of retreat.

The history here is so old as countless individuals previously have gathered here to worship, to seek, to lament, to rejoice. I slowly rise from my knees slipping out of the pew. I make my way to the small alter to pick up a fresh votive. I gently touch the fresh wick to one of the existing burning flames–my hand slightly shakes. I feel the warm heat against my cheeks rising from the candles. I place my lit votive in an empty slot silently thanking Saint Anthony and God for this time of communion with not only them but with this woman who never seems to notice my presence.

I am grateful. I slip a few coins into the small metal locked box by the door. I make my way back outside, into the light. It almost hurts my eyes as it is now so sunny and bright. The sounds of the throngs of people on the streets is almost painful to my ears. This is Oktoberfest, the streets and alleyways are teeming with a sea of people.

For a brief moment I had a glimpse of the Divine. I feel different for the encounter. Changed. Better. Not in an arrogant sort of way but more in the way that I have been fortunate to be privy to something so rich and so special. I look out at all of the throngs of people reveling in this historic and exciting city during this raucous time. I slightly smile inward thinking that I hold a special secret that no one else knows….no one other than that older woman back in the chapel and myself.