Might a new day be dawning????

“When the church redefines sin and eliminates repentance,
it can no longer offer the good news of eternal salvation from sin in Jesus;
the church no longer remains distinctly Christian;
it is no longer salt and light in the world,”

(excerpt from the Southwark Declaration nailed to a Cathedral door)


(recent Southwark Declaration grievances nailed to the doors of Rochester Cathedral)

And so it has begun…

And I for one rejoice!!!

Almost 500 years to the day, over the course of the past 48 hours,
a band of “back to the Bible” disgruntled, dare we say it, Orthodox Anglicans
have followed in the footsteps of Luther and set about nailing,
or in most cases tacking or taping, a two page document of grievances
to the doors of Anglican Cathedrals across the UK.

The document is known as the Southwark Declaration named for the
Diocese of Southwark in which the original letter was composed.

According to an article in PJ Media written by Tyler O’Neil…
On Tuesday, Wednesday, and Thursday, anonymous evangelical Anglicans posted
a 95 Theses-style complaint on the doors of five British cathedrals.
The first complaints went up on the 500th anniversary of Martin Luther’s posting
of the 95 Theses on the door of the Wittenberg Castle Church in Germany,
and the documents pinned to the doors referenced Luther in calling for the Church of England to follow the Bible on LGBT issues.

“500 years ago Martin Luther nailed 95 Theses to a church door in Germany,”
one document reads.
“He did it because the church had become corrupt.
Today a Declaration is being fixed to a cathedral door here in England because the Established Church in our land is becoming corrupt.”

“The Church of England claims it has not changed its doctrine but its practice
on the ground has already changed: clergy are adopting lifestyles which are not
biblical and teaching that such lifestyles are holy in the sight of God,”
the document explained.
“This revisionism is causing a crisis not only in Southwark Diocese but across
the whole of the Church of England.”

You can read the full article here:
https://pjmedia.com/faith/anglicans-pin-95-theses-style-complaint-on-lgbt-issues-to-doors-of-5-uk-cathedrals/

The Vicar of St. James’ Church of Westgate-On-Sea, The Reverend Stephen Rae, has
opted not to remain anonymous but rather has publicly admitted to nailing the
document to the doors of Canterbury Cathedral….the Cathedral at the very heart of Anglicanism and the Church of England.

“It is with great sadness that I posted the Southwark Declaration in Canterbury
Cathedral,”
Reverend Stephen Rae, vicar of St. James’ Church, Westgate-On-Sea,
told PJ Media in a statement.
“This building that stands sentinel over the Church of England has been a symbol of Anglican leadership with, perhaps, the greatest global reach for centuries.”

“Now it has become synonymous with abdication and dereliction of duty;
it stands accused as a distracted and negligent parent that has abandoned
its children,”
Rae added.
He quoted Ephesians, noting that the apostle Paul called “the faithful
under-shepherd” to “guard the flock against the wolves that would seek to
enter the fold.”

Citing the ordination oath the Church of England, Rae added,
“We are not merely to assert biblical truth.
We who have been entrusted with the precious gospel that speaks life into the
hearts of wretched sinners are also called to drive away anything that would lead the flock away and into judgment.”

“God never calls his people to innovate in matters of first importance,”
the vicar concluded.
“If a leader of the church does this, he has misunderstood his calling.
We are to hold out the radically inclusive gospel that leads to repentance and faith. Playing fast and loose with what God really meant when he said what he said never
turns out well.”

The Southwark Declaration

As clergy and lay people in the Diocese of Southwark:

We affirm the divine inspiration of the Holy Scriptures and their supreme authority
in all matters of faith and conduct.

We affirm with Canon A5 that ‘the doctrine of the Church of England
is grounded in the Holy Scriptures, and in such teachings of the ancient Fathers
and Councils of the Church as are agreeable to the said Scriptures.’’

We affirm, with Article XX, that ‘it is not lawful for the Church to ordain any
thing that is contrary to God’s Word written.’

We affirm the teaching of Scripture (Genesis 2.24, Mark 10. 7, Matthew 19.5),
the Book of Common Prayer, and Canon B30 (‘Of Holy Matrimony’)
that marriage is the union of one man and one woman for life.

We affirm it is the one God-ordained context for sexual intercourse.

We affirm resolution 1.10 on human sexuality of the Lambeth Conference (1998).

We call upon all the Bishops, Archdeacons, and the senior staff of the Diocese,
alongside all clergy and licensed lay ministers, to affirm these truths,
live by them, and to teach in accordance with them.

