silent no more…the absence of God

“If I were to remain silent,
I’d be guilty of complicity.”

Albert Einstein


(image courtesy the web)

If you haven’t noticed, we have a crisis in our Chruch.

And I’m using the capital C because when one denomination within the
Christian body ails we, the collective body ails.

The Catholic Church has found herself in a near death knell over the heinous revelations of
child predation.

A decades-old crime and yet the cover-ups, lies, the sweeping under of carpets, ad infinitum,
are so deep… it’s a wonder if we will ever uncover the real facts let alone the
actual truth.

A gross sin perpetrated by those whose very vocation has been to teach and preach against
the very sins they were committing.

The scope is inconceivable.
The pain and betrayal are unbearable.

And the sad fact is that we are slowly discovering the same sins within
other denominations…

This growing scandal of sin has only fueled the mistrust and disdain held by many believers
and nonbelievers alike for and of the Catholic Church.

Yet we must remember that before we pick up and prepare to throw our stones that
no denomination, no Christian, no Christian body is without sin and no church body
is exempt from sin, scandal or betrayal.

Being raised in the Episcopal /Anglican church fold, I hold a very close affinity for
the Catholic Church and my love of history draws me to a deep appreciation for our original
Christian roots found in that very Latin West Chruch.

The myriad of Christian denominations has only but one place to look for the original
congregant body—
back to the throne of Peter.

And so I was pleased to see that Pope Emeritus Benedict has broken his silence during his reclusion
in order to address this latest burden of the Chruch.

The breaking of the dam began at the beginning of his election as pope.

There has been a cataclysmic revelation ever since.

The article is linked here:
https://start.att.net/news/read/article/cnn-expope_benedict_xvi_breaks_silence_on_churchs_sex-cnn2/category/news+

So in case your holy indignation for all things Catholic remains at the high end of the Richter scale…
be reminded Catholic, in our religion means globally or the wide body of who we are…
‘Catholic derived via Late Latin Catholics, from the Greek adjective καθολικός (katholikos), meaning “universal’

Our dear friend and ever brave rogue former Anglican bishop addressed this very issue
with a post back in August of 2018—
in which I wrote a post based on the good Bishops teachings…
both links are found below.

Gay predators, telling the truth and spring-cleaning the Church.

https://cookiecrumbstoliveby.wordpress.com/2018/09/01/sin-and-confession/

My post began with the very notion of sin and our Church’s response:

Sin.

It’s a word that we take for granted yet it is a word whose actions are destroying us.
For we are its actions and we seem not to even care.

Our culture has opted to expunge the word from our vocabulary while blindly
embracing its very nuances.

And what of the Chruch?

She is either impotently silent or either she busies herself by embracing those
very nuances in order to appear more viable, more likable, more cultural.

Benedict who, as a cardinal, served as the Congregation for the Doctrine of the Faith,
the powerful Vatican department responsible for enforcing doctrinal orthodoxy,
and the successor to the Inquisition
…was known as God’s rottweiler.

“Part of the physiognomy of the Revolution of ’68,” he writes,
“was that pedophilia was then also diagnosed as allowed and appropriate.”

Benedict says that this mentality also affected bishops and Catholic seminaries and caused,
“the extensive collapse of the next generation of priests.”

“There were — not only in the United States of America —
individual bishops who rejected the Catholic tradition as a whole and sought to
bring about a kind of new, modern Catholicity,” he writes.

“In various seminaries, homosexual cliques were established,”
he writes, “which acted more or less openly and significantly changed the
climate in the seminaries.”

Benedict cites one bishop who showed seminarians pornographic films,
“allegedly with the intention of thus making them resistant to behavior
contrary to the faith.”

Benedict also reveals that the Vatican’s two investigations into US seminaries,
called Apostolic Visitations, were thwarted by cover-up.
Benedict also reveals a tug-of-war between the Vatican and
US bishops over zero-tolerance.

The Pope Emeritus says that Church lawyers in Rome
“had difficulty” with the US proposal for zero-tolerance and preferred that priests guilty
of sexual abuse of minors receive only a temporary suspension.

“This could not be accepted by the American bishops,” he writes,
“because the priests thus remained in the service of the bishop and thereby
could be taken to be still directly associated with him.”

As a result, the former Pope writes, a new code of Church criminal law was created
and cases of child sexual abuse were judged by the Vatican office of
the Congregation for the Doctrine of the Faith, of which then-
Cardinal Ratzinger was the head.

But Benedict admits that the prospect of full criminal trials for sex abuse
was “overwhelming” for the Vatican.

“Because all of this actually went beyond the capacities of the Congregation
for the Doctrine of the Faith and because delays arose which had to be prevented
owing to the nature of the matter,
Pope Francis has undertaken further reforms,” he writes.

And yet in the end…the bottom line, in a nutshell…

“Why did pedophilia reach such proportions?” he asks.
“Ultimately the reason is the absence of God.”

“God is dead” so proclaimed Nietzsche—and according to an article in the Big Think,
by Scotty Hendricks God is dead’: What Nietzsche really meant’
Nietzche was an atheist for his adult life and didn’t mean that there was a God who had
actually died, rather that our idea of one had.”

So perhaps it would behoove those of us who continue to cling to the faith that
Satan delights in the sin of man as we do his dirty work free of charge…

May we remain silent no more!

Indeed, there is not a righteous man on earth who continually does good and who never sins.
Ecclesiastes 7:20

God Comes

“Into this world, this demented inn
in which there is absolutely no room for him at all,
Christ comes uninvited.”

Thomas Merton

michelangelo_caravaggio_77_nativity_with_st_francis_and_st_lawrence
(Caravaggio’s Nativity with St Francis and St Lawrence / 1609 / Palermo, Italy)

“God Comes”

Pope Benedict XVI in his homily celebration of First Vespers
of the First Sunday of Advent
(Saturday, 2 December 2006)

“At the beginning of a new yearly cycle, the liturgy invites the Church to renew her
proclamation to all the peoples and sums it up in two words
‘God comes.’
These words, so concise, contain an ever new evocative power.

Let us pause a moment to reflect:
it is not used in the past tense—God has come,
nor in the future—God will come,
but in the present—‘God comes.’

At a closer look, this is a continuous present, that is, an ever-continuous action:
it happened, it is happening now and it will happen again.
In whichever moment, ‘God comes.’

The verb ‘to come’ appears here as a theological verb, indeed theological,
since it says something about God’s very nature.
Proclaiming that ‘God comes’ is equivalent, therefore, to simply announcing God himself,
through one of his essential and qualifying features: his being the God-who-comes.

Advent calls believers to become aware of this truth and to act accordingly.
It rings out as a salutary appeal in the days, weeks and months that repeat:
Awaken!
Remember that God comes!
Not yesterday,
not tomorrow,
but today,
now!

The one true God, ‘the God of Abraham, Isaac and Jacob,’
is not a God who is there in Heaven, unconcerned with us and our history,
but he is the-God-who-comes.
He is a Father who never stops thinking of us and, in the extreme respect of our freedom,
desires to meet us and visit us;
he wants to come, to dwell among us, to stay with us.
His ‘coming’ is motivated by the desire to free us from evil and death,
from all that prevents our true happiness.
God comes to save us.

The Fathers of the Church observe that the ‘coming’ of God—continuous and, as it were,
co-natural with his very being—is centered in the two principal comings of Christ:
his Incarnation
and
his glorious return at the end of time…
(cf. Cyril of Jerusalem, Catechesis 15,1: PG 33, 870).

The Advent Season lives the whole of this polarity.

In the first days, the accent falls on the expectation of the Lord’s Final Coming,
as the texts of this evening’s celebration demonstrate.
With Christmas approaching, the dominant note instead is on
the commemoration of the event at Bethlehem,
so that we may recognize it as the ‘fullness of time.’

Between these two ‘manifested’ comings…
it is possible to identify a third,
which St. Bernard calls ‘intermediate’ and ‘hidden,’
and which occurs in the souls of believers and,
as it were,
builds a ‘bridge’ between the first and the last coming.”

Travesties

There is a higher court than courts of justice and that is the court of conscience.
It supercedes all other courts.

Mahatma Gandhi

In war, truth is the first casualty.
Aeschylus

RSCN3146
(a bumblebee busily enjoys the sunny day / Julie Cook / 2016)

Truth and justice…
Two of the massive building blocks to man’s existence.