We call upon the Bishops to appoint to positions of teaching authority
only those who hold to these truths in good conscience.

“Where leaders refuse to repent and submit themselves to the Word of God, the Lord raises up new leadership for His church and new structures: just as He did through Martin Luther 500 years ago.”
(closing excerpt from the “nailed up” Anglican Southwark Declaration)

More on all of this tomorrow but for now, let us allow all of this to sink in…
slowly…
as we pray for the brave vicar and others who are speaking up,
stepping up and letting it be known that the Gospel of Jesus Christ
and the Word of God will stand…despite man’s attempt to alter it or change it
to suit his or her desires….

Hidden Past

“How can the past and future be, when the past no longer is, and the future is not yet? As for the present, if it were always present and never moved on to become the past, it would not be time, but eternity.”
― Augustine of Hippo

DSCN4350
(remnants of a long forgotten still found deep in the woods of Troup County, Georgia / Julie Cook / 2014)

Buried deep throughout hills and woods, since Revolutionary days, from Pennsylvania to Florida, a clandestine world once flourished.
Scattered debris of the silent ghosts of a former world, now fade into dark shadows.
Discarded pieces of a secret past.
Gaelic roots
Whisky
Moonshine
Stumpwater
Hooch
White lightning
Rotgut

Fires burned under the cover of moonlit nights
Jugs loaded into burlap sacks, dropped silently into black water creeks, whisked swiftly down stream to waiting hands.
Barrels of sugar
Bags of corn
Copper coils
As one man’s income becomes another man’s poison.

Chances are that today’s woodland wanderer will stumble upon pieces of this mysterious time.
The remnants of illegal lives hidden deep from prying eyes.
Broken shards of pottery, pieces of colored glass and rust coated metals fade from memory under dying leaves.
Taxes were levied
Rebellions were quelled
Taxes were repealed
Wars were fought
Taxes re-levied
As prohibition begins
Speakeasies thrived
Revenues refused
as people died

Pieces of history from a nation’s vices lay broken and forgotten
For good or bad, it is our past
Volatile, Secretive, intoxicating
Lives were taken and lost
Fugitives
Mobsters
Revenue Men
Mountain Men
Triple X

Walking in the woods seeking solace, peace, wonder
Yet finding history, stories, secrets
Voices hide behind the trees
as shadows move through the night
Echoes of a past. . .
both yours and mine.

(*** To be out walking and exploring an area that has yet to be claimed by the insatiable appetite of urban expansion, only to happen upon the past endeavors of the men and woman who once inhabited the area of which I am currently traipsing, I am always amazed and certainly surprised. Be it the pock marked caves and deep holes nestled in what was once considered uncharted woods, all of which were once dug by those who thought gold was hidden underneath the ground. . .to the broken bits and pieces of the clandestine stills which once laced these back woods throughout the South—I am awed and most astonished to have a glimpse at dreams and secrets of those who went before me. These small reminders which act as pieces of the thread which weave the once rural highlands and lowlands of my southern culture together.

Growing up in Atlanta, I can easily remember when the new trendy spin-off upstart cities, those that have broken away from the all encompassing umbrella of the mega Fulton County, home to Atlanta City, were but the pastures and fields of the farmers who called north Georgia home.

My high school was built in 1968 and was just barley 4 years old when I entered it’s hallowed halls. It was considered new, trendy, modern and on the leading edge of the massive urban sprawl sweeping Atlanta’s expansion northward. Before there was Perimeter Mall, a completed GA 400, the “Mcmansions” of which Atlanta is now so famous for, or the cities such as Sandy Springs, John’s Creek, or Milton. . .there were still farms, dense deep woods, and a now forgotten “country way of life” which truthfully, I miss.

The woods surrounding my high school, the woods that gave way first to the high school’s cross famed country course, followed by the now massive exclusive neighborhoods, the area was full of the would-be mines, the dug out holes and caves, of those who just knew there was gold in “them thar hills”.
I can still wander in the dense woods of the far western counties of Georgia, those counties which still remain more rural than urban, finding the remains of those who thought they were safe to create a secret yet lucrative business for homemade whiskey, better known as moonshine. The forgotten broken remains of stills lace the backwoods of Georgia.

These remnants of day’s gone by, which are now rarely seen or found, due to the gobbling up of a hungry need for growth, not only offer intrigue to our history of development, but the nostalgic humility which comes to those who are fortunate enough to catch a small glimpse of what once was. . .)