If this was a perfect world, a pre-fallen world, or rather a never fallen world, then truth and justice would be as commonplace as breathing. They would be woven into the everyday living of man and most likely never really contemplated or fretted over…

They would be nothing out of the ordinary.
As nothing could challenge such as each would simply just be part and parcel of man’s existence.

For if there were no fall of man, there would be no lies, no falsehoods, no injustices, no deceptions,
no fabrications, no misdeeds hidden under the pretense of false or half truths and no repercussions of such…

There would be no harm nor fouls.
No need for others to impose justice in defense of the truth…
no casualties of war as there would be no wars….

Yet sadly, for better or worse, we do live in a fallen, as well as broken, world.

We, both you and I, are victims of our own duality—the inner struggle between right and wrong…
With that duality being rooted in the very fall of man…
and in turn…a direct result of man’s sinfulness…

The duality of Good and Evil…
with “truth” being the first victim of that sinful nature.

There is the metaphysical and philosophical concept of dualism, or binary opposition, which addresses the concept of man being both good and bad.
There is also the Christian concept of dualism, or the inherent condition of man’s sinful nature, and the earthly battle of Good and Evil.

C. S. Lewis, the noted British academic, theologian and writer observed that “good and evil both increase at compound interest. That is why the little decisions you and I make every day are of such infinite importance. The smallest good act today is the capture of a strategic point from which, a few months later, you may be able to go on to victories you never dreamed of. An apparently trivial indulgence in lust or anger today is the loss of a ridge or railway line or bridgehead from which the enemy may launch an attack otherwise impossible.”

Lewis goes on at length about the concept of dualism and its relationship to Christianity…
“But I freely admit that real Christianity (as distinct from Christianity-and-water) goes much nearer to Dualism than people think. One of the things that surprised me when I first read the New Testament seriously was that it talked so much about a Dark Power in the universe–a mighty evil spirit who was held to be the Power behind death and disease, and sin. The difference is that Christianity thinks this Dark Power was created by God, and was good when he was created, and went wrong. Christianity agrees with Dualism that this universe is at war. But it does not think this is a war between independent powers. It thinks it is a civil war, a rebellion, and that we are living in a part of the universe occupied by the rebel.”

We fight a constant battle—within ourselves as well as without.

We are often victimized doubly—first by our own sinful nature, then as the direct result of the sinful nature of our fellow man.
Victims of crime, of war, of lies, of deciet…all attacks outside of ourselves, attacks that we are often helpless to defend.

6 million innocent lives taken in the death camps of World War II—-
…victims of the evil duality of man.
First that of Hitler, then of his commanders, then of his soldiers who carried out the arrests, the tortues and the deaths and finally to the culpability of their fellow countrymen who placed all blame for all things wrong with Germany upon their Jewish neighbor’s shoulders.

We face a constant barrage of attacks from outside of ourselves.

You can call it what you will, but Evil has claimed Earth as his own.
It happened that fateful day in the Garden…
And it has raged against us ever since.

Pope Emeritus Benedict continues this idea of duality and Good and Evil in his 2008 Advent catechesis on original sin
“And finally, the last point, man is not only curable, he is in fact cured. God has introduced healing. He entered in person into history. To the permanent source of evil he has opposed a source of pure good. Christ crucified and risen, the new Adam, opposed the filthy river of evil with a river of light. And this river is present in history: We see the saints, the great saints but also the humble saints, the simple faithful. We see that the river of light that comes from Christ is present, is strong.

The dark night of evil is still strong. And that is why we pray in Advent with the ancient people of God: “Rorate caeli desuper.” And we pray with insistence: Come Jesus; come, give force to light and goodness; come where falsehood, ignorance of God, violence and injustice dominate; come, Lord Jesus, give force to the good of the world and help us to be bearers of your light, agents of peace, witnesses of truth. Come Lord Jesus!”

So yes, come Lord Jesus….
Even in the duality of this Good and Evil and in our constant battle… we can rejoice…
As Pope Benedict reminds us, we have already been cured and healed…the hope is regenerated with each Advent, the healing began on Good Friday and the cure came Easter morning…
Hallelujah!!!

“Do not abandon yourselves to despair.
We are the Easter people and hallelujah is our song.”

Pope John Paul